Fear of a Black Pulpit? Real Racial Transcendence Versus Cultural Assimilation in Multiracial Churches

The growing literature on multiracial churches tends to take the position that religious values can be influential in promoting racially inclusive religious communities. Marti offers further evidence for this argument: cosmetic changes predominately white churches make to their worship, music, and leadership in order to attract/retain “race‐conscious” black congregants. In this response, I argue that these churches do not cause blacks to transcend their race consciousness. They merely offer havens for those blacks who have already transcended their race enough to pursue membership in these religious communities. I conclude with a challenge to scholars in this line of research to add evidence of religion's ability to promote racial transcendence for “race‐conscious” white congregants.     

“I,Me, Mine” or “Us,We, Ours?”: The Influence of Cultural Psychology on Web-Based Customization

A profusion of recent research on consumer responses to individualized messages points to an enduring interest in the psychology of web-based customization. Across disciplines, the consensus is that highly individualized messages will generate more favorable outcomes than less individualized ones because they match message recipients' need for unique self-identity. We challenge this popular notion by arguing that highly individualized messages will not be as effective in collectivistic cultures that discourage unique self-identity. We test this proposition in a 2 × 3 experiment by randomly assigning participants (N = 120) representing either an individualistic or collectivistic culture (American, Chinese, respectively) to one of two levels of a customized message (highly individualized vs. less highly individualized) or a noncustomized, generic message (control condition). The experimental findings suggest a significant mediated moderation effect: Culture moderates the relationship between message type and attitude such that American participants report a more favorable attitude toward highly individualized messages and Chinese participants report a more favorable attitude toward less highly individualized messages, and this moderation is mediated by a psychological sense of community. Besides theoretical implications, we also highlight an original methodological procedure for manipulating customized messages in online environments.     

Interdisciplinary research: a philosophy, art form, artifact or antidote?

Interdisciplinary research has many faces--a philosophy, an art form, an artifact, and an antidote. It is all of these things because interdisciplinary research attempts to ask questions in ways that cut across disciplinary boundaries. This is not politically correct and universities especially find it difficult to manage interdisciplinarians and their projects. The author argues that interdisciplinary research has persisted as an alternative when traditional research approaches have failed to come up with answers to common problems. Interdisciplinary research will continue to survive as long as there are creative, risk-taking scientists who are dissatisfied with the political and organizational boundaries we establish around disciplines which limit our ability to learn about their commonalities.     

Using a short form of the WISC-III: sinful or smart?

This article describes an example of making pediatric neuropsychological assessments more time-efficient. Empirical support, including new data, for the utilization of an eight-subtest short form of the Wechsler Intelligence Scale for Children-Third Edition (WISC-III; Wechsler, 1991) is reviewed. It is concluded that this short form of the WISC-III is a valid substitute for the complete version under most clinical circumstances, allowing the practitioner to expand on interview, history or more specific neuropsychological tests without adding financial or time burdens to the evaluation.     

Mexican American Adolescents’ Cultural Orientation, Externalizing Behavior and Academic Engagement: The Role of Traditional Cultural Values

This study of 598 7th grade students of Mexican origin examined the role of traditional cultural values as a mediator of the effects of immigrant status, Mexican cultural orientation and Anglo cultural orientation on adolescent externalizing behavior and academic engagement. Immigrant status of adolescents and their maternal caregivers uniquely predicted increased Mexican cultural orientation and decreased Anglo cultural orientation, and both Mexican and Anglo cultural orientation related positively to adolescents’ endorsement of traditional cultural values. Endorsement of traditional cultural values related, in turn, to decreased externalizing behaviors and increased academic engagement and these findings were replicated across adolescent and teacher report of these two outcomes. Tests of mediation provided further evidence to support these pathways. Findings support the central importance of traditional cultural values as a protective resource that explains why immigrant youth exhibit fewer externalizing problems and increased academic engagement when compared to their second and third generation peers.     

Influence of Marriage on Women’s Participation in Medicine: The Case of Doctor Brides of Pakistan

Sex Roles - Despite the difficulties women in Pakistan face in their access to education, their numbers have been increasing consistently in medical colleges. However, most of the women medical...     

The Copts—equal,protected or persecuted? The impact of Islamization on Muslim‐Christian relations in modern Egypt

The Muslim‐Coptic relationship in Egypt is a multifaceted complex, the result of a long historical process. It is impacted by historical memories and perceptions, as well as by modem political and religious trends. Many causes are offered for the recent deterioration in relations by the various players and observers. Whilst most of the causes presented are relevant, the main cause would seem to be the lack of a clear definition of the Egyptian national identity and political community, and the lack of a national consensus on such an identity. Traditionally Islam was the ideology of the state within which the Coptic Christian minority formed a subordinatedhimmi community. For a brief moment from the end of the nineteenth century until the end of the 1920s there seemed to be a process of consensus forming around a secular and liberal Egyptian national identity, as best expressed by the enormously popular nationalist‐liberalWafd party that had pioneered the struggle for Egyptian independence from Britain in the early part of the twentieth century. The rise of Islamic movements since the 1930s, and especially of the fundamentalist resurgence since the 1970s, broke that consensus and pushed Islam again to the fore as the common denominator of the majority, thus leaving the Copts out in the cold. This paper examines the changes in inter‐communal relations and looks at the causes offered for their deterioration, as well as at the views presented by Muslims and Copts on the relevant issues. Historical and contemporary views of self and identity are studied, as well as the views of each community on the religiously ‘other’. The changes in these views over the last decades with the rise of Islamic fundamentalism are seen as a major cause of the worsening relationship.     

Subvocalization in auditory-verbal imagery: just a form of motor imagery?

Previous studies have provided evidence for subvocal rehearsal (inner voice) and phonological storage (inner ear) in auditory-verbal imagery. The question remains to be answered whether the inner voice mainly involves higher-order language systems, or primarily relies on motor systems associated with articulatory-kinesthetic processing. On the basis of models of auditory imagery and working memory, we predicted that, if auditory-verbal imagery is a form of motor imagery, performance on a novel auditory-verbal imagery task would be affected by concurrent articulatory suppression as well as by concurrent finger tapping. In contrast, we predicted that performance on a visuospatial control task would be significantly affected by concurrent tapping only. The auditory imagery task consisted of indicating, for bisyllabic words, the syllable that carried the stress. A significant interaction was observed between task (verbal vs. visual) and type of interference (articulatory suppression vs. tapping). Tapping affected reaction times on the visual task significantly more than articulatory suppression. However, both interference conditions affected the verbal task to an equal extent. The present findings confirm the role of subvocalization in auditory-verbal imagery and provide evidence for a strong involvement of articulatory-kinesthetic motor processing.     

Boundaries, Exclusion, and Oppression in “The Psychological Basis of Homophobia: Cultural Construction of a Barrier”

This essay takes up Madureira's exploration (Integrative Psychological and Behavioral Science, 2007, doi:10.1007/s12124-007-9024-9) of the relationship between homophobia and sexism, and more broadly, also examines other domains of prejudice, exclusion, and oppression. I identify important questions raised by Madureira, and suggest some additional concepts and frameworks that yield further insights into these issues. I focus primarily upon gender and sexuality theories, but also examine some additional studies of other constructions of difference and variants of prejudice, scapegoating, and boundarism: namely, racism, religious bigotry, and "witch-cleansing," I show how, despite their apparently disparate ideologies, these latter exclusionary practices are on some levels similar to homophobia and sexism, though these phenomena are neither identical nor exactly analogous. I also explore the uses and limitations of psychological, social and cultural analyses of these diverse forms of oppression, with particular emphasis upon homophobia and sexism.     

Gut or Game? The Influence of Moral Intuitions on Decisions in Video Games

Recent theorizing on the role of morality in media entertainment suggests morality serves as a guiding force in audience reactions to content. Using moral foundations theory as a base, research has found significant associations between moral salience and audience preferences for and responses to film and television varying in their presentations of morality. Our study extends this work by testing the same relationship in video games. Because a distinguishing factor between video games and traditional media is interactivity, our study focuses on how moral salience predicts decisions made in a video game. We find that increased moral salience led to a decreased probability of moral violations, while decreased moral salience led to an observed random (50%) distribution of violations. This finding was largely stable across different morality subcultures (German, United States) and age groups (adolescents and elderly), with deviations from this pattern explained by theory. We interpret this as evidence for a gut or game explanation of decision making in video games. When users encounter virtual scenarios that prime their moral sensitivities, they rely on their moral intuitions; otherwise, they make satisficing decisions not as an indication of moral corruption but merely as a continuation of the virtual experience.     

The dilution effect: judgmental bias,conversational convention,or a bit of both?

This study explored competing normative interpretations of the dilution effect: the tendency for people to underutilize diagnostic evidence in prediction tasks when that evidence is accompanied by irrelevant information. From the normative vantage point of the intuitive statistician, the dilution effect is a judgmental bias that arises from the representativeness heuristic (similarity-matching of causes and effects). From the normative prospective of the intuitive politician, however, the dilution effect is a rational response to evidence presented in a setting in which Gricean norms of conversation are assumed to hold. The current experiment factorially manipulated conversational norms, the degree to which diagnostic evidence was diluted by irrelevant evidence, and the accountability of subjects for their judgments. Accountable subjects demonstrated a robust dilution effect when conversational norms were explicitly primed as well as in the no-priming control condition, but no dilution when conversational norms were explicitly deactivated. Non-accountable subjects demonstrated the dilution effect across norm activation conditions, with the strongest effect under the activation of conversational norms. Although the results generally support the conversational-norm interpretation of dilution, the significant dilution effect among non-accountable subjects in the norm-deactivated condition is more consistent with the judgmental-bias interpretation.     

The Aha! moment: Is insight a different form of problem solving?

In everyday life, we mainly solve problems with a conscious solution search (non-insight). However, sometimes a perplexing problem is resolved by a quantum leap in understanding. This phenomenon is known as the Aha! experience (insight). Although insight has a distinct phenomenological and behavioral signature, its driving mechanism remains debated. Weisberg (2015) proposed an integrated theory of insight arguing that insight, like non-insight, mainly depends on conscious, cognitive operations with restructuring as a distinguishing feature of insight. However, only if those operations lead to an impasse, insight is achieved through unconscious processes. We assessed some of the premises of this theory by asking participants (N = 42) to solve 70 word puzzles (CRAT) that can either be solved with insight or non-insight. For each puzzle, participants indicated word puzzle difficulty, solution confidence, solution suddenness, and the experiences of impasse and restructuring. As expected, participants reported higher suddenness of and confidence in insight solutions than non-insightful ones. Surprisingly, we could not corroborate the otherwise consistently reported higher solution accuracy and faster solution speed for insight. Crucially, as suggested by the integrated theory of insight, impasse was not a prerequisite for insight to occur. Although restructuring, indeed, preceded insight solutions more often, it seemed a more general problem-solving skill also applied for non-insight solutions. Moreover, early on, participants reported an increased experience of problem difficulty for puzzles later solved with insight. This ability to report on the solution search of insight demonstrates that, as proposed by the theory, insight involves conscious, cognitive operations.     

The Pursuit of Perfection: Vice or Virtue in Judaism?

This article explores the issue of perfectionism, which the author asserts is the underlying dynamic in the emotional disorders of many religious patients. Judaism's attitude toward perfectionism, the use of religion as a defense by perfectionistic patients and the degree to which religious issues should be the focus of therapy are discussed. The role of a peer supervision group in counteracting the perfectionistic tendencies of some therapists is also addressed. These issues are illustrated with three clinical vignettes.     

Popularity or Influence? The Use of Citation Index to Identify Leaders in Family Therapy

Our frequency analysis of most living family therapy theorists using the Social Science Citation Index yielded a definite increase in frequencies over the last ten years and considerable differences in frequencies among various theorists.     

The role of attention in automatization: Does attention operate at encoding, or retrieval, or both?

In this research, we investigated whether attention operates in the encoding of automatized information, the retrieval of automatized information, or in both cases. Subjects searched two-word displays for members of a target category in focused-attention or divided-attention conditions that were crossed with block (training vs. transfer). To see whether subjects encoded all available items or only attended items, we compared performance for subjects in different training conditions but in the same transfer condition. Subjects encoded attended items. To see whether subjects retrieved all the items they had in memory, or only items associated with that to which they were attending at retrieval, we compared performance for subjects in the same training conditions but in different transfer conditions. Subjects retrieved attended items. Attention was found to operate at both encoding and retrieval. These findings support the instance theory of automaticity, which predicts the role of attention at encoding and retrieval     

Is reading a feminine domain? The role of gender identity and stereotypes in reading motivation in Chile

Social Psychology of Education - In Chile, as in other countries, there are large gender gaps in reading achievement. One factor that may explain some of these results is male and female...     

Influence of Age,Gender, and Context on Attitudes Toward Sexist/Nonsexist Language: Is Sport a Special Case?

This study examined the influence of age andgender on attitudes toward sexist/nonsexist language insport and nonsport contexts. College students,university personnel, and business people (N = 292) took the Inventory of Attitudes towardSexist/Nonsexist Language. Seven percent wereAfrican-American, 2% Asian-American, 2%Hispanic-American, 1% Native American, 85%European-American, and 3% other. They averaged 3.34 on a 5-point scale,indicating ambivalence. Participants 23 years old andabove were more favorable toward nonsexist language thanwere younger participants (p < .01). Women were more supportive than men (p < .01). Age andgender explained 23% of the variance. The significantdifference between sport/nonsport contexts was notmeaningful, nor was a significant gender by contextinteraction. Sport was not a special case of resistance tononsexist language.     

The Implicit Assumptions of Dividing a Cake: Political or Comprehensive?

Rawls's recent modification of his theory of justice claims that political liberalism is free-standing and falls under the category of the political. It works entirely within that domain and does not rely on anything outside it In this article I pursue the metatheoretical goal of obtaining insight into the anthropological assumptions that have remained so far unacknowledged by Rawls and critics alike. My argument is that political liberalism has a dependence on comprehensive liberalism and its conception of a self-serving subjectivity that is far more binding as well as undesirable than it has been so far acknowledged. I proceed with a heuristic approach that introduces us to the possibility that political liberalism presupposes tacitly the Occidental metanarrative of reason harnessing rampant self-interest and subordinating it to a higher-order interest. As the presuppositions of political liberalism emerge, I draw from the debate between Rawls and Habermas in order to illustrate my argument for the existence of a dependence on these presuppositions. I outline some implications of the anthropological basis of political liberalism and conclude by exemplifying them with reference to Rawls's comments on the division of a cake.