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Vallier  Kevin 《Res Publica》2019,25(4):487-496
Res Publica - This essay explores and criticizes Matteo Bonotti’s argument that parties and partisans in a publicly justified polity should appeal primarily, if not exclusively, to accessible...  相似文献   

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《Women & Therapy》2013,36(2):45-56
No abstract available for this article.  相似文献   

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The reconciliation of theories of concepts based on prototypes, exemplars, and theory‐like structures is a longstanding problem in cognitive science. In response to this problem, researchers have recently tended to adopt either hybrid theories that combine various kinds of representational structure, or eliminative theories that replace concepts with a more finely grained taxonomy of mental representations. In this paper, we describe an alternative approach involving a single class of mental representations called “semantic pointers.” Semantic pointers are symbol‐like representations that result from the compression and recursive binding of perceptual, lexical, and motor representations, effectively integrating traditional connectionist and symbolic approaches. We present a computational model using semantic pointers that replicates experimental data from categorization studies involving each prior paradigm. We argue that a framework involving semantic pointers can provide a unified account of conceptual phenomena, and we compare our framework to existing alternatives in accounting for the scope, content, recursive combination, and neural implementation of concepts.  相似文献   

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This article explains how the Sufi tradition was instrumental in molding the imagery, symbolism, metaphors, tropes, and indeed the worldview, that informs all but the earliest Persian poetry. This poetry expresses the precedence of mercy in a pluralistic vision by pointing to an expression of love, and it does this by the magic of beautiful language, enticing imagery and intoxicating rhythm. Therefore, in this tradition, love alone is able to bring together all contradictory and varied qualities and to reinstate them in God's unity, which is the first principle of Islamic faith. What is being celebrated is God's unitary reality. The article then recognizes that love is understood as the unifying divine power that is the unique prerogative of human beings, who alone were created in the full image of God.  相似文献   

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Abstract. This paper uses the language of Vodou doctrine to articulate its key tenets and speak to how the challenge of plurality or diversity in the twenty‐first century has been and continues to be addressed among African and Afro Atlantic spiritual leadership. Following the slave trade and colonialism's aftermath, a pluralistic vision, reflecting the harsh new global order, permitted spiritual sustainability by reconfiguring African ontologisms. Embracing pluralism through annexation of non‐native spiritual practices augmented the power of African rulers, providing them with other epistemes and access to spiritual forces they believed enhanced their position. The issue of preparing for the priesthood in a global or pluralistic society is examined in this essay through the historical and metaphysical framework that shaped the making of our societies.  相似文献   

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自我同一性危机与道德选择多元化   总被引:3,自引:0,他引:3  
自我是一个复杂的概念 ,自我同一性则是依赖于我们经历过的所有不同的自己的综合 ,是对自身发展的一种强烈的一致性和连续性的主观感觉。自我同一性危机是指自我处于自身的矛盾与冲突中 ,反映了自我在过去和现在、彼地和此地的不连续。在现代社会 ,随着个体道德选择的可能性与主动性的增强 ,自我的完善与否对道德选择相应产生了积极与消极的作用。  相似文献   

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Abstract. This article describes the transformation of Catholic theological education over the last fifty years from a highly defensive posture vis‐à‐vis other religions toward dialogical engagement with members of other religions and all persons of good will. Until Vatican II, most Catholic theologians and officials distrusted exploration of other religions as leading to a dilution of Catholic identity. Vatican II condemned anti‐Semitism and called for dialogue among religions in pursuit of common values. Since the Council, there have been developments in interfaith education on three levels: religious studies, comparative theology, and inter‐religious practice.  相似文献   

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This article presents the major stages of the approaches to the ethics of communication and the respective ethical principle of each one. The first stage, centred on the principle of truthfulness, was born at the beginning of the 20th century, at the same time as the first great development of the press and journalism. The second stage, which began at the end of the 20th century, centred on the principle of beneficence and developed from the growing influence of the mass media on all fields and aspects of social life. There is also the need for a further principle for communication ethics: the principle of vulnerability: to give voice to those affected by a situation, especially to those in a situation of vulnerability. The article then considers whether the huge impact of the Internet and social media at the beginning of the 21st century implies a new stage in the ethics of communication or rather the need to extend the scope and effectiveness of existing ethical principles and norms. The article tends toward the second option, insisting on the role of self-regulation and media literacy in tackling the current challenges in media and social media communications.  相似文献   

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Complex Concepts     
For some time cognitive anthropology, and indeed cognitive science generally, have been concerned with issues of conceptual representation. Inadequacies in classical and more recent approaches, in particular, prototype theories, have motivated a search for alternative accounts. We propose an approach to conceptual representation that requires the specification of domain theories, from which conceptual definitions are generated, and within which the relations among concepts can be formalized. We demonstrate the utility of a formal characterization of this view of domains and concepts in the analysis of an aspect of the basic metaphysics constructed by the people of West Futuna, Vanuatu. In the process, we expand the set of formal devices traditionally relied upon by anthropologists and others involved in cognitive studies, and thereby gain insight into the complexity of the metaphysical beliefs of an Oceanic people.  相似文献   

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A semantic theory is committed to semantic monism just in case every particular semantic property posited by the theory is a member of the same kind. The commitment to semantic monism appears to draw some support from the need to provide a compositional semantics, since taking a single kind of semantic property as key to a semantic theory affords a uniform pattern on the basis of which the meaning of any given sentence can be compositionally determined. This line of support highlights a tension between the principle of compositionality and taking a more pluralistic approach to semantic theorizing. In this essay, that tension is relieved, leaving open the prospect of a pluralistic semantic theory that observes the principle of compositionality.  相似文献   

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林闽钢  刘立强 《学海》2002,(2):70-73
本文以福利国家的产生、发展及其福利病的出现为起点 ,分析了福利国家对福利病的治理 ,结合中国现行社会保障制度存在的问题及面临的挑战 ,提出了中国社会保障制度的改革应以责任的多元化分担为取向的观点 ,并提出了几条具体措施  相似文献   

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A group is in a state of pluralistic ignorance (PI) if, roughly speaking, every member of the group thinks that his or her belief or desire is different from the beliefs or desires of the other members of the group. PI has been invoked to explain many otherwise puzzling phenomena in social psychology. The main purpose of this article is to shed light on the nature of PI states – their structure, internal consistency and opacity – using the formal apparatus of Dynamic Doxastic Logic, and also to study the sense in which such states are “fragile”, i.e. to identify plausible conditions under which a PI state cascades into a state of shared belief as the result of announcement.  相似文献   

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