Theological Complicity in the Disappearing of the Working Class

Contrary to popular perception, the majority of the United States population belongs to the working class, not the middle class (even under different definitions of class). But in the discourses of policy‐making, popular culture, and Christian theological scholarship alike, the working class has almost completely disappeared—which contributes to deifying economic and political inequalities. To counteract this disappearance, class must be established as a constructive theological locus, and justice for the working class (qua working class) established as both ethical norm and practical objective.     

Educating Somali Immigrant and Refugee Students: A Review of Cultural-Historical Issues and Related Psychoeducational Supports

Somali immigrants and refugees have entered the United States with increasing frequency due to civil war-induced violence and instability in their native country. The resultant increase of Somali students is of particular relevance to educators and school psychologists because Somali youth possess unique cultural backgrounds. In addition, refugee youth are at an elevated risk for mental health and academic difficulties due to their pre-immigration exposure to traumatic events and lack of formal education. In this article, we provide an overview of Somali history and culture, recent immigrant trends, and the challenges faced by Somali children and youth in the United States. Then, we describe the research on school-based supports for the academic and social-emotional needs of this population, and discuss implications for school psychological services and applied research.     

Fatal violence – from trauma to offence: A case study in forensic psychotherapy and trauma therapy with a migrant patient

Abstract

That persons who are objects of violence and traumatisation become offenders themselves is a typical feature of ill-fated cycles of violence in countries torn by fierce political, ethnic, and religious conflicts. Some refugees and migrants with this background present a challenge to forensic psychotherapy when they continue such patterns of physical force and criminal behaviour in a host country like Germany, and are found to be either not responsible or of diminished responsibility for their criminal acts by reason of mental disorders or addictions. Their offences create a critical legal situation for them, since they are threatened with deportation. At the same time, their clinical condition is critical, for they were possibly subjected to traumatic experiences by authorities in their past; their cooperation in the treatment can seriously affect their legal status. Finding a way out of these complications has to take these special factors into account. Our paper focuses on the case study of a refugee from North Africa, illustrating a model of cooperation in forensic inpatient treatment, special trauma therapy (narrative exposure therapy), and expert testimony.     

Obama's Interfaith Service Challenge: A Call for a New Theology of Service in American Higher Education

Abstract : President Obama's recent Interfaith Service Challenge issued to colleges and universities in the United States encourages schools to commit to year‐long interfaith service projects that engage constituencies across campus, across faith traditions, and across the wider local community. While they were included in pre‐challenge planning, university chaplains and religious life staff were omitted from the list of partners. This omission challenges college chaplains and campus ministers to articulate a theology of interfaith service that represents their enduring priorities to engagement across faith lines and in service to others. For Christians, such a theology could be based on the three key principles of imago dei, theologia crucis, and faith active in love.     

Interfaith Dialogue in Lebanon: Between a Power Balancing Act and Theological Encounters

This essay explores trends and directions of interfaith dialogue in Lebanon with a special focus on developments since the Ta'if Agreement (1989) signed at the end of the civil war. While viewing the encounters of interfaith dialogue in Lebanon against the background of political and social developments, the particular focus of this study is the ventures and potential of “inter-theological dialogue.” In particular, it explores the new initiatives whose focus is on theological and spiritual dialogue, since they seem to have been virtually ignored by recent studies in the field, even though inter-theological discussions have constituted an important part of inter-religious dialogue in Lebanon. The article proposes that theological dialogue in Lebanon is necessary in order to reach true ta?āyush (living together), particularly because politics and religion are intricately intertwined. Focusing on two initiatives within the past 15 years, it shows how they strive to make theological discourse – sometimes a merely intellectual exercise – relevant for society.