汉字分解组合的表象操作与汉字字形学习的关系

该研究的目的,在于探讨影响汉字字形学习效果的主要汉字形体因素和心理因素以及两者之间的关系。实验结果表明:(1)汉字分解组合的视觉表象操作速度和准确性与汉字字形学习水平具有密切关系,学习水平优良者明显优于低水平者,且上、中、下三个学习水平组别之间具有显著性差别;(2)并非任何汉字字形学习水平的不同都可以造成相应表象操作速度方面的显著性差别,只有当其前者达到一个相当程度的差异状况时才会如此;(3)不同汉字字形学习水平者在汉字分解组合的表象操作错误类型方面不尽相同:低学习水平者以顺序错误为主,中、上学习水平者则以部首替换错误较多。对此,应当注重培养学习者汉字视觉表象的操作能力,从而改善汉字教学和学习效果。     

ON THE RELATION BETWEEN REINFORCER EFFICACY AND PREFERENCE

Most research on stimulus preference and reinforcer assessment involves a preference assessment that is followed by a reinforcer assessment. Typically, the most and least preferred stimuli are tested as reinforcers. In the current study, we first quantified the reinforcing efficacies of six food items and then assessed relative preference for each item. Relative preference ranking and reinforcer efficacies showed almost perfect concordance for 1 participant and partial concordance for the other. Discordance tended to occur with the weakest reinforcers.     

论汉字部件与英文字母的认知对应关系

首先讨论了汉字部件和英文字母在文字学和形体特征上的六方面共同点及其在语言认知方面和文字发展史上的相似作用;其次指出英文字母与汉字笔画的非对应关系;最后通过分析两者的一些不同点,说明尽管从形体结构和语言认知心理学角度来看,汉字部件与英文字母存在着一种认知对应关系,但并不能将两者硬性地等同类比。     

THE RELATION BETWEEN PSYCHOANALYSIS AND ITS METASCIENCE

This paper deals, first theoretically with the concepts of trauma, narcissism, and conflict causality, then clinically with the recurrent sequences of compromise formations which form characteristic vicious circles of a narcissistic, masochistic, and addictive kind, and ends with some technical conclusions and a psychological and philosophical reconsideration of the concept of repetition compulsion. The repetition compulsion, reflected in those “vicious cycles”, is viewed as an attempt to attain in symbolic ways affect regulation and conflict resolution which proves blocked because the affects and the drive needs evoked by them and closely connected with them, the forms of defense, and the superego demands, are all of a global quality and therefore irreconcilable with each other. Therefore, the consistent endeavors to express them in symbols also have to be defeated. Narcissistic crises, loyality conflicts, and shame-guilt dilemmas have a commanding position in the triggering of those sequences, of the ensuing impulsive actions, and of the splitting of consciousness and identity.     

外向性与快乐感相关变量的关系

该研究的目的是考察外向性对快乐感的直接和间接影响,建立外向性与快乐感相关变量的结构模型。对342名被试施测中国外向性量表、社会交往量表、社会支持量表、应对方式量表和情感量表,运用结构方程模型对数据进行拟合。结果显示：外向性不仅直接影响快乐感,还通过社会交往、社会支持、应对方式对快乐感给予间接影响。最后讨论了外向性人格特点与快乐感相关变量的关系。     

GORGIAS' DEFENSE: PLATO AND HIS OPPONENTS ON RHETORIC AND THE GOOD

This paper explores in detail Gorgias' defense of rhetoric in Plato's Gorgias (456c–7c), noting its connections to earlier and later texts such as Aristophanes' Clouds, Gorgias' Helen, Isocrates' Nicocles and Antidosis, and Aristotle's Rhetoric. The defense as Plato presents it is transparently inadequate; it reveals a deep inconsistency in Gorgias' conception of rhetoric and functions as a satirical precursor to his refutation by Socrates. Yet Gorgias' defense is appropriated, in a streamlined form, by later defenders of rhetoric such as Isocrates and Aristotle. They present it as an effective reductio against a critique of rhetoric that depends on the “harm criterion.” This is puzzling, since Plato's own critique of rhetoric does not depend on the harm criterion. On the other hand, Plato does seem to embrace the harm criterion as a more general principle—as if pre‐emptively embracing the reductio—in his arguments about the good in the Meno and Euthydemus. Nonetheless, Isocrates and Aristotle seem to be deliberately misreading Plato on rhetoric: where he intends to criticize its intrinsic nature, they respond as if he were merely complaining about its contingent effects.     

THE INFLUENCE OF LANGUAGE,EDUCATION AND CULTURE ON ATTENTIONAL PREFERENCE BETWEEN COLOUR AND FORM1

L'A. traite des différences selon les cultures dans I'attention préférentielle accordée à la forme ou à la couleur, dans le contexte des caractéristiques propres aux échantillons qui sont en corrélation avec cette préférence. II fait la revue des recherches antérieures qui ont décrit L'influence de L'âge chronologique, considéré comme refl?tant L'impact de L'éducation, de la surdité, du sexe et de la personnalité. Selon une hypothèse de relativité linguistique, L'influence de L'éducation et celle de la culture pourraient s'expliquer par la “codabilité” des couleurs et des formes : L'A. présente une recherche expérimentale qui montre qu'une telle hypothèse ne rend pas compte des différences interculturelles et propose une autre explication, à savoir L'influence de L'expérience perceptivc qui entraînerait la familiarisation avec les formes abstraites.     

突现对内源性选择注意的影响

本研究利用空间线索技术的实验模式,考察内源性选择注意与外源性选择注意的相互关系。实验结果表明,外周线索突现可以优先地被加工,但并不是完全高度自动化的;当注意受内源性中央线索引导集中到一个与突现刺激不一致的空间位置时,突现刺激不能引导出自动化的外源性选择注意。     

青少年亲子关系与攻击性行为的关系研究

以670名小学生和初、高中学生为被试,采用问卷法考察青少年攻击性行为的特点,以及亲子关系(亲子依恋、父母教养方式)对于攻击性行为的影响。结果表明:(1)母依恋与父依恋均与攻击性行为及其各个维度有显著的负相关。(2)父母教养方式除了F4(父亲偏爱被试)、M5(母亲偏爱被试)与攻击性行为及其各个维度没有相关外,其他各个维度与攻击性行为及其各个维度均有显著的正相关或负相关。(3)亲子关系对于攻击性行为的预测上,M3(母亲拒绝、否认)、F1(父情感温暖理解)、M2(母过分干涉保护)、M4(母亲惩罚、严厉)这4个维度能预测攻击性行为23%的变异量。     

儿童社会观点采择与分享行为关系的研究

本研究选取幼儿园大班、小学一、二、三年级共240名被试,每个年级各60名,男女各半,考察儿童的社会观点采择能力与分享行为的关系。结果发现:(1)社会观点采择的发展对儿童的分享行为有影响,其中主要是认知观点采择对实际分享行为的影响;(2)儿童分享行为的发展有阶段性;(3)儿童认知观点采择和情感观点采择的发展在幼儿园大班,二者之间存在较显著的差异,到了一、二、三年级二者之间无显著差异。     

心理学与经济、科学技术发展的关系

该文通过对我国２９个省、市、自治区及４５个国家和地区情况统计材料的分析研究,探讨了心理学与经济、科学技术发展的关系。结果表明,经济和科学技术发展水平较高的国家和地区,其心理学发展水平也相对较高;心理学家数目的增长依赖于经济和社会需求;心理学发展晚于经济发展并服从于Ｓ形模型;对于经济实力尚不够强大的国家,提供更多的机会培训心理学家是十分重要的;应重视和加速我国心理学的发展,以适应经济发展的需要。     

声旁规则性对命名声旁和整字的影响

探讨声旁规则性对命名声旁或整字的影响,在速示与慢示呈现条件下命名声旁或汉字。结果发现：（1）声旁命名在速示呈现时因规则声旁易化;慢示呈现时无显著规则性效应,但受声旁部件数影响;（2）在两种呈现条件下,命名含不表音声旁字的反应时最快,错误率最低;命名含单部件、高频声旁字的反应时慢,错误率高;命名含多部件、低频声旁字的反应时快,错误率低。说明是声旁规则性对声旁命名有易化作用;对整字命名有干扰作用,但与声旁频率与部件数有关。     

CLASSICAL THEISM, PANENTHEISM, AND PANTHEISM: ON THE RELATION BETWEEN GOD CONSTRUCTION AND GENDER CONSTRUCTION

Abstract. The argument of this article is that, philosophically, there are but three broad conceptual models that Western thought employs in thinking about the meaning of God. At the level of greatest generality, these are the models known as classical theism, pantheism, and panentheism. The essay surveys and updates these three conceptual models in light of recent writings, finds more flaws in classical theism and panentheism than in pantheism, and suggests a feminist response to each.