Primo Levi's loneliness: psychoanalytic perspectives on suicide-nearness

To elucidate suicide-nearness, the perspectives of the death drive and narcissism are applied to the writings of Primo Levi. Emerging themes are Levi's struggle to maintain his self-regard from his year as a prisoner in Auschwitz and onward, and his observations on xenophobia, violence, and the need for love. The gradual increase of depressive content in Levi's work is noted, as are his identifications with others who succumbed in the Holocaust or took their lives after surviving it. The conflict between the wish for peace and the need for love is seen as impossible to resolve under the threat of extermination and as reemerging in the prevailing sense of loneliness that Levi described.     

Practical and scientific rationality: A Bayesian perspective on Levi's difficulty

In ‘Practical and Scientific Rationality: A Difficulty for Levi's Epistemology,’ Wayne Backman points to genuine difficulties in Isaac Levi's epistemology, difficulties that Backman attributes to Levi's having required, and for no good reason, that a rational person adopt but one standard of possibility for all her endeavors practical and scientific. I argue that Levi's requirement has, in fact, a deep and compelling motivation that tips the scales in favor of a different diagnosis of Levi's ills — i.e., that Levi's error lies simply in his having set insufficiently high qualifications for admission into the corpus that determines a person's standard of possibility.     

Practical and scientific rationality: A difficulty for Levi's epistemology

Traditionally scientific rationality has been distinguished from mere practical rationality. It has seemed that it is sometimes rational to accept statements for the purposes of particular practical deliberations even though it would not be rational to count them as having been confirmed by science. Isaac Levi contends that this traditional view is mistaken. He thinks that there should be a single standard of acceptance for all purposes, scientific and practical. The author contends that Levi has given no good reason for identifying scientific with practical rationality. And he argues that Levi's own theory is inconsistent with the thesis that a scientist should use a single standard of acceptance in all his scientific deliberations.     

The traumatic element in the typical dream of feeling embarrassed at being naked

Material is presented from three cases, where analysis of repetitive dreams of feeling embarrassment at being partially or totally naked was an important feature of the treatment. The indifference by the other people in the dream to the dreamer's nakedness was initially linked to perceived transference slights at the hands of the analyst, and later to repeated episodes of actually being treated indifferently at the hands of the parents. This indifference was related to latency or adolescent attempts by the patients to gain love or attention from the parents by exhibitionistic means. The stereotypical presentation of the manifest content of these dreams is seen as evidence for their underlying traumatic roots. Such dreams are likened to the typical examination dreams described by Freud, which have also been noted by others to have traumatic roots. This finding is consistent with my own work with certain repetitive manifest dream configurations and with Freud's (1920) reevaluation of his theory of dreams in Beyond the Pleasure Principle, wherein he noted that dreams of patients suffering from traumatic neurosis often manifestly repeated the traumatic situation in an attempt to master it retrospectively.     

On not being able to dream

In this paper, the author explores the phenomenon of not being able to dream (as opposed to not being able to remember one's dreams) from three different vantage points. First, from the point of view of psychoanalytic theory, he discusses Bion's idea that the work of dreaming creates the conscious and unconscious mind (and not the other way around). A person who cannot dream is unable to generate differentiable conscious and unconscious experience and, consequently, lives in a psychic state in which he is unable to differentiate waking from sleeping, dreaming from perceiving. The author then approaches the problem of the inability to dream from the perspective achieved by a literary work. He discusses a Borges fiction that creates, in a singularly artful way, the experience of not being able to dream. Finally, the author utilises the vantage point of a detailed account of a clinical experience to explore what it means not to be able to dream. He describes an initial state characterised by the patient's proliferation of unutilisable 'psychic noise' which, over a period of years, led to the analyst's experiencing 'reverie-deprivation' and brief periods of countertransference psychosis. Two analytic sessions are presented and discussed in which psychological work was done that contributed to an enhanced capacity on the part of both patient and analyst for genuine dreaming - both in sleep and in analytic reverie states.     

Freedom to play,dream and think

The intention in this paper is to study what we mean when we say that play is a mediator of an inner psychic world. The internal scene becomes furnished with your own impressions from the external world. The passions and the experiences from within have no forms of their own and will use the forms in time and space in external reality. An inner object world will be created, and thus far it is the same process as it is for the creation of the dream image and its furniture. In play, there is a circular movement: the furnishings from the inner world intrude into external reality; the external form and the form of the inner object create a double exposure. We look at the object in the room with a binocular view. The experience from psychoanalysis with three children is presented to give different perspectives on the internal movements inherent in play and playing.     

Mindfulness and dream quality: the inverse relationship between mindfulness and negative dream affect

The aim of the study was to examine the relationship of mindfulness to the emotional quality of dreaming. In our questionnaire-based study, comprising the data of 587 undergraduate students we examined the association between trait anxiety, perceived stress, trait mindfulness, negative dream affect and dream anxiety. Our results indicate that mindfulness is inversely related to disturbed dreaming and predicts less severe dream disturbances after controlling for trait anxiety. Moreover, the results of the applied hierarchical regression analysis suggest that mindfulness is associated with reduced dream anxiety by moderating the extent of waking anxiety. Our findings extend previous research relating mindfulness, emotional regulation and sleep quality to the domain of dream research. We suggest that mindfulness is a possible protective factor against dream disturbances.     

Seeking patterns in dream content: A systematic approach to word searches

This paper systematizes the word search potential of DreamBank.net (Domhoff and Schneider, 2008a, Domhoff and Schneider, 2008b) by formulating and testing a set of word strings that can be used as default analytic categories in future investigations. The word strings are applied to the 981 dream reports of college students gathered by Hall and Van de Castle (1966) and the 136 dream reports of an 80-year old male gathered by Bulkeley (2008a). The results show a basic compatibility with the frequencies identified by Hall and Van de Castle’s labor-intensive method of content analysis employing teams of human coders. These findings support the expanded use of word search technologies for the scientific study of dream content and its relation to forms of waking consciousness.     

Using dream interpretation to resolve group developmental impasses

This paper focuses on the use of dream interpretation in psychoanalytic group psychotherapy. One of the goals of the paper is to demonstrate that the kinds of dreams, manifestly about the group, offered at various points in the life history of the group, are influenced by, and, in turn, influence developmental phases in group. Dream interpretation also helps the therapist to identify emerging developmental themes in the group-as-a-whole as well as illuminate developmental impasses and resistances of the group. The second goal of this paper is to demonstrate how interpretations of these dreams can help lessen resistance and help the group to resolve the impasse. The paper first reviews some basic principles and approaches to dream interpretation in a group setting and then elucidates typical phases in group development. Two extended case examples are presented to illustrate how dream interpretation may be utilized to help the group move beyond the impasse.     

Guidance in 1995: the possible dream

The contemplation of utopias seems a fruitful intellectual exercise, especially in the field of counseling, which is expanding and changing so rapidly. Who should counsel? In what setting? With what kind of training? Although it is written in a light style, this article, which proposes institutionalized friendship as the all-encompassing idea in the practice of guidance, is deadly serious. The ultimate goal of most people in this country may very well be friendship with one another, and the article describes a method for achieving such a goal that could be in effect within another generation.