On Value‐Attributions: Semantics and Beyond

This paper is driven by the idea that the contextualism‐relativism debate regarding the semantics of value‐attributions turns on certain extra‐semantic assumptions that are unwarranted. One is the assumption that the many‐place predicate of truth, deployed by compositional semantics, cannot be directly appealed to in theorizing about people's assessments of truth value but must be supplemented (if not replaced) by a different truth‐predicate, obtained through certain “postsemantic” principles. Another is the assumption that semantics assigns to sentences not only truth values (as a function of various parameters, such as contexts, worlds and times), but also semantic contents, and that what context‐sensitive expressions contribute to content are contextually determined elements. My first aim in this paper will be to show how the two assumptions have shaped two ways of understanding the debate between contextualism and relativism. My second aim will be to show that both assumptions belong outside semantics and are, moreover, questionable.     

Beyond Homo Strategus: a comment on Kelley's ‘Analysis of social orientations’

This comment addresses Kelley's target article that provides a model aimed at providing a broad theoretical model for all of our ongoing interpersonal life. We underline Kelley's assertion to use abstract minimal representations for assessment purposes, but observe that similar principles should hold for theoretical models. Kelley's theoretical model defies falsification because there are many possible problems for confounding. In addition the model is heavily influenced by the dominant game theoretical protocol in that it focuses on strategic behaviour to be found in control-type relationships, thereby ignoring the affiliative type of interpersonal behaviour. Finally it is observed that although sequential–temporal aspects of behaviour are integrated in the model, the model neglects the embeddedness of the dyad in other groups and organizations, thereby ignoring the long-term effect of the externalities on the collective level. © 1997 John Wiley & Sons, Ltd.     

Beyond the Couple: A Qualitative Analysis of Successful In‐law Relationships in Iran

In‐laws can play a significant role in the success or failure of marriages around the world. In the Middle East, recent quantitative research indicates that having trouble with in‐laws is a major predictor of divorce in Iran. To explore this further, we undertook a qualitative (grounded theory) analysis of in‐depth interviews with 17 Iranian daughters‐in‐law, five sons‐in‐law, three mothers‐in‐law, three fathers‐in‐law, and three expert family clinicians. Emergent concepts, themes, and coding categories were consistent with a Family Triad Model (FTM) of successful marital and in‐law relationships, wherein each spouse must (a) form we‐ness with their partner, (b) establish flexible boundaries between themselves and their families of origin, and (c) join their in‐laws. A higher‐order core category suggested that optimal couple and family functioning depends on the coherence or balance of these functions across the triadic role components of spouse, child‐in‐law, and family‐in‐law (or family‐of‐origin). In the changing cultural context of Iran, where blood relations have traditionally held primacy over marital relations, such triadic coherence appears crucial to marital success, at least from the perspective of many women. Our FTM results also highlight the importance of taking in‐laws into account when planning educational, preventative, or clinical interventions.     

Contemplation: Beyond and Behind

This essay seeks to explore contemplation as it features in Christian theology and philosophy, both ancient and modern. Contemplation, in ancient philosophy, is transformed in Christian theology; nonetheless, it has the structure of what Jean Wahl calls ‘transascendance’, a rising to the heights. Although contemplation remains as a theme in modern Christian theology, it drops out in modern philosophy: that is, post-Renaissance philosophy. And yet it returns, both in analytic and continental philosophy, in the twentieth century. It returns, however, in the mode of ‘transdescendance’: by way of conditions of possibility, and fundamental orientations.     

Lone‐Actor Terrorists’ Emotions and Cognition: An Evaluation Beyond Stereotypes

Lone‐actor terrorists are very often presented as emotionally and/or cognitively impaired—yet is it really the case? The present article provides the first rigorous assessment of the hypotheses according to which a high level of negative emotions, especially anger, and a lack of cognitive flexibility and complexity play a role in lone‐actor terrorists’ violent actions. Using a sample of lone‐actor terrorists’ writings, we use the LIWC (a fully automated language use analysis software) to compare terrorists’ cognition and emotion with those of other control groups, most notably nonviolent radical activists. Results strongly support the first hypothesis but clearly refute the second one, suggesting that lone‐actor terrorists are in fact characterized by a specific combination of high‐anger and high‐cognitive complexity. These method and results lay the groundwork for a more systematic and nuanced analysis of the psychology of terrorists, which is currently in a deadlock.     

Eros: Classical and contemporary considerations

Abstract

The erotic in clinical treatment, deeply embedded as it is in the transference-countertransference matrix, is delineated and explored in this paper. As we journey through Eros' mythic tradition, to Plato's symposium, and on to Freud's “Observations on Transference Love”, we discover and rediscover Eros' essentially paradoxical essence as both provocateur, dangerous “mischief maker” to cohesive force—a source of universal cohesion. Struggling with Eros' fundamental dialectics, we experience the rich potential of translating its “disruptive” reverberations into relational-dynamics. What has remained in the realm of the dangerous, an enemy to insight, the dread of acting out, is brought to light. We talk in complex ways of the unique impact one human being can have on another. This impact includes the erotic: a world of desire, longing, surrender; the wish for penetration, merger, intimacy; the fear of engulfment and ultimate rejection.     

Beyond the Binary: Trans‐Negotiations in Couple and Family Therapy

Dualistic notions about gender and sexuality have permeated the field of couple and family therapy. These binary constructions have been limiting for everyone, especially those who fall outside the male/female dichotomy. This article examines the impact of these binary notions, especially on transgender and gender‐creative individuals, couples, and families. Current theory and research in the field as they relate to gender identity, sexuality, and gender minority stress in couples and families are presented. Case examples are used to illustrate affirmative approaches to treatment issues such as coming out, safety, grief and loss, redefining relationships, and social/medical transitions that may arise for transgender or gender nonconforming (TGNC) individuals, couples, and families.     

Flow: Beyond Fluidity and Rigidity

The term flow refers to a particular type of experience characterized by feelings of fusion with an on-going activity, effortlessness and fluidity. This article concerns the results of an empirical investigation and phenomenological analysis of this type of experience. The analysis yields a distinction between three phenomenological structures, identified as arising in different combinations within concrete experiences of flow. These results are discussed in relation to the theories of Alfred Schutz and Erving Goffman regarding the organization of experience in everyday life, and in relation to the theory of Otto Friedrich Bollnow regarding moods in everyday life. The results of the analysis are also discussed in relation to different uses of the flow concept in a variety of contexts found in recent theoretical contributions. These differences of usage and approach are explained in the light of the results of the phenomenological analysis, which distinguishes qualitatively different varients within the phenomenon termed flow experience. In conclusion, the need to adopt a broader concept of experience in sociological analysis is emphasized, as well as the need for further empirical studies of the contextual frames of different variants of flow experiences.     

Classical conditioning and socialization—A biosocial interaction

While Eysenck (1977) has argued that socialization is in part determined by classical conditioning, there is little difinitive evidence to support this hypothesis. Close inspection of investigations carried out to date reveal most to contain conceptual or methodological flaws which invalidate their results as a strict test of Eysenck's theory. An attempt was made to circumvent these problems by testing Eysenck's undersocialization-poor conditionability prediction on a sample of 101 15-year-old male schoolchildren using self-report and teacher rating measures of socialization in conjuction with skin conductance measures of classical conditioning. This study also investigated the more specific hypothesis that biological predispositional factors are of particular relevance in determining antisocial conduct in the higher social classes (Mednick et al., 1977).Results of the first analysis provided no support for Eysenck's theory. In a second analysis an undersocialization-poor conditionability relationship was uncovered in the high-class children, a relationship which was reversed in the low classes. This result contradicts Eysenck's general prediction, is not readily interpretable by Mednick's analysis, but is explained by Eysenck's suggestion that in more criminogenic environments, superior conditionability facilities antisocial behaviour. These results suggest that the interaction between conditionability and social milieu needs to play a much more central role in the explanation of antisocial conduct than hitherto.     

Trans‐Congregational Triadic Closure: Churchgoers’ Networks Within and Beyond the Pews

Triadic closure is the common tendency for connections to emerge between people's social network ties. This phenomenon has clear implications for congregational networks and may underlie many of the social benefits associated with church involvement. Less documented in the sociology of religion, however, is the occurrence of triadic closure involving congregational and noncongregational relationships within people's close personal networks. To conceptualize this boundary‐spanning network overlap, we elaborate the concept of trans‐congregational triadic closure (TCTC). Using data from the Portraits of American Life Survey—a project that examines both general and congregation‐specific networks of U.S. adults—we consider how religious tradition, macro‐level context, and individual factors predict the occurrence of TCTC in churchgoers’ networks. Findings suggest pronounced differences between evangelicals and mainline Protestants, a considerably lower likelihood of TCTC in densely populated areas, and higher likelihoods of TCTC corresponding with long durations of congregational involvement. We conclude by noting some of the implications of TCTC for the lives of individual believers and for religious organizations, and suggest ways that this concept could elucidate further aspects of contemporary religious life.     

Beyond the DSM‐IV: Assumptions,Alternatives, and Alterations

Current diagnostic processes reflect the limitations and utility of the framework of the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; DSM‐IV; American Psychiatric Association, 1994). Clinical information in the DSM‐IV's 5‐axis system almost exclusively focuses on weaknesses and pathology and is summarized in a flawed categorical system. Hence, the authors describe 3 adjunctive, or alternative, means of conceptualizing behavior; several means of altering the current DSM‐IV system; and 2 future directions in the diagnosis of strengths.