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1.
This study aimed to determine whether the recall of gestures in working memory could be enhanced by verbal or gestural strategies. We also attempted to examine whether these strategies could help resist verbal or gestural interference. Fifty-four participants were divided into three groups according to the content of the training session. This included a control group, a verbal strategy group (where gestures were associated with labels) and a gestural strategy group (where participants repeated gestures and were told to imagine reproducing the movements). During the experiment, the participants had to reproduce a series of gestures under three conditions: “no interference”, gestural interference (gestural suppression) and verbal interference (articulatory suppression). The results showed that task performance was enhanced in the verbal strategy group, but there was no significant difference between the gestural strategy and control groups. Moreover, compared to the “no interference” condition, performance decreased in the presence of gestural interference, except within the verbal strategy group. Finally, verbal interference hindered performance in all groups. The discussion focuses on the use of labels to recall gestures and differentiates the induced strategies from self-initiated strategies.  相似文献   

2.
What is folk psychology?   总被引:2,自引:0,他引:2  
Eliminativism has been a major focus of discussion in the philosophy of mind for the last two decades. According to eliminativists, beliefs and other intentional states are the posits of a folk theory of mind standardly called “folk psychology”. That theory, they claim, is radically false and hence beliefs and other intentional states do not exist. We argue that the expression “folk psychology” is ambiguous in an important way. On the one hand, “folk psychology” is used by many philosophers and cognitive scientists to refer to an internally represented theory of human psychology exploited in the prediction of behavior. On the other hand, “folk psychology” is used to refer to the theory of mind implicit in our everyday talk about mental states. We then argue that sorting out the conceptual and terminological confusion surrounding “folk psychology” has major consequences for the eliminativism debate. In particular, if certain models of cognition turn out to be true, then on some readings of “folk psychology” the arguments for eliminativism collapse.  相似文献   

3.
Abstract: The Red Book enters the field of analytical psychology belatedly, yet presents itself as a foundational text. In this paper, I try to estimate how it will affect the field and to reflect on how it can be used by contemporary readers and clinicians. Jung's own works remain the baseline for theorizing and teaching the fundamental perspectives of analytical psychology, and yet the field has grown far beyond his own contributions. Is this late inheritance of central value or only of peripheral interest for the field? It can be used in various ways and certainly shows many interesting features that link it to Jung's later works, but does it detract or does it add? And if it adds, what does it add? In The Red Book, Jung is speaking to us from the grave. What is he saying? In this paper, I explore how it can be used as an inspirational text for keeping alive the spirit of the ancestors in the field and for linking the present to the deep past.  相似文献   

4.
Current practices in the undergraduate Psychology of Learning course were assessed through a survey in which a questionnaire probing the teaching of the course was sent to 238 4-year colleges and universities in the United States. Fifty-four percent of the questionnaires were returned. Learning courses were taught at all but 10 of the schools that responded. The course typically is one of several that can be selected to fulfill requirements for the major in psychology. The course orientation and content varied widely from cognitive to eclectic to behavioral, and laboratory requirements existed in less than half of the courses. The effects of these practices on behavior analysis are considered and several suggestions are made for teaching behavior analysis in the Learning course and elsewhere to undergraduates.  相似文献   

5.
《Cognitive development》1994,9(1):77-101
In a “utilization deficiency,” a child spontaneously produces an appropriate strategy but receives little or no benefit from it for recall. Three studies provided evidence for two causes—children's failure to relate the task situation to their event knowledge or to link the strategy to a second strategy, in this case linking a selective attention strategy to a labeling strategy. In Study 1, 83 kindergartners and first graders were asked to remember the locations of 6 objects (e.g., animals) from a set of 12 objects (animals, household objects). The most efficient study strategy is a selective strategy—looking only at objects to be remembered. Selectivity predicted recall when the task was embedded in a story about a familiar context but not in the absence of this context. In Studies 2 and 3, instructing spontaneously selective preschool, kindergarten, and first-grade children to label the relevant objects improved recall. We discuss the possible mechanisms underlying the influence of knowledge and strategy linking and the role of production, mediational, and utilization deficiencies in the development of strategies.  相似文献   

6.
The answer to the title question is, in a word, volition. Our hypothesis is that the ultimate adaptive function of consciousness is to make volitional movement possible. All conscious processes exist to subserve that ultimate function. Thus, we believe that all conscious organisms possess at least some volitional capability. Consciousness makes volitional attention possible; volitional attention, in turn, makes volitional movement possible. There is, as far as we know, no valid theoretical argument or convincing empirical evidence that consciousness itself has any direct causal efficacy other than volition. Consciousness, via volitional action, increases the likelihood that an organism will direct its attention, and ultimately its movements, to whatever is most important for its survival and reproduction.  相似文献   

7.
In this article, I argue that gender is a complex sociocultural construct, yet how gender is accounted for in psychological research is limited. Specifically, psychologists conflate sex with gender, rely on quantifying gender differences and, by implication, conceptualise gender as merely a participant characteristic. To illustrate, I apply this viewpoint to the topic of gender differences in tobacco use/cessation using on a feminist quality appraisal tool. I show how these three issues promote the narrow study of sex/gender differences, despite problems surrounding this inquiry, and reduce insights into the intersection of gender and behaviour. To offer a way forward for psychology, I describe how a critical psychology perspective attends to the complexities of gender and its influence on behaviour. I showcase diverse ways of attending to gender as a sociocultural construct, inviting psychologists to engage with, and reflect on, their gender analyses.  相似文献   

8.
9.
Some individuals with superior memory, such as the mnemonist Shereshevskii (Luria, 1968), are known to have synaesthesia. However, the extent to which superior memory is a general characteristic of synaesthesia is unknown, as is the precise cognitive mechanism by which synaesthesia affects memory. This study demonstrates that synaesthetes tend to report subjectively better than average memory and that these reports are borne out with objective testing. Synaesthetes experiencing colours for words show better memory than matched controls for stimuli that induce synaesthesia (word lists) relative to stimuli that do not (an abstract figure). However, memory advantages are not limited to material that elicits synaesthesia because synaesthetes demonstrate enhanced memory for colour per se (which does not induce a synaesthetic response). Our results suggest that the memory enhancement found in synaesthetes is related to an enhanced retention of colour in both synaesthetic and nonsynaesthetic situations. Furthermore, this may account for the fact that synaesthetic associations, once formed, remain highly consistent.  相似文献   

10.
11.
Individual differences in memory and suggestibility were assessed in an experiment involving 1989 people who attended the Exploratorium, a science museum located in San Francisco. Subjects watched a brief film clip of an assault and later answered questions about it. Approximately half received misinformation about some critical items. Four demographic variables (gender, educational level, age, and occupation) were examined to determine their impact on memory performance. The principle of discrepancy detection predicts that, compared to individuals with a good memory, people who have poor memory to begin with will be relatively suggestible (that is susceptible to misinformation). Some of our findings were consistent with this principle. For example, children (5–10 years) and elderly (over 65) were relatively inaccurate and also relatively suggestible. Other findings were not consistent with the principle, for example the finding that artists and architects were relatively accurate, but they were also highly suggestible.  相似文献   

12.
Psychology claims to be an international discipline. This claim has been based upon subjective estimates of attendance at international congresses, status reports from selected countries published within edited volumes, and a survey of the member countries of the International Union of Psychological Science (IUPsyS) (Rosenzweig, 1992). However, to be truly international, the work of psychologists in countries around the world must be internationally disseminated. Systematic examination of international congress presentations and abstracts of published psychological literature indexed on widely available electronic databases (e.g., PsycLIT) provides a more objective means of documenting the international presence of psychology. In this article, counts by country were made of research contributions reported within PsycLIT and on the programs of International Congresses of Applied Psychology over the five years in which the congresses were held from 1982 to 1998. Analyses of these data revealed PsycLIT to be more international in scope than previously assumed—45% of its entries were by authors from outside the US. Coverage of research from developing countries was even more limited within PsycLIT (4.67%), but proportionally greater within international congresses (10%). PsycLIT entries not in the English language were found noticeably to have declined from approximately 12–14% levels in the 1980s to only about 6% in the 1990s. An index of the presence of psychology in each country, based upon presentations at IAAP congresses, memberships in international associations, and the extent of PsycLIT entries over the previous three decades, provided an objective, empirically‐based answer to the question ‘How International is Psychology?' This index indicated that psychology has a significant presence in 47 countries, a presence in another 22 countries, but minimal or no presence in 82 other countries. The meaning of these data for the discipline and ways in which psychology's worldwide presence might be strengthened and extended were discussed.  相似文献   

13.
14.
Placement outcomes of students who did not secure internship offers on Uniform Notification Day 1997 were examined. An initial survey of unplaced students (n = 168) suggested mixed outcomes for students in obtaining sites after notification day, including negative emotional effects as a result of nonplacement. A follow-up survey completed by 77 students (43 who had not been placed during the original survey and 34 who had) suggested generally high satisfaction and optimism with internship and employment outlook despite their experiences with the internship application process. Accreditation concerns, emotional, time, and financial expenditures, and potential courses of action are discussed. Concrete suggestions for improving the selection system are provided.  相似文献   

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16.
The idea of episodic memory implies the existence of a process that segments experience into episodes so that they can be stored in memory. It is therefore surprising that the link between event segmentation and the organization of experiences into episodes in memory has not been addressed. We found that after participants read narratives containing temporal event boundaries at varying locations in the narrative, their long-term associative memory for information across event boundaries was lower than their memory for information within an event. This suggests that event segmentation during encoding resulted in segmentation of those same events in memory. Further, functional imaging data revealed that, across participants, brain activity consistent with the ongoing integration of information within events correlated with this pattern of mnemonic segmentation. These data are the first to address the mechanisms that support the organization of experiences into episodes in long-term memory.  相似文献   

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18.
Conclusion I have argued that forgiveness paradigmatically involves overcoming moral anger, of which resentment is the central case. I have argued, as well, that forgiveness may involve overcoming any form of anger so long as the belief that you have been wrongfully harmed is partially constitutive of it, and that overcoming other negative emotions caused by a wrongdoer's misdeed may, given appropriate qualifications, count as forgiveness. Those qualifications indicate, however, significant differences between moral anger and other negative emotions; differences which must be taken into account when determining whether overcoming negative emotions other than moral anger count as forgiveness. I have proposed, too, that forgiveness requires neither overcoming all negative feelings (other than moral anger) nor the judgment that the offender is a wrongdoer.I must acknowledge that my analysis is incomplete, focusing as it does on the forgiver rather than on the person forgiven. After all, there are two sides to forgiveness. Not all forgiving involves a struggle to overcome negative feelings; sometimes it is a social transaction of a more casual sort that is effected by the simple speech act I forgive you. My analysis is incomplete insofar as it treats exclusively of forgiveness as a process and fails to offer an analysis of forgiveness as an act. Finally, a complete theory of forgiveness requires an account of the conditions under which forgiveness qualifies as a moral virtue, and such an account is beyond the scope of this essay. Though I have not offered a complete theory of forgiveness, my effort to clarify a dimension of what is involved in a common type of forgiveness may clear the way for answering related questions about it, and thereby lead to a fuller account of forgiveness as a moral phenomenon.  相似文献   

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20.
Three experiments involved college students receiving and following instructions of various lengths for navigating in a three-dimensional space displayed on a computer screen. The purpose was to evaluate which is the best modality for presenting navigation instructions so that they can be executed successfully. Single modalities (read, hear, and see) were considered along with dual modalities presented simultaneously or successively. It was found that when there were differences between single modalities, generally execution accuracy was best for see and worst for read. Information presented in two modalities did not yield better accuracy than information presented twice in a single modality. Also, the ordering of modalities depended on the extent of practice. Thus, presentation modality does not have a consistently large effect on receiving and following navigation instructions. Repetition and the amount of practice are much more important variables than is presentation modality in determining how well navigation instructions are followed.  相似文献   

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