Consumerism and identity: Some psychoanalytical considerations

Abstract

The author examines the role that the buying of commodities plays in the identity formation of the individual. He concludes that it is nowadays no longer the instrumental utility value but a psychical utility value that influences the decision to buy a commodity and that the psychical utility value can have different functions for consumers. In neurotically structured individuals, normal consuming can end in an identity extension where the individual identifies transitively unconscious scenes with those in advertisements, thus making these unconscious scenes conscious in their guise. When individuals are mainly narcissistically structured, an “identity of commodities” can be found, that is, a non-personal identity formation mediated by commodities in which the individuals identify reflexively with the scenic figures from Internet games, movies, television programs, and commercials.     

A Research Note: Happiness by Age is More Complex than U-Shaped

Happiness varies with age, but there is no general agreement regarding the feature of the variation. Many studies have found that it is U-shaped such that there is a minimum between approximately 40 and 50 years of age. The result largely depends on the control variables used in the happiness modeling. Some authors do not even allow the use of any control variables, but the conventional theory of U-shaped studies stipulates the inclusion of such controls that essentially influence the basic living conditions of people. In this study, we do not strictly follow earlier findings but estimate our age-shape with different versions of them, using the data of 28 or 30 European countries. We also estimate a model without proper controls. This does not give any minimum age and thus supports some studies. Moreover, using any or all of our three controls some type of U-shape is found in most countries. Our U-shapes are not as simple as conventional research suggests. Minimum happiness can occur either below 40 years, or much above 50 years. A special feature is that the U-shape phenomenon holds better for males than for females. We also estimated models to see what happens after the minimum age happiness. In the case of gender models, the turning points for males are substantially lower than for females. This means that the old-age happiness of males stops to increase approximately at 70 years but more than 10 years later for females.     

More than belief,but not more than belief and desire

Manuel A. Vásquez’ More Than Belief: A Materialist Theory of Religion paints a rich picture of what a ‘non-reductive materialist framework for the study of religion’ would look like. Although it receives strong motivation from the inability of the predominant meta-approaches of theorizing religion to take seriously a range of materially grounded religious phenomena, it suffers somewhat from a lack of independent and autonomous argumentation. This article explores a convergence between Vásquez’ main points and the basic elements of one of the most influential positions within philosophical semantics – namely the semantic holism of Donald Davidson. Because Davidson's holism (assuming its correctness) provides constraints on all forms of theorizing, the fact that Vásquez’ position, unlike the ones he critiques, conforms to those constraints lends it a degree of rational presumption.     

Predicting Substance Abuse in a Sample of Nigerian Undergraduate Students: The Role of Core Self-evaluations and Delay of Gratification

Documented empirical evidence indicates that substance abuse among young people, especially students, is assuming an unprecedented upward surge worldwide. Substance abuse among students is associated with a myriad of negative physical, social and psychological consequences, including liver, cranial, and cardiovascular diseases, cancers, vehicular fatalities, mental and behaviour disorders, violence, declining grades, increased potential for dropout and high truancy rates, suicides, homicides, and accidental injuries. Indeed, substance abuse is now considered a leading cause of preventable deaths in many countries of the word. Although there is preponderance of studies on substance abuse among students, there is lack studies on personality and demographic factors. In this cross-sectional survey, we explored the extent to which capacity to delay gratification, core self-evaluations and demographic variable would predict substance use among students (n = 325) of a state-owned, non-residential Nigerian university. A structured questionnaire was used to collect relevant data. Results of multiple regression showed that a combination of the predictor variables jointly predicted substance abuse by accounting for about 22% of its variance. Independently, gender, age, family background (β = .23; p < .01), birth order, delayed gratification and core self-evaluations predicted substance abuse. It was recommended that youths should be taught the benefits inherent in delaying gratification. Psycho-educational and skill-building programmes should be used to re-orient students about substance abuse.     

Follow the Reader: An Effective Strategy to Support Students Reading More Complex Text

This article describes how one second-grade teacher implemented Follow the Reader, her term for dyad reading. Common Core expects students to read increasingly complex texts. Teachers can implement dyad reading with this end in mind. It is a modified version of the neurological impress method in which a lead reader and an assisted reader sit side by side and read a shared text aloud in unison. As this article demonstrates, this strategy can be implemented successfully with small groups or an entire class and is effective with both English-proficient and English-learning children. She included fiction and nonfiction texts, daily class discussions, book logs to maintain student accountability, and discussion between partners about texts. She provided modeling for students and gave them time to practice procedures.     

性别和社会发展对中国大学生男性观念的影响

1　前言　　男性观念是“在两个性别之间的结构性关系的基础上 ,有关男子气和男性性别的内化了的文化信念体系”(Ｐｌｅｃｋ ,Ｓｏｎｅｎｓｔｅｉｎ ,＆Ｋｕ ,1993 ,Ｐ .88)。社会建构论与实质论在男性观念上观点不同。社会建构论认为 ,性别角色是为适应特定历史时期的特定社会需要而构造起来的心理和社会的东西。男性观念没有单一标准 ,也不存在各种文化都通用的男性观念 ,不存在固定不变的男性观念 (Ｂｒｏｄ ,1987;Ｐｌｅｃｋ ,1995 )。由于男性观念有社会性 ,不同社会阶层、不同民族、不同性别、不同生命阶段、不同历史时期的人 ,其男性…     

More than,less than,or minimum,maximum: how upper and lower bounds determine subjective interval estimates

Uncertain quantities can be described by single‐point estimates of lower interval bounds (X₁), upper interval bounds (X₂), two‐bound estimates (separate estimates of X₁ and X₂), and by ranges (X₁?X₂). A price estimation task showed that single‐bound estimates phrased as “T costs more than X₁” and “T costs less than X₂,” yielded much larger intervals than “minimum X₁” and “maximum X₂.” This difference can be attributed to exclusive interpretations of X₁ and X₂ in the first case (X₁ and X₂ are unlikely values), and inclusive interpretations in the second (X₁ and X₂ are likely values). This pattern of results was replicated in other domains where participants estimated single targets. When they estimated a distribution of targets, the pattern was reversed. “Minimum” and “maximum” values of variable quantities (e.g., flight prices) were found to delimit larger intervals than “more than” and “less than” estimates. Copyright © 2006 John Wiley & Sons, Ltd.     

More than Lip Service: The Development and Implementation Plan of an Ethics Decision-Making Framework for an Integrated Undergraduate Business Curriculum

In the face of the business community’s widening concern about corporate ethical behavior, business schools are reexamining how they ensure that students appreciate the ethical implications of managerial decision making and have the analytical tools necessary to confront ethical dilemmas. The current approaches adopted by colleges vary from mere ‘lip service’ to embedding ethics at the core of the curriculum. This paper examines the experience of several US universities that have incorporated business ethics into their curricula. In particular, the paper describes the issues facing Central Washington University as it seeks to integrate ethical decision making into its core undergraduate business curriculum. Issues addressed include the technical challenges of establishing a common element of curriculum across the various business disciplines, determining the major conceptual foundations of ‘ethical thinking’ while recognizing students’ existing value systems, and how to obtain ‘buy in’ by faculty to the initiative.     

Odd Choices: On the Rationality of Some Alleged Anomalies of Decision and Inference

This paper presents a number of apparent anomalies in rational choice scenarios, and their translation into the logic of everyday reasoning. Three classes of examples that have been discussed in the context of probabilistic choice since the 1960s (by Debreu, Tversky and others) are analyzed in a non-probabilistic setting. It is shown how they can at the same time be regarded as logical problems that concern the drawing of defeasible inferences from a given information base. I argue that initial appearances notwithstanding, these cases should not be classed as instances of irrationality in choice or reasoning. One way of explaining away their apparent oddity is to view certain aspects of these examples as making particular options salient. The decision problems in point can then be solved by ‘picking’ these options, although they could not have been ‘chosen’ in a principled way, due to ties or incomparabilities with alternative options.     

More than Men: Latino Feminist Masculinities and Intersectionality

This qualitative study analyzes the definitions of manhood provided by a US sample of 36 adult, working class Latinos who identify as feminist, and have attended institutions of higher education. Using an intersectional framework, we analyze in-depth interviews and address the research questions “To what extent did participants identify with their gender, race, ethnicity, sexuality, and class background? How did participants subjectively define what it means to be a man?”. Results indicate that participants identified with their significant social groups to varying degrees. Manhood was defined in relational, ethical, and counter-hegemonic ways. Our discussion examines the way participants wove in and out of discourses related to hegemonic notions of manhood deemed as positive, while simultaneously rejecting aspects of hegemonic masculinity.     

Some general laws of human emotion: Interrelationships between intensities of desire, expectation, and emotional feeling

Two experiments were performed to determine how desires and expectations interact to influence the intensities of emotional feelings. The first experiment required participants to respond to their imagined intensities of desire and expectation in two hypothetical situations, (1) anticipating different probabilities of receiving money (2) anticipating the possibility of different durations of continuous rain combined with different probabilities of rain occurring. Participants responded by producing line lengths to desire and feeling, a form of cross-modality matching. Feeling intensity but not desire intensity increased as a negatively accelerating power function of expectation for the positive approach goal of receiving money (F =KE^0.5) and both desire and feeling were negatively accelerating power functions of the hypothetical amount of money presented (F=K$⁴; D=K$⁴). Feeling intensity but not desire intensity increased as a positively accelerating function of expectation for the negative avoidance goal of anticipating different amounts of rain (F=KE^1.9) and both desire and feeling were negatively accelerating functions of amount of rain (F=KR^0.9; D=KR_0.9). The second experiment required participants to make visual analogue scale responses to desire, expectation, and emotional feeling intensities in ordinary life situations. Similar to Experiment 1, feeling intensity but not desire intensity increased as a negatively accelerating function of expectation for positive approach goals (F=KE^0.6) and as a positively accelerating function of expectation for negative avoidance goals (F=KE^2.0). Functional interrelationships found in both experiments were fit to the general equations F=K₁D+K₂DE^0.5 for positive approach goals and F=K₁D+K₂DE^2.0 for negative avoidance goals. Both equations have the same general form and indicate that desire and expectation have a multiplicative interaction with respect to their influence on emotional feeling intensity. Both functions     

More than words: A reply to Malt and Sloman

In four experiments, Malt and Sloman [Malt, B. C., & Sloman, S. A. (2007). Category essence or essentially pragmatic? Creator’s intention in naming and what’s really what. Cognition, 105, 615-648] show that the naming of artifacts is affected by discourse context. They see this phenomenon as posing a problem for the intentional-history theory of artifact categorization (e.g., [Bloom, P. (1996). Intention, history, and artifact concepts. Cognition, 60, 1-29]), and as supporting instead their alternative theory that naming is determined by communicative goals. This response begins by distinguishing the problem of artifact categorization (determining the categories that artifacts belong to) from the problem of artifact naming (deciding how to talk about members of these categories). In light of this distinction, it turns out that Malt and Sloman’s findings are fully consistent with all theories of artifact categorization, including the intentional-historical one. Moreover, contrary to what they argue, there are actually many cases where the relative contributions of categorization and pragmatics can be clearly distinguished. Finally, it is argued that Malt and Sloman’s own account of artifact naming presupposes a capacity for artifact categorization; it cannot work without one.     

The Aesthetics of Life: More than Ethics and Morality

Studies in Philosophy and Education - This paper explores the general characteristics of the aesthetics of life. Our approach will be in thinking about the aesthetics of life as a domain...     

When Women are Urged to have Casual Sex More than Men are: Perceived Risk Moderates the Sexual Advice Double Standard

Sociocultural and biological frameworks suggest a Sexual Advice Double Standard (SADS; wherein heterosexual men are encouraged to have causal sex more than heterosexual women are) motivated by intransigent factors (e.g., patriarchy or evolved dispositions). Alternatively, people generally perceive casual sex as riskier for women, who may be discouraged from sex to protect them from stigma and danger (Rudman et al. 2013). If so, manipulating perceived risk to reduce or reverse the costs of casual sex for men and for women should eliminate or reverse the SADS, respectively. Results investigating American adults (N = 180) supported risk assessment’s explanatory power. When costs to both partners were mild, the SADS was eliminated, but when costs to men were higher, women were urged to have casual sex more than men were. The SADS emerged only when costs to women were higher. The findings have implications for gender equality and sexuality theories, but also practitioners (e.g., therapists, sex educators, and physicians). The SADS is far from intractable, but believing in rigid sexual double standards creates psychological conflict in women caught between motives to be seen as moral and sexually desirable, which negatively impacts their sexual health (e.g., Katz and Farrow 2000).     

Stress,Sex Differences,and Coping Strategies Among College Students

The sources of stress (academics, financial, family, social, and daily hassles) and coping strategies (self-help, approach, accommodation, avoidance, and self-punishment) of 166 college students were examined. The relationship between sex, specific sources of stress, and coping strategies was also investigated. Students completed a stress assessment inventory and a stress coping inventory based on a 5-factor revised COPE model (Zuckerman and Gagne Journal of Research in Personality, 37:169–204, 2003). Results found that college women reported a higher overall level of stress and greater use of emotion-focused coping strategies than college men. College men and women also reported different coping strategies for different stressors; however the use of emotion-focused coping strategies dominated over problem-solving strategies for both men and women. These results have implications for designing stress reduction workshops that build on the existing adaptive emotion-focused strategies of college students.     

More human than you: attributing humanness to self and others

People typically evaluate their in-groups more favorably than out-groups and themselves more favorably than others. Research on infrahumanization also suggests a preferential attribution of the "human essence" to in-groups, independent of in-group favoritism. The authors propose a corresponding phenomenon in interpersonal comparisons: People attribute greater humanness to themselves than to others, independent of self-enhancement. Study 1 and a pilot study demonstrated 2 distinct understandings of humanness--traits representing human nature and those that are uniquely human--and showed that only the former traits are understood as inhering essences. In Study 2, participants rated themselves higher than their peers on human nature traits but not on uniquely human traits, independent of self-enhancement. Study 3 replicated this "self-humanization" effect and indicated that it is partially mediated by attribution of greater depth to self versus others. Study 4 replicated the effect experimentally. Thus, people perceive themselves to be more essentially human than others.     

More than meets the eye: Morandi's art and analytic listening

This study of Giorgio Morandi, the great twentieth-century Italian painter, departs from the model of Freud's essay on Leonardo, in which he creates a psychodynamic hypothesis by linking the art with facts and conjecture about the artist's life. Because personal information about Morandi is remarkably scarce, we can make few connections between his art and his individual psychology. But Morandi's works can inform psychoanalysis and enhance analytic listening when we reflect on the paintings themselves, our responses to them, and the responses of art critics. This approach to his art evokes core principles of clinical theory, demonstrates the overlap between the creative process in art and analysis, and exemplifies the value of interdisciplinary study for analytic education.     

More than fair: Outcome dependence, system justification, and the perceived legitimacy of authority figures

Legitimacy is a source of power for authorities because it promotes voluntary deference on the part of followers. From a system justification perspective, there is also reason to believe that power is a source of perceived legitimacy. We report five studies demonstrating that in addition to procedural fairness and outcome favorability, outcome dependence is an independent contributor to perceived legitimacy. In two cross-sectional field studies and one panel study, we hypothesized and found that dependence on an authority figure is positively associated with appraisals of legitimacy, measured in terms of trust and confidence in, empowerment of, and deference to authority. These effects were demonstrated in educational, political, and legal settings. Two additional experiments provided direct causal evidence for the hypothesized effect on both perceived legitimacy and voluntary deference (i.e., acquiescence to additional requests). We also found that participants assigned to a high (vs. low) dependence condition judged their outcomes to be more favorable, despite the fact that the outcomes were identical in the two conditions; this effect was mediated by perceived legitimacy. Taken as a whole, these findings suggest that perceived legitimacy is enhanced not only when authorities exercise fair procedures and deliver favorable outcomes, but also when subordinates are dependent on them. Implications for society and the study of legitimacy and social power are discussed.