Omnipotence in the transference and in the countertransference

The concept of omnipotence refers to a primitive fantasy, a mechanism of defense, and a pathological psychic structure. Omnipotence and its derivative defensive operation, omnipotent control, are highly prevalent in borderline personality organization. Three clinical vignettes illustrate these mechanisms in the treatment of patients with borderline, narcissistic, and obsessive personality disorders, respectively. These vignettes illustrate the transference developments when omnipotence and omnipotence control are dominant, and the therapeutic approach to these conditions.     

Information in the Universe and in the Organism

There is a branch of modern medicine that relies on information rather than on biochemical substances to maintain health and cure disease. Known as information medicine, it offers an important complement to the dominant biochemical approach of mainstream medicine. This note offers a few reflections on the potentials of information medicine in reference to what is currently known regarding the role of information in the universe, and in the living organism.     

The patient in the family and the family in the patient

The notion that the family is “the unit of care” for family doctors has been enigmatic and controversial. Yet systems theory and the biopsychosocial model that results when it is imported into medicine make the family system an indispensable and important component of family medicine. The challenge, therefore, is to provide a coherent, plausible account of the role of the family in family practice. Through an extended case presentation and commentary, we elaborate two views of the family in family medicine — treating the patient in the family and treating the family in the patient — and defend both as appropriate foci for care by family doctors. The practical problem that arises when the family is introduced into health care is deciding when to concentrate on the family system. The moral problems that arise concern how extensively doctors may become involved in the personal lives of their patients and families. The patient-centered clinical method provides a strategy for handling both problems. Thus, making the family a focus of care in family medicine can be justified on theoretical, practical, and moral grounds.     

经济全球化与东西方宗教

本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等６个方面分析了当前东西方宗教的这种发展趋势。     

Spontaneity and Self-Consciousness in the Groundwork and the B-Critique

ABSTRACT

According to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction.     

Pavlov and the Pavlovians in the laboratory

The general character of the Pavlovians and their role in the experimental investigation of conditioned reflexes is discussed. From 1897 to 1936, Ivan P. Pavlov had at least 146 co-workers and he was closely involved in their experimental work. The social background, nationality, and gender of the Pavlovians are described together with the daily routine in the laboratories. It is pointed out that, despite Pavlov's authoritarian style, the Pavlovians characterized him as the epitome of a scholar and an admirable human being. It is concluded that the work in the laboratories was truly a cooperative effort between Pavlov and his co-workers.     

Muslims and the media in the blogosphere

In the past two decades a virtual Ummah has evolved in cyberspace. While some of these websites are targeted specifically at Muslims, others attempt to provide outreach on Islam or counter Islamophobic bias. As noted by Jon Anderson, in his pioneering work on Islam in cyberspace, Muslims were among the first engineering students to create websites at the dawn of the Internet, before mainstream Islamic organizations posted official websites. There is a wealth of material by Muslims in English and Western languages, some of it archived for research. This article explores the methodological problems posed in studying the range of Islam-content blogs, from private individuals to religious scholars, as well as Muslim websites that feature comments from readers. The focus of the paper is an analysis of blogs about Islam or by Muslims that either act as watchdogs on the media or try to provide alternative views to the mainstream media of competing Muslim groups. Researching these blogs as a form of e-ethnography calls for a rethinking and refining of anthropological methodology as e-ethnography.     

Belief in the paranormal and suggestion in the seance room

In Experiment 1, participants took part in a fake seance. An actor suggested that a table was levitating when, in fact, it remained stationary. After the seance, approximately one third of participants incorrectly reported that the table had moved. Results also showed a significant relationship between the reported movement of the table and belief in the paranormal, with a greater percentage of believers than disbelievers, reporting that the table had moved. Experiment 2 varied whether the suggestion was consistent, or inconsistent, with participants' belief in the paranormal. Results again showed that believers were more susceptible to suggestion than disbelievers, but only when the suggestion was consistent with their belief in the paranormal. Approximately one fifth of participants believed that the fake seances contained genuine paranormal phenomena.     

唐宋时期民众的佛教神灵信仰——以石刻、造像为中心

大致来说,就信仰群体而言,佛教的中国化既包括在王公贵族、中上层僧侣、知识分子等精英层面的中国化,也包括在社会底层的民众上的中国化。相对于精英阶层的佛教中国化,民众的佛教信仰及其修行从一个更加宽广、细腻的角度丰富和深化了佛教的中国化,在中国佛教繁荣的唐宋时代,这一点表现得更加明显。以石刻和古代文献为资料,考察唐宋时代民众的神灵信仰,以此进一步拓展和深化对佛教中国化的认识。     

《隋书·经籍志》中婆罗门典籍与隋以前在中国的婆罗门教

本文从在华流传之婆罗门文化典籍,婆罗门教徒在华活动史迹,以及夹杂在佛教艺术与经籍中的婆罗门教因子等等,论证婆罗门教曾来到过中国.     

Gender and Relationship Roles in the Analects and the Mencius

In this paper I argue that the conception of gender as illustrated in the Analects and the Mencius is basically a functional one that assigns women a domestic role. I show how this conception might imply the exclusion of women from the moral ideal of chun-tzu, which would result in the further subordination of women as wives to men as husbands in the context of the Confucian role system. On the other hand, I show how the Confucian role system can have a positive influence on the status of women through its elements of reciprocity and respect. Finally, I argue that the conception itself is not justified.     

FEPSAC's role and position in the past and in the future of sport psychology in Europe

ObjectivesOn the occasion of the 40th anniversary of the European Federation of Sport Psychology (FEPSAC), this article aims to give an overview of the development of sport psychology in Europe and the role FEPSAC played in this period, and draw some conclusions for the future challenges facing FEPSAC.MethodHermeneutical interpretation of historical documents available from FEPSAC and other sources.Results and conclusionIt is argued that sport psychology in Europe developed independently from the discipline in America, but also with great variety, due to different cultural, linguistic, and psychological traditions. The separation of Europe in two socio-economical and political blocks after World War II even strengthened these differences. When sport psychology started to recover after the damages of the war, a continental organisation was established as a logical consequence of the historically related differences. The strategic orientation of FEPSAC in the period of the two blocks is characterised by a diplomatic balance and high respect of the language and cultural differences, necessary requirements to allow maintaining the mutual exchange in areas of common interest. After the fall of the Berlin wall, the major strategic goals of FEPSAC revolved around: keeping contact with the Eastern European sport psychologists despite the economic difficulties in these countries; finding a common European understanding and giving this a voice in the world; and the support of the young generation and the development of sport psychology as a professional field. Unification and diversification are identified as the future challenges FEPSAC will be facing when attempting to remain the leading sport psychology organisation in Europe.     

The Meanings of the Community and of the Individual in Slovakia and in Scotland

The purpose of this paper was to examine meanings of the terms ‘individual’, ‘the community’ and ‘local community’ in Slovakia and Scotland. The social, cultural, political and economic histories of these two small European nations are quite different. Slovakia is one of the post-communist countries in which rapid changes have recently taken place. In contrast, Scotland has enjoyed a relatively stable parliamentary democracy within the UK. Two groups of respondents, 200 from Slovakia and 200 from Scotland, were presented with a word association task which included 38 political and economic terms and with two scales containing the same list of terms. They rated phenomena referring to these terms with respect to their importance for the well-being of the individual and to the well-being of the community. The results suggest that for Scots but not for Slovaks, the term ‘local community’ evokes positive associations and that local community is a meaningful concept. The data suggest that local attachments and loyalties were destroyed in Slovakia during communism. (© 1997 by John Wiley & Sons, Ltd.)     

Update on the decline in the education and training in psychological measurement and assessment

An update is presented on the steady decline in the education and training of psychometricians, quantitative psychologists, and personality assessment psychologists in North America.     

Re-appraising the Subject and the Social in Western Philosophy and in Contemporary Orthodox thought

The notion of a constitutive lack, which formed the ambivalent initial framework of Western metaphysics, marks the contemporary attempt to think anew the social and the subject. While metaphysics had difficulties to justify ontologically the event of sociality and was tempted to construct a closed subjectivity, post-metaphysical thought by contrast justifies often the sociality of a non-identity. The presuppositions of Orthodox-Christian theology allow us to think of subjectivity and sociality in terms of a different ontology, elaborating a new synthesis between anthropology and eschatology, within which the subject can emerge as radical sociality and natal receptivity, as free and true in its very relationality. The most profound and acute intellectual demands of our present time could then meet central notions of the Orthodox-Christian heritage and point at the perspective of a new historical encounter, which enriches both traditions by mutually engaging to each others fundamental experiences     

Seeing and being seen in the experience of the client and the therapist

There is more to non-verbal communication than observing the client, although intense observation of the client has taken second place to listening to their words. After reflecting on the history of the use of sight in medicine and psychoanalysis, the author examines the significance for Freud and others of the ‘senses at a distance' (hearing and sight), and issues such as voyeurism and exhibitionism in the therapeutic relationship. The phenomenon of seeing and being seen is related through case examples to issues about distance and space, paranoid anxiety and communication disorders. Attention is also paid to illusion as a way of seeing, and its relevance in the counter-transference. The article concludes by looking at the way clients see therapists, tracing briefly the progression from self-pre-occupation to seeing the therapist as a separate other.