Finding a Language for Faith: Liturgy and Worship

The sacramental and liturgical texts in The Annotated Luther series (volumes 1 and 3) reflect Luther's ongoing concern for the faith life of the people. They also give us an insight into Luther's own struggle to find words (and, of course, practices) that reflect the fundamental insight of the Reformation: justification by faith alone. Luther refused to abandon ritual or a strict liturgical order even though it can so easily become, in the minds and hearts of believers, a work they must do. The freedom of the gospel does not dispense us from a liturgical order or from participation; in fact, for Luther, that freedom compels us to worship! This tension can be found within these writings as Luther searches for new words and redefines and/or reorients other words to express a spirituality of justification.     

The Transformation of Girls to Women: Finding Voice and Developing Strategies for Liberation

The theme of silence is one of the most pervasive themes in the study of girls and women across cultures. The authors examine emotional, physical, educational, and behavioral losses that occur for adolescent girls. Results of landmark research studies and the implications for practitioners also are discussed. El tema del silencio es uno de los temas más penetrantes en el estudio de jovencitas y mujeres a través de las culturas. Los autores examinan las pérdidas emocionales, físicas, educativas y de comportamiento que ocurren para las jovencitas adolescentes. Los resultados de estudios culminantes y las implicaciones para consejeros se discuten.     

Women and Their Physicians

No abstract available for this article.     

Finding Where and Saying Where: Developmental Relationships Between Place Learning and Language in the First Year

The relationship between emergent spatial understanding in different cognitive domains, including navigation and language, has rarely been studied using methods that allow for the examination of individual differences. In this study the authors explored emergent place learning and its relationship to early spatial language, namely prepositions, in 16- to 24-month-old children. Children were tested using a spatial task adapted from the Morris water maze, and the MacArthur Communicative Development Inventory. In the place-learning task, children were placed in a circular enclosure and a puzzle was hidden under the floor at one location. Before each trial, children were disoriented and placed in the maze at a different starting position. Their search types and success at finding the puzzle were coded. As expected, older children demonstrated more spatial searches and better place-learning skills (finding the goal), as well as greater overall expressive vocabulary. Place learning and language did not correlate with each other once age was partialled, with one crucial exception: a theoretically predicted correlation between prepositions and goal localization.     

Therapists: Their Attitudes and Information About Women

The Therapists'Information About Women Scale (TIWS) and Therapists'Attitude Toward Women Scale (TAWS) are presented. Results from a sample of 184 therapists (social workers, psychiatrists, and psychologists) showed no significant differences among professions; however, women therapists were significantly better informed, more liberal, and less stereotyped in their attitudes. Information and attitudes were correlated.57. Though attitudes were more liberal than stereotyped, many therapists showed a lack of pertinent information and attitudes likely to conflict with those of their women patients.     

哈尼族祖先崇拜丧葬习俗及调适作用探讨

本文在实际调查和广泛收集资料的基础上,运用民俗学、社会学、民族学、文化人类学等学科理论梳理和分析了哈尼族祖先崇拜在丧葬期间和节假日中的不同礼仪分类及其特点,探讨了哈尼族祖先崇拜在道德评价、行为约束、情感凝聚等三方面的调适作用。     

Environment and Belief: The Importance of Place in the Construction of Knowledge

In his popular first book, The Spell of the Sensuous, David Abram (1996) calls on us to recognize the encompassing earth “in all its power and its depth, as the very ground and horizon of all our knowing.” By re-emphasizing the connection between knowing and the earth, Abram hopes to encourage a more engaged existence with the flora, fauna, and landscapes among which we reside. Given that the earth is literally the ground and horizon of all our knowing, it makes sense—in fact, it is good for the senses—to consider for a while how the places in which we know come to exert their influence upon the constructions that we call knowledge. This paper is a sketch of a larger project to illustrate the epistemic significance of geography.     

Women and Their Body Hair

A major component of "femininity" in the United States today is a hairless body, a norm that developed in the United States between 1915–1945. Little has been written regarding the development of this norm, and virtually no empirical research has been done to assess how universally ascribed to is this standard or why women actually remove their leg and underarm hair. More than 200 women from two national professional organizations responded to a mailed questionnaire (response rate 56%). The majority (around 80%) remove their leg and/or underarm hair at least occasionally. Two types of reasons for shaving emerged: feminine/attractiveness reasons and social/normative reasons. Most women start shaving for the latter reasons but continue to shave for the former reasons. Certain groups, however, were least likely to remove leg and/or underarm hair: strongly feminist women and self-identified lesbians. The results of the study are discussed in terms of the function the hairlessness norm may serve in our culture.     

"八敬法"的中国女性伦理遭遇论

随着佛教的入住中国,"八敬法"在具体宗教实践中必然遭遇于中国女性伦理而发生一定程度的改变.这种遭遇主要表现在三个方面:"八敬法"与比丘尼的前身份遭遇、"八敬法"与"男女有别"伦理的遭遇、"八敬法"与比丘尼独立意识与实践的遭遇.而上述遭遇发生改变的表征及其实质,均不得不受制于封建专制统治在世俗内外的双重至尊性.     

Honoring Their Way: Counseling American Indian Women

The authors review current literature on issues facing American Indian (AI) women and discuss implications for providing culturally sensitive counseling with these women. A case study of a Diné (Navajo) woman living within mainstream society and holding true to her traditional cultural beliefs illustrates how a culturally responsive approach to counseling AI women is integral for individual counseling with this population. Los autores revisan la literatura actual en asuntos afectando a mujeres Indias Americanas (AI) y discuten las implicaciones para proporcionar el aconsejar sensible culturalmente con estas mujeres. Un caso de una mujer Diné (navajo) que vive dentro de la sociedad convencional y mantiene válida a sus creencias culturales tradicionales que ilustra cómo un enfoque culturalmente receptivo a aconsejar mujeres Indias Americanas es integral para el aconsejo individual con esta población.     

Deconstructing the Mirror's Refection: Narrative Therapy Groups for Women Dissatisfied With Their Body

Women facing middle age and beyond are pressured by a cultural ideal of slim‐ness. The authors review literature pertaining to the factors affecting the societal perceptions of body image and address relevant counseling interventions, specifically, group therapy based on narrative theory, that are aimed at this population.     

Intergenerational Living and Worship:

There are several conceptual and relational shifts requircd when "intergenerational," the dynamics of intentional community and liturgy, as the work of the people, are brought together. The Caring Community Project is a training resource to assist congregations in forming intentional, intergenerational communities. Shared power, authority, and responsibility expressed through the discipline of the steps of the liturgy, as described briefly in this paper, unfold a dynamic transforming process of change. Older persons are key advocates for this ministry and major beneficiaries of its care and development.