Reading Formations of Subjectivity: From Discourse to Psyche

This article represents a critical overview of strategies to examine subjectivity in discourse, highlighting a series of methodological approaches, which seek to manage the tension between discourse studies' focus on social and cultural structures, and psychoanalysis' interest in unconscious motivations. One aim is to trouble the supposed opposition between discourse analysis and the psychosocial approach and to regard the latter as a possible extension of insights established by the former. It is argued here that psychosocial readings in general, and Lacanian approaches more specifically, offer a cautious, nuanced way of introducing psychoanalytic ideas into the analysis of texts. The first part of this article offers examples of discourse analytic approaches, which have explicitly sought to incorporate psychoanalytic notions, followed by a discussion of Lacanian discourse analysis – a method shaped directly by this psychoanalytic school's concern with language. The article concludes with a series of methodological injunctions for conducting a psychosocial form of textual analysis.     

Melancholic Psychosis—A Lacanian Approach

Drawing on the conceptual resources provided by Lacanian accounts of melancholia and the death drive, and by means of reference to a clinical case summary and the film Into the Wild, this paper hopes to open up new ways of thinking about melancholic psychosis. The paper foregrounds a series of clinical themes that may be grouped under the rubric of “problems in symbolic fixit”: difficulties in receiving gifts, inability to mediate relations of intimacy, yearning for anonymity/disappearance, and the condition of the twilight world. These themes, while not obviously associated with Freud’s account of melancholia, represent areas of diagnostic priority for a Lacanian approach attuned to the role of symbolic processes and the traumatic “real” object.     

'Poor girl': a case of active psychosis

The paper provides a structural account of a clinical case of psychosis based on a two-year analysis conducted from a Lacanian perspective. It illustrates the Lacanian theoretical and clinical approach to psychosis through discussing the different phases of the analytic work with the particular analysand from her gradual stabilization to her breakdown and hospitalization. Following through the development of the analysis in a chronological order enables a presentation of the different modalities of psychotic transference at different points in the work as well as a discussion of the mechanisms responsible for stabilization and, conversely, psychotic breakdown. The paper discusses the use of language in psychosis as well as the strategies of binding jouissance that the analysand developed as a means of preventing psychotic crises and maintaining a functional relation to the world. Finally,issues are raised about the aim and direction of psychoanalytic treatment of psychosis.     

Subjectivity as an Unlimited Semiosis: Lacan and Peirce

The discussion on subjectivity isbased on the psychoanalyst Jacques Lacan'sunderstanding of subjectivity as constructed inand through language, and the philosopherCharles Sanders Peirce's general ideas ofsignifying construction as an unlimitedsign-exchanging process – the idea of theunlimited semiosis. The article advocatescombining Lacanian subjectivity and Peirceansemiosis in a model of the formal structure ofthe semiosis of Lacanian subjectivity. In thelight of this model the article claims thatLacanian subjectivity opens to a process ofsubjectivization within the semiosis ofsubjectivity, whereby that which is other ismade our own. Two researchers' differentarguments on subjectivity, both of which referto Lacan's ideas on subjectivity, are used asdiscussion partners in the exploration of thesemiosis of Lacanian subjectivity. While theone researcher claims that subjectivity is anideological construction, the other maintainsthat subjectivity is a free play of signs. Thearticle claims that neither of these tworesearchers considers that there may be aprocess of subjectivization in the semiosis ofsubjectivity. Thus the one researcher can claimthat subjectivity `is constituted outside ofitself', and the other can maintain that `thesubject is doomed to perpetual exile fromitself' in the construction of her or hissubjectivity.     

Fanon via Lacan,or: Decolonization by Psychoanalytic Means … ?

ABSTRACT

Lacanian psychoanalysis is often considered antithetical to Frantz Fanon's decolonizing political project. This paper argues, by contrast, that by exploring hitherto under-explored aspects of the Fanon-Lacan relation we are able to re-articulate many of Fanon's most crucial political insights. The paper adopts three routes of enquiry. Firstly, it investigates Fanon's earliest citations of Lacan, noting how Fanon utilizes Lacan's ideas of historically-situated forms of madness, (mis)recognition, paranoia and psychic causality. Secondly, it highlights a series of conceptual affinities that exist between the work of the two theorists including idea of sociogeny, the importance of symbolic (or social) structure, the notion of fantasy and of a social (or transindividual) unconscious. Thirdly, it provides an instructive example of how Fanon's theorizations of colonial oppression might be supplemented by means of Lacanian social theory especially in respect of how the colonized are positioned as "non-subjects" relative to the master-signifier of whiteness.     

THE FIVE SYMBOLS OF SIKHISM

The paper addresses three contemporary issues pertaining to the five Sikh symbols known as the Five Ks, specifically the decline in their observance in the Sikh homeland, that is, the State of Punjab in India; the difficulties being experienced by Sikh immigrants in Europe and North America in preserving their formal identity; and the academic controversies over the genesis, meaning and significance of the Five Ks. The first brief section describes the scale at which the Sikh youth are abandoning the two main markers of their traditional identity – unshorn hair and the turban - and stresses the need for a deeper investigation of this phenomenon in the light of sociological theory and research. The second section exposes the problems that the baptized, or traditional, Sikhs face in preserving their identity and symbolism in North America and Europe. Although the discussion primarily references restrictions placed on the wearing of Sikh symbols in public schools in America and France, the problem is more general. It is suggested that the Sikhs need to non-violently resist discriminatory or exclusionary practices in western countries guided by the ethos of their own faith. The third and last section, which forms the main body of the essay, deals with academic controversies surrounding the origin and significance of the Sikh symbols. On the basis of close textual analysis, the paper critically examines a host of interpretations – commonsensical, mystical, cosmological, structural, empiricist, psychoanalytical and feminist – of the Five Ks, and presents conclusions. The Sikh symbols signify and affirm that the spiritual concerns of human beings cannot be separated from their temporal and material concerns.     

Grundlagen,Section 64: Frege's Discussion of Definitions by Abstraction in Historical Context

I offer in this paper a contextual analysis of Frege's Grundlagen, section 64. It is surprising that with so much ink spilled on that section, the sources of Frege's discussion of definitions by abstraction have remained elusive. I hope to have filled this gap by providing textual evidence coming from, among other sources, Grassmann, Schlömilch, and the tradition of textbooks in geometry for secondary schools (including a textbook Frege had used when teaching in a Privatschule in Jena in 1882–1884). In addition, I put Frege's considerations in the context of a widespread debate in Germany on ‘directions’ as a central notion in the theory of parallels.     

ON BEING TRICKED

This paper questions the function and subsequent affect of the trick within everyday life, emphasizing its dependence on visuality and misrecognition. It pays specific attention to the psychoanalytic implications of trickery and identity of ‘trickster’ in terms of environment, emphasizing the theories of transition and transformation indicative of the methodologies pertaining to the Object Relations School of psychoanalytic theory and the ocular theories of Lacanian psychoanalysis. The event of the trick is considered with regard to visuality, appetite and satisfaction, leading to a discussion of what the trick represents within the Winnicottian frame of transitional phenomena, of expectation referencing Bollas’s transformative experience, and of Lacanian méconnaisance.     

The grammar of aesthetic intuition: on Ernst Cassirer’s concept of symbolic form in the visual arts

This paper provides a précis of Ernst Cassirer’s concept of art as a symbolic form. It does so, though, in a specific respect. It points to the fact that Cassirer’s concept of “symbolic form” is two-sided. On the one hand, the concept captures general cultural phenomena that are not only meaningful but also manifest the way man makes sense of the world; thus myth, religion, and art are considered general symbolic forms. On the other hand, it captures the formal structures and semiotic tools thanks to which meaning is constructed within each general symbolic form (Cassirer called these structures “modes of objectivation”); thus, in art, perspective or the golden section are well-known examples of symbolic forms, now in a narrow sense, i.e. they are means to configure parts into an organized, meaningful whole. The paper will comment on art along both these two dimensions, but its main goal is to provide with concrete examples of aesthetic symbolic forms in the narrow sense in order to show how conceptual meaning can be inscribed in the space of aesthetic intuition.     

Psychoanalyzing fleeting emotive migrant encounters: A case from Singapore

In existing scholarship on migrant encounters, there is a tendency to dismiss fleeting encounters between random strangers in public spaces as superficial, or to treat such encounters as insipid and ambivalent events. Little attention has been given to fleeting encounters that are antagonistic and emotively charged. This paper focuses on one such encounter that took place in a public bus in Singapore in 2012, involving intensely emotive verbal exchanges between a female migrant from China and an elderly local Chinese-Singaporean woman. Interpreting this encounter as a form of situational stratification, the paper draws on Lacanian psychoanalysis to decode the symbolic logics underlying the heated verbal exchange, thereby revealing how migrant diversities in the Southeast Asian city-state are textured by the intersections of gender, sexuality, class, race/ethnicity. The paper argues that psychoanalysis deserves more attention as an under-utilized perspective for reading fleeting encounters.     

Constructing the collective unconscious

Abstract: Innovative attempts at collating Jungian analytical psychology with a range of ‘post‐modern’ theories have yielded significant results. This paper adopts an alternative strategy: a Lacanian vantage point on Jungian theory that eschews an attempt at reconciling Jung with post‐structuralism. A focused Lacanian gaze on Jung will establish an irreducible tension between Jung's view of archetypes as factors immanent to the psyche and a Lacanian critique that lays bare the contingent structures and mechanisms of their constitution, unveiling the supposed archetypes’a posteriori production through the efficacy of a discursive field. Theories of ideology developed in the wake of Lacan provide a powerful methodological tool allowing to bring this distinction into focus. An assembly of Lacan's fragmentary accounts of Jung will be supplemented with an approach to Jungian theory via ?i?ek's Lacan‐oriented theory of the signifying mechanism underpinning ‘ideology’. Accordingly, the Jungian archetype of the self, which is considered in some depth, can begin to be seen in a new light, namely as a ‘master signifier’, not only of Jung's academic edifice, but also —and initially—of the discursive strategies that establish his own subjectivity. A discussion of Jung's approach to mythology reveals how the ‘quilting point’ of his discourse comes to be coupled with a correlate in the Real, a non‐discursive ‘sublime object’ conferring upon archetypes their fascinating aura.     

Narrating a Fantasmatic Unity: On the Contemporary Sinophone Discourse of China’s Civilizational Subjectivity

A powerful discourse centered on China’s civilizational subjectivity has emerged in the Sinophone intellectual world since the early 2000s. Among many promoters of this intellectual trend, Gan Yang, together with his slogan of the “fusion of three traditions,” is indeed most influential. This study employs Lacanian psychoanalytic technics to tackle Gan Yang’s thesis, treating the latter not just an object for textual analysis, but more deeply (and fruitfully), that for psychoanalysis. The findings of the study reveal the presence of a fantasmatic structure framing and guaranteeing Gan’s (sharply inconsistent) vision of China’s civilizational subjectivity. Such fantasmatic formation can be referred to as the “Great Dragon fantasy”—a fantasy about China’s civilizational unity and glory.     

Discussion of “Melancholic Psychosis”

Derek Hook’s paper (this issue) represents an important discussion of the Lacanian perspective on melancholia and its close and often forgotten clinical link to psychosis. Hook’s paper provides a critical insight into how melancholia is understood as a surrender to the jouissance of the Other. The reviewer only disagrees with Hook’s idea that there is no object loss in melancholia because the melancholic knows whom he has lost but not what he has lost in the absent object. This unknown loss leaves him exposed to an erotogenic masochism proper and a self-annihilating kind of jouissance.     

Structuring Writing for Reading: Hypertext and the Reading Body

This paper examines some textual devices that writers may use to pre-structure the activities of their readers. HyperText Markup Language (HTML) is used as an 'explicating device' to explore how writers can provide reading instructions, and how these can be experienced by readers. Structuring devices like paragraphs and sections, and hypertextual elements like notes and references are investigated in detail. In this way, the paper aspires to contribute to 'an ethnomethodology of textual practices'     

Reinforcement contingencies and social reinforcement: some reciprocal relations between basic and applied research.

Reinforcement contingencies and social reinforcement are ubiquitous phenomena in applied behavior analysis. This discussion paper is divided into two sections. In the first section, reinforcement contingencies are discussed in terms of the necessary and sufficient conditions for reinforcement effects. Response‐stimulus dependencies, conditional probabilities, and contiguity are discussed as possible mechanisms of, and arrangements for, reinforcement effects. In the second section, social reinforcement is discussed in terms of its functional subtypes and reinforcement context effects. Two underlying themes run throughout the discussion: (a) Applied research would benefit from a greater understanding of existing basic research, and (b) basic research could be designed to specifically address some of the issues about reinforcement that are central to effective application.     

The singularity of being: Lacan and the immortal within

Drawing on the work of Eric Santner, Slavoj ?i?ek, and Alenka Zupan?i?, this paper constructs a theory of subjective singularity from a Lacanian perspective. It argues that, unlike the "subject" (who comes into existence as a result of symbolic prohibition), or the "person" (who is aligned with the narcissistic conceits of the imaginary), the singular self emerges in response to a galvanizing directive arising from the real. This directive summons the individual to a "character" beyond his or her social and intersubjective investments. Consequently, singularity expresses the individual's nonnegotiable distinctiveness, eccentricity, or idiosyncrasy at the same time as it prevents both symbolic and imaginary closure. It opens to layers of rebelliousness that indicate that there are components of human life that exceed the realm of normative sociality. Indeed, insofar as singularity articulates something about the "undead" pulse of jouissance, it connects the individual to a paradoxical kind of immortality. This does not mean that the individual will not die, but rather that he or she is capable of "transcendent" experiences, such as heightened states of creativity, that (always momentarily) reach "outside" the parameters of mortal life. Such experiences allow the individual to feel "real" in ways that fend off symbolic abduction and psychic death.     

LOCKE,SUSPENSION OF DESIRE,AND THE REMOTE GOOD

The chapter ‘Of power“ of Locke's Essay Concerning Human Understanding is a very fine discussion of agency and a very complex piece of philosophy. It is the result of the superimposition of at least three layers of text (those of the first, second and fifth editions of the Essay), expressive of widely differing views of the same matters. The argument concerning agency and free will that it puts forward (as it now stands, reporting Locke's last word on the subject) is thus beset with problems, and even inconsistencies. But these textual and analytical difficulties should not hide from us the relevance and, in a way, the deep coherence of Locke's philosophy of action. In what follows, I will attempt to cast some light on this complicated interpretive and conceptual matter, by a careful reading of some parts of Locke's discussion. The first section shows how accounting for the evaluation and choice of remote goods, in terms of their real value and in preference to smaller, nearer ones, is a crucial problem for Locke's philosophy of action. The second section reads Locke's move from an internalist to an externalist view of motivation as a first, conceptually complex step towards such an account; and shows how this is linked to a change in the concept of will. The third and fourth sections reconstruct Locke's account (a pattern of suspension and examination of occurrent desire); discuss the role of the motivational and normative concept of happiness; and cast some doubt on the consistency of Locke's position.