Journey with Intent

Abstract

This article describes an innovative program that assists individuals with their personal development and teaches them to craft lives of meaning and purpose. Framed around developmental, relational-cultural and life span transitional theories, the program explores themes such as identity, security, relationships, beliefs/values and dreams/ visions and provides participants with the skills necessary to improve their quality of life. Psycho-educational in focus, participants meet with trained co-facilitators in peer groups that convene for two days every other month. Initial phases of the curriculum are focused on the processes of life transition while subsequent phases explore the skills necessary for life mastery. Responses from six groups meeting throughout the country over a three-year period suggest that the program improves participants' quality of life as well as their connectedness to self, others, and their communities.     

Enactive or inactive? Cranially envatted dream experience and the extended conscious mind

When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on Alva Noë’s enactive view, according to which the vehicles of perceptual experience extend beyond the brain, I argue that dreams are a quandary. Noë’s view is that dreaming is consistent with enactivism because even if dreams are inactive and shut off from the external environment, they are not “full-blown” perceptual consciousness, and also, there is some reason to reject the inactive claim. However, this view rests on an unjustified and reductive account of dreams which is not supported by empirical evidence. Dreams can indeed replicate waking phenomenal experience during inactive periods of sleep, and we have no reason to suspect that dreams which are more inactive are less “full-blown”. Taken together, this shows that dreams are indeed relevant to extended conscious mind theories and need to be taken into account by enactivists.     

Post/Human Conditions

Abstract

Perhaps one of the most pressing issues for the twenty-first century will be the impact of new technologies on our experiences and understandings of what it means to be human. For many commentators, this signals the advent of the ‘posthuman condition’, in which digital technologies will have the capacity to reconfigure our conceptions of space and time; cybernetic devices will enhance and augment bodies and minds; and genetic modification will challenge the fixity of ‘human nature’ at the most fundamental level. This article examines some of the most influential discourses—from science, ethics and popular culture—that promise to shape the choices and values determining how such technologies will be used, and to what ends. Closer analysis reveals a multiplicity of visions of ‘posthuman conditions’, however, informed by a diversity of philosophical, ethical, political — and theological—understandings of what it means to be human in an age of technology; and this article proposes the terminology of ‘post/human’ as a critical device designed to alert us to the choices and values inherent in our engagement with our tools and technologies. The article concludes by advancing some themes by which a deeper theological critique of the post/human might be conducted: transcendence, sacramentality and creativity, divine and human.     

Transcendental Relationships? A Theological Reflection on Cybersex and Cyber-relationships

Abstract

Cybersex, i.e. sexual interactions through new media such as chat clients or email, is a phenomenon that combines two important developments of contemporary society: its increased mediatization through communication and information technologies (ICT), and the new importance that sexuality seems to have in many people's lives. Rather than an opposition between the offline and online world, a closer look at cybersex activities reveals a continuity between "real" and "virtual" realities. This paper proposes a theological reflection on some aspects of cybersex that have an immediate bearing on theological anthropology and its thinking about human existence in relation to a transcendent reality, God: the role of imagination, the relationship between body and mind, the transformed understanding of space and time and the dimension of play and fantasy in cybersex.     

Introducing ACRL Information Literacy Competency Standards to Graduate Schools of Theology

Abstract

This paper recommends that the Information Literacy Competency Standards for Higher Education of the Association of College and Research Libraries should be endorsed by the Association of Theological Schools' accreditation standards and implemented by theological schools to teach graduate students information literacy and to assess their learning outcomes. Several select theological research guides and the experience of a seminary's research methods course are closely examined in detailed comparison to the Information Literacy Competency Standards, their performance indicators and outcomes.     

Linking Metaphor and Dreams in Clinical Practice

Abstract

This paper is an attempt to weave together selected aspects from the theoretical domains of metaphor and dreams. With respect to dreams, the paper draws on theorists who argue for the continuity hypothesis of dreaming. Of particular interest is the symbolic value that may be placed on the manifest dream. Establishing the significance of the manifest dream is an important step toward linking its imagery with our daytime figurative language in a meaningful way. Further, the notion that dreams symbolically capture our self-state lends support to the idea that there may be thematic correspondence between our dreams and metaphors. This may be most apparent when we compare dominant metaphors with recurring dreams.     

Does globalization affect our dreams? An inquiry into the subject matter of dreaming

Abstract

Does globalization affect our dreaming? This would be the case if dreams, in an increasingly globalized world, showed a decrease in characteristic cultural traits. I maintain however that the specific culture of the dreamer is not relevant in dreams in the first place. Any effect globalization may have on us is therefore not essential to the subject matter of dreaming.

Following Martin Heidegger's philosophical analysis of human existence, dreams are found to deal with emotionally relevant issues of our existence with which we have difficulties to come to terms. Matters of normality which are felt to be matters of course are not a topic in dreams. Consequently, normal cultural features only become a topic for dreaming in some form of negation of their normal function. An impressive dream-report, centering on a denied handshake, serves as an illustration.

In conclusion, it is stated that dreams are concerned with those very individual responses to general human issues which do not comply with the collectively accepted so-called “normal” responses of the specific culture. Our cultural identity is only of very marginal interest in dreams. Dreams spring from and point to the psychoanalytic identity of the dreamer.     

The Theological Relevance of Addressing Caretaker Needs in Cases of Family Elder Abuse

ABSTRACT

Family elder abuse/neglect is significant contemporary problem. Although social attention is being given to the needs of the victims, this paper explores the possible theological relevance of also addressing the needs of the caretaker/victimizers. Four major topics are introduced including (1) the reality of family elder abuse/neglect, (2) religious/moral bases for addressing the problem of abuse/neglect, (3) an examination of family caretaker problems, and (4) theological/moral rationale for addressing caretaker needs. This paper hypothesizes that by identifying and addressing the needs of the caretaker, significant steps may also be taken towards possible intervention and prevention.     

Transgressing the father figure: performing queer theology as an act of liberation

ABSTRACT

This chapter examines the intersection of power, ritual, and the sacred through the lens of performing drag as a tool to subvert dominant notions of theological discourse. Grounded in Cheng’s assertion that queer theology is transgressive (Radical Love) and Althaus-Reid’s Indecent Theology, the foundational text which introduces the concept of theology as destabilizing and grounded in subversion, particularly in the realm of sexuality, we critique the forces of power operating within Catholicism. We ask: Whose bodies are allowed to play a powerful role in Catholicism? How has ritual performance perpetuated the colonization of the mind/spirit and how can it be used to undo that same colonization? In discussing a public drag performance using George Michael’s “Father Figure,” we suggest the possibility of liberation that exists in bringing theology into queer spaces, extending theology beyond the realm of religious institutions or the academy.     

Mozart Among the Theologians

The essay compares and contrasts the philosophical, theological, and aesthetic approaches to Mozart in the writings of Søren Kierkegaard's aesthete A (Either/Or, I), Karl Barth (primarily Wolfgang Amadeus Mozart), and Hans Küng (Mozart: Traces of Transcendence). Whereas Kierkegaard's A outlines a non‐religious ‘daemonic Mozart’, Barth and Küng depict two contrasting theological understandings of Mozart's music. Barth's Mozart reflects a Reformed aesthetic, with Mozart as a ‘parable’ of gospel, whereas Küng's Mozart reflects a Roman Catholic ‘sacramental’ vision of music and religious faith. The essay explores how these different visions of Mozart are shaped by both their theological and aesthetic commitments.     

Spirituality in Christian Transhumanism: Commentary on Cole-Turner,Green, and Cannon

Christian transhumanism is the growing movement in which Christians appropriate the transhumanist vision of human technological evolution in the twenty-first century for millennialist ends. In the April 2015 issue of Theology and Science, three Christian transhumanist theologians present their visions and arguments for why Christians should accept transhumanism. I draw upon the wisdom of age from the World War II generation. Their concerns about an erosion of trust that decreases quality of life guide my commentary on the theological papers. Identifying issues with vision, theology, values, character, messaging, and leadership, I present spirituality as potentially supporting future wisdom.     

Good Catholics: The Battle over Abortion in the Catholic Church

Abstract

Queer readings of the Bible are sometimes understood to be irrelevant for uses of the Bible in theology, theological education, and ministry. This address challenges that understanding by considering ways in which portions of the Bible take positions vis-à-vis religious tradition that parallel moves made in queer theory and queer theology. Using the task of preaching as an example, the address suggests that queer readings can be useful for the practice of Christian ministry even as such readings challenge certain ‘common-sense’ conceptions of ministry, theological education, and religious community.     

‘Fides mater virtutum est’

Abstract

Peter Martyr Vermigli’s elevation of faith over charity displays similarities and differences with Thomas Aquinas and other medieval authors. For Thomas, faith does not perceive its object and thus denotes an uncertain assent to imperfectly revealed truths. Aquinas posits a reordering of will and intellect in order to explain how faith is more certain than ‘scientia.’ Vermigli on the other hand attempts to maintain the natural order between intellect and will in virtuous action (that is, natural law) even for the theological virtues. He likens faith to vision and practical wisdom arguing that God illuminates the mind to make the object of faith apprehensible to the judgment of reason. This perspective presents a more optimistic account of temporal, intellectual perfection via grace.     

Reproductive loss: toward a theology of bodies

ABSTRACT

Reproductive loss—the loss of a pregnancy before 24 weeks—is estimated to occur in 20-50% of all pregnancies. It is a common human experience. However, it is an experience that is shrouded in silence and mystery. Not only is reproductive loss culturally taboo but given the marked absence of theological reflection on the experience, it would seem to be theologically taboo as well. The experience of reproductive loss raises profound theological questions about what it means to be (a gendered) human, issues of suffering, the providence of God, and eschatology. This research considers some of the reasons for this theological silence and begins to examine the experience of reproductive loss with the aim of taking the embodied experience of the miscarrying woman seriously as a site for theological reflection.     

God and Contemporary Science: Philip Clayton's Defense of Panentheism

Philip Clayton's God and Contemporary Science is summarized and discussed. Clayton presents a theological reading of biblical texts. In my opinion, science-and-religion studies should deal more substantially with insights of secular studies on the situated character of these texts. Clayton uses the relationship between mind and brain as analogy for the relationship between God and the world. This runs the risk of understanding God as analogous to the mind and hence secondary and emergent relative to the world. Besides, Clayton's arguments for “mental causation” are wanting. But then, why should a defender of panentheism decouple the mental and the material?     

Madness and Prophecy: Dreams,Texts, and the Power of Rabbinic Interpretation

To the rabbis, dreams were a serious theological challenge. While in the Hebrew Bible dreams could be prophetic and therefore a source of authority, rabbinic authority was based on textual interpretation rather than direct revelation. This article examines one rabbinic strategy for responding to this challenge: the Talmudic dream ritual of Berakhot 55b. Through this ritual the rabbis place the dreamer in the position of a supplicant. Dreaming becomes like an illness or curse rather than a revelation. Instead of telling the dream, the dreamer prays for its healing. This article argues that this ritual itself is a form of interpretation, both of the dreamer’s dream and of the biblical texts about dreaming, in which the biblical idea of revelation through dreams is retained but the dream itself is stripped of any specific prophetic meaning. Through the performative speech of this ritual the dreamer places the dangerous dream under the power of rabbinic authority.

Descartes' dreams

Abstract: René Descartes is often regarded as the ‘father of modern philosophy’. He was a key figure in instigating the scientific revolution that has been so influential in shaping our modern world. He has been revered and reviled in almost equal measure for this role; on the one hand seen as liberating science from religion, on the other as splitting soul from body and man from nature. He dates the founding of his philosophical methods to the night of 10^th November 1619 and in particular to three powerful dreams he had that night. This article utilizes Descartes' own interpretations of the dreams, supported by biographical material, as well as contemporary neuroscientific and psychoanalytic theory, to reach a new understanding of them. It is argued that the dreams can be understood as depicting Descartes' personal journey from a state of mind‐body dissociation to one of mind‐body deintegration. This personal journey may have implications for a parallel journey from Renaissance to modern culture and from modernity to post‐modern culture.     

Towards a popular queer Mariology: rediscovering the virgin through popular religiosity

ABSTRACT

In the dominant theological production of Mary as holy “Virgin,” theological discourses have ironically hyper-sexualized the Mother of God. This article explores the sexuality of the Virgin, introducing a Popular Queer Mariology. Engaging with Gloria E. Anzaldúa’s treatment of Guadalupe/la Chingada/la Llorona, as well as veneration of Nuestra Señora de la Santa Muerte, this article contends that popular religiosity provides resources for queering the figure of Mary in ways that destabilizes whore/virgin binaries and affirms death, finitude, and the materiality of the body that dominant theological discourses have attempted to negate.     

Rethinking relationships in cyberspace

ABSTRACT

The ubiquity of the internet, which has been extensively theorised in the social sciences, provides, for some, a radically new context in which we must rethink both the significance and the performance of being human. For others, the internet is an extension rather than revision of our pre-existing practices, meaning that what it is to be human remains largely unchanged. This is a stimulating and pressing context for theological anthropological reflection: theological doctrines do not specifically address cyberspace, but they suggest idea(l)s of being human that are, on the one hand, enduring and yet can also be read as flexible for different contexts. What, then, are the challenges and promises that digital contexts pose for models of theological anthropology, specifically ones that highlight the significance of human relationships? Do digital contexts overstretch idea(l)s of human nature? On what grounds can we assess and reflect on our conduct in cyberspace?