THE “NEGATIVE” AND “POSITIVE” ARGUMENTS OF MORAL MODERATES

According to Shelly Kagan, “ordinary” or “moderate” moralists must establish the existence of “options.” Kagan considers a “negative” and a “positive” argument, which he regards as the most promising means by which moral moderates might establish their position. He offers objections to both, and he concludes that the moderate position is indefensible. I argue that Kagan fails in his attempt to discredit the negative argument. I also argue that the positive argument is so implausible that Kagan's elaborate criticism of it is unnecessary. The positive argument is interesting nevertheless, because of why it cannot serve the moderate's purposes.     

ISLAM AND BIOETHICS IN THE CONTEXT OF “RELIGION AND SCIENCE”

This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have ( 2013 ) with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam‐related topic. This may be a consequence of the global nature of the bioethical issues, driven by advancement in science and technology, which allows for conversation across cultural and religious boundaries even when the normative references and argumentative methods are tradition‐specific.     

THE USE OF THE ANALYST AND THE SENSE OF BEING REAL: THE CLINICAL MEANING OF WINNICOTT'S “THE USE OF AN OBJECT”

“The Use of an Object and Relating through Identifications” (1968) represents Donald Winnicott's theoretical and clinical legacy. The author develops this concept from a clinical point of view, through the analysis of a woman with psychotic functioning. He reflects upon the dramatic quality of risks inherent in the processes linked to the use of the object with seriously disturbed patients. He explores different meanings of the analyst's survival, linking it to the analyst's response. The processes of the use of the object—that is, the encounter between the patient's potential destructiveness and the analyst's capacity to respond through his own judicious subjectivity—let the patient experience the analyst's capacity to keep his own subjectivity, authenticity, and creativity alive. It is starting from the traces of this live object that patients gradually form their own personal sense of being real.     

TESTS OF THE “CARPENTERED WORLD” HYPOTHESIS BY RACE AND ENVIRONNEMENT IN AMERICA AND ZAMBIA1

La sensibilité aux illusions optico-géométriques est-elle un trait héréditaire ou dérive-t-elle de facteurs d'environnement ? Ces deux hypothèses — hypothèse physiologique de Pollack et hypothèse écologique de Segall et al. — ont été examinées à l'aide des illusions de Muller-Lyer et de Sander appliquées à un échantillon américain et cinq échantillons zambiens. Dans le premier cas, on a étudié l'effet des variations de pigmentation rétinienne en milieu constant; en Zambie, au contraire, la variable raciale étant contrôlée, on a observé l'influence de différentes écologies (degré de “charpentisation” du milieu). Les résultats ne révèlent aucun effet significatif dû à la pigmentation rétinienne et appuient l'hypothèse de l'influence écologique. l'effet de la variable âge est aussi confirmé, la suggestibilité diminuant avec l'âge, tandis qu'apparaît un effet peu remarqué jusqu'ici, celui du sexe, les femmes se montrant moins sensibles à l'illusion.