The Struggle for the Nature of “Prejudice”: “Prejudice” Expression as Identity Performance

This article develops an identity performance model of prejudice that highlights the creative influence of prejudice expressions on norms and situations. Definitions of prejudice can promote social change or stability when they are used to achieve social identification, explanation, and mobilization. Tacit or explicit agreement about the nature of prejudice is accomplished collaboratively by persuading others to accept (1) an abstract definition of “prejudice,” (2) concrete exemplars of “prejudice,” and (3) associated beliefs about how a target group should be treated. This article reviews three ways in which “prejudice” can be defined in the cut and thrust of social interaction, namely, by mobilizing hatred and violence, by accusation and denial, and by repression. The struggle for the nature of prejudice determines who can be badly treated and by whom. Studying such ordinary struggles to define what counts (and does not count) as “prejudice” will allow us to understand how identities are produced, norms are set into motion, and populations are mobilized as social relations are reformulated.     

“Towards a Global Vision of the Church”

After the publication of The Church: Towards a Common Vision (TCTCV) in 2013, the major task and challenge for the Faith and Order Commission's Study Group II has been the progress of the multilateral ecumenical dialogue on ecclesiology. The two subgroups of Study Group II have been working in close cooperation with each other, focusing on two major ways to achieve this progress. The focus of Subgroup 2 has been to harvest the fruits of the official responses to TCTCV. This is being done by the collection and analysis of the official responses to TCTCV, the identification of some key themes and issues that emerge from them, and the evaluation of how they point to the next steps. So far 74 responses have been received; however, geographically speaking, there has been essentially no response from the global South (there have been no responses from Africa, no responses from Latin America, and one from Asia); and, denominationally speaking, roughly 10 percent of the responses come from churches or streams that have not been part of the “traditional” ecumenical movement. Nevertheless, the latter regions and denominational families are crucial: they represent the largest and fastest‐growing part of global Christianity, and thus it is impossible to have a really “universal” and contemporary‐sensitive approach to ecclesiology without substantial input from them. Many of them have also not always been clearly or strongly part of the ecclesiological conversation before TCTCV, and thus it is even more important to include them from now on, and be enriching the multilateral ecclesiological conversation with their contributions as well. Hence, the focus of Subgroup 1 has been to broaden the table of ecclesiological dialogue, by getting into more and wider conversations with ecclesiological perspectives from regions (especially from Asia, Africa, and Latin America), denominational families (e.g., evangelical, Pentecostal, Independent churches, etc.), and forms of being church (e.g., movements, new monasticism, online churches, etc.) “which have not always been clearly or strongly part of discussions on the way to TCTCV, and whose understandings of ecclesiology we want to discover and to enter into dialogue with” (Caraiman minutes, p. 55; cf. Krakow report p. 1).     

“I Stand in the Middle of the Ocean”

The challenge of climate change for the South Pacific Island of Kiribati demands a 21st‐century missional vision to help respond effectively to the hopes and fears of islanders. This article employs a “coconut theology” embedded within an Indigenous knowledge thought‐system and the daily cultural experiences of the Kiribati people. Using coconut theology as a qualitative method, this study views climate songs as a source of primary data. The songs are collected and analyzed through a thematic approach. The findings demonstrate that songs play a critical role in the Kiribati people’s culture, keeping their voice alive and helping them make sense of their experiences of climate change. Based on the findings, the article argues that climate change songs embody critical theologies that could help the church embrace Indigenous imagination in its search for contextual relevance and effective response to climate change.     

“Living in sin” and sinful living: Toward filling a gap in the explanation of violence against women

The present article argues that the failure of most family violence researchers to analyse cohabiting relationships separately from marital unions constitutes a major gap in our understanding of violence against women. The review of available evidence indicates that violence by men in cohabiting relationships is more common and more likely to be severe. Research is therefore needed to identify the causal pathways leading to violence for marrieds and cohabitors separately. Recognising a lack of theoretical application, a number of explanatory frameworks that may be used to study marital status differences in violence are articulated. An application of Berger and Kellner's phenomenological thesis to the study of selection and relationship factors appears particularly promising. As part of an agenda for future research in this area, several problems of past studies that need to be overcome are identified along with possible solutions.     

Using Twitter to Teach Reader‐Oriented Biblical Interpretation: “Tweading” the Gospel of Mark

Twitter offers an engaging way to introduce students to reader‐oriented interpretation of the Bible. The exercise described here introduces students to the idea that the reader has a role in the production of a text's meaning, which thus varies from reader to reader. Twitter enables us to capture the real‐time thoughts of a variety of respondents to the text of Mark as it is read aloud. Students can concretely observe the effects of particular textual moments on individual respondents as well as analyze their general interpretive stances with regard to the text as a whole. Students come to grasp that the meaning of the text varies depending on the reader, setting the stage for more complex theoretical discussion of reader‐response theory, the reader's role in the production of meaning, the adjudication of “allowed” and “disallowed” interpretations, and the appropriateness of “reader‐response” criticisms for texts that were composed to be encountered orally.     

“All in the Family” as a Mirror of Contemporary American Culture

The television series “All in the Family” is discussed as paradigmatic of contemporary American culture. By exploring the dramas the members of the Bunker household enact, the images and identities they project, and those projected upon them, the dynamics of American culture are delineated. The analysis pursues such dimensions as interpersonal process, generational conflict, identity structure, value conflict, and cultural patterning.     

The assessment of individual “Aggressiveness” in pigeons by a variety of means

Pigeons attack or threaten animate and inanimate targets. The assessment of their aggressiveness was studied by exposing them in their home cages to three different stimuli: the experimenter's hand, a live pigeon, and a rear-projected conspecific image when the birds were exposed to intermittent access to food. A positive correlation between the hand test and live pigeon test was evident, but no relationship between either of these responses and the response to a pictorial image was observed. These results combined with other ethological observations cast doubts on the usefulness of schedule-induced responses to pictorial targets in the assessment of the individual aggressiveness in pigeons, but suggest that the hand test is an adequate and reliable procedure for such evaluations.     

Moderating variables of the sexual “victim to offender cycle” in males

Most existing research shows that outcomes after sexual abuse (i.e., behavioral, social, and psychological) are similar for men and women. The sexual abuse “victim to offender cycle” is one clear exception, in that it is reported with much greater frequency in men than in women. This comprehensive, critical review examines potential moderator variables of the sexual victim to offender cycle in sexually abused men. A conceptual model is presented, which integrates existing empirically-tested potential moderators of the victim to offender cycle into: (a) victim characteristics, (b) perpetrator characteristics, (c) abuse characteristics, (d) post-abuse factors, and (e) family factors. The literature preliminarily suggests that post-abuse masturbation, fantasy, and pleasure related to the abuse moderate the victim to offender cycle. Additionally, family factors, including parental loss, experiencing multiple forms of abuse, and family support moderate this outcome. Contrary to expectations, existing research does not indicate that the victim's relationship with the offender, perpetrator gender, victim's age at abuse onset, or penetration during abuse moderate the victim to offender cycle.     

The Essentiality of “Culture” in the Study of Religion and Politics

This article reviews various theoretical approaches political scientists employ in the analysis of religion and politics and posits culture as a conceptual bridge between competing approaches. After coming to the study of religion slowly in comparison with other social science disciplines, political science finally has a theoretically diverse and thriving religion and politics subfield. However, political scientists’ contributions to the social scientific study of religion are hampered by a lack of agreement about whether endogenous or exogenous theoretical approaches ought to dominate our scholarship. I assert that the concept of culture—and more specifically, subculture—might help create more connections across theoretical research traditions. I emphasize how the concept of religion‐based subculture is inherent in psychological, social psychological, social movement, and contextual approaches to religion and politics scholarship, and I explore these theoretical connections using the example of religion‐based “us versus them” discourses in contemporary American politics.     

Searching for the “Big Five” in a Greek context: the NEO-FFI under the microscope

The five-factor inventory (FFI) is a commonly used personality test based on the NEO-personality inventory revised. It has been translated into several languages and validated in a number of countries. Using a sample of 1204 individuals, the present study evaluates the psychometric properties and factor structure of the Greek FFI and provides normative information for its use with Greek populations. Convergent validity is also assessed by studying the relationship between the five scales of the FFI and the Brief Symptom Inventory. Results show that although the factor scales had acceptable internal consistency, they were highly intercorrelated. Exploratory factor analyses failed to reproduce the appropriate factor structure, yielding instead numerous fragments of the five dimensions. Confirmatory factor analyses also failed to lend support to the five factor model of personality as measured by this instrument. Based on these results, the use of the instrument is recommended only with serious caution in this cultural context. Further research ought to decipher whether the failures to reproduce the five factor model using the FFI in this and other cultures represents a challenge to the universality of the theory, or merely a shortcoming of the specific instrument.     

“Seeking the Absentee”: A European Perspective on Evangelism in the Wake of a Feral God

Abstract Europe's religious “demise” is well reported and often lamented in missionary circles. This article aims to offer a contrary perspective using the common approach of evangelism: “double listening”. The task is to listen to our culture and our text in conversation and to discover what the text is saying afresh to our needs and values. It is, however, largely expected that this double listening will yield itself to the means by which Christ can change and counter culture. But what if our double listening reveals the deafness of evangelism to the voice of Christ in our culture? This paper aims to explore the widespread religious experience in Europe of God's absence, and how it prompts us to re‐examine the stories of Jesus and the rhetoric we use to describe Europe's religious life. It contends that much evangelism in Europe is too inhospitable or unsophisticated to see this absence as anything other than something we should rush to fill with the latest model of our reliable 24/7 god. However, it might be leading us to acknowledge something about the life of faith that Jesus seems to offer in much of his teaching. Europe's resistance to organized religion is painful to experience, but it might be inviting us into a fresh conversion to what God is doing beyond our walls. If so, evangelism will have to learn a fresh humility as well as to provide the fresh energy to discover and partner God there.     

Genotype and environment in the social interactions of wild and domestic “Norway” rats

Wild rats, Rattus norvegicus, (a) trapped as adults or (b) of the second generation in captivity (lab-wild), and domestic rats of two strains, were studied for 28 days in artificial colonies in large cages with attached nest boxes. Controls were kept in mated pairs in small cages. Each colony consisted of six males and six females. The interactions of the males in six colonies of trapped rats were highly “stressful;” 61% died; and most of the survivors lost weight and had greatly enlarged adrenals. In each colony, however, there was a male (an alpha) that gained in weight and spent much time, during the dark hours, in the open on the floor of the cage; and in three colonies there were also other males (“betas”) that gained in weight. The adrenals of alphas and betas weighed about the same as those of the controls. In one of the 12 colonies of domestic rats one male behaved like a wild male; but in the other colonies the males gained in body weight and their adrenal weights resembled those of the controls. In three colonies of lab-wild rats 22% of the males died, but there was no evidence of males of different status. The findings confirm that the “agonistic” behavior of domestic rats is usually much attenuated in comparison with that of the wild type; a number of methodologic implications are discussed.     

Unit Social Cohesion in the Israeli Military as a Case Study of “Don't Ask,Don't Tell”

U.S. military policy “Don't Ask Don't Tell” (DADT) restricted integration of gays in the U.S. military based on the premise that knowledge of gay peers would decrease interpersonal bonds among unit members. Despite the heated debate over DADT, this social cohesion thesis, reflecting the tensions of homosocial desire, has not been tested empirically. The Israeli military provides an operative case‐study for this thesis, given its nonexclusionary policy and intensive combat experience. Measures of perceived social cohesion and knowledge of gay peers were obtained from a sample of 417 combat and noncombat male soldiers using an inventory of interpersonal emotions towards unit members. A MANOVA of social cohesion by knowledge of gay peers and combat/noncombat unit yielded the hypothesized increase in cohesion in combat versus noncombat units. Yet contrary to the DADT premise, knowledge of gay peers did not yield decreased social cohesion. Comparisons with the U.S. military are presented, suggesting in both cases a loose coupling between stated policies and soldiers' experience on the ground. Implications of these findings for the reassessment of DADT and its repeal are discussed.     

“There Is a Lot of Junk on the Web!”: Using Web Site Evaluation in an Introductory Religion Course

This essay describes a web site evaluation project which served as the final assignment for an undergraduate “Introduction to Religion” course. The essay discusses lessons learned from the design and implementation of this web‐based research assignment over three consecutive semesters. It includes insights from an instructor and a reference librarian who collaborated on this project.     

Pondering “The Mission of the Orthodox Church in Today's World”: A Protestant Missiological Reflection

The article explores “The Mission of the Orthodox Church in Today's World” (MOCT), one of the six official documents issued by the Holy and Great Council of the Orthodox Church that took place on the island of Crete in 2016. It is the first official Orthodox statement on mission ever published. The aim of the present article is to offer a reflection of MOCT from a Protestant missiological perspective. The article argues that MOCT interprets mission as the service of the church to the world, motivated by love. It goes on to discuss six major thematic areas of the statement, namely, the dignity of the human person; freedom and responsibility; peace and justice; peace and the aversion of war; the attitude of the church toward discrimination; and the mission of the Orthodox Church as a witness of love through service. The article seeks to provide a constructive critique of MOCT, assessing both its weaknesses and its assets. It concludes by saying that despite certain theological question marks, the new Orthodox mission document represents an invaluable contribution to the ecumenical discussion on mission and evangelism.