Equanimity and Intimacy: A Buddhist-Feminist Approach to the Elimination of Bias

In this article I criticize some traditional impartiality practices in Western philosophical ethics and argue in favor of Marilyn Friedman’s dialogical practice of eliminating bias. But, I argue, the dialogical approach depends on a more fundamental practice of equanimity. Drawing on the works of Tibetan Buddhist thinkers Patrul Rinpoche and Khenpo Ngawang Pelzang, I develop a Buddhist-feminist concept of equanimity and argue that, despite some differences with the Western impartiality practices, equanimity is an impartiality practice that is not only psychologically feasible but also central to loving relationships. I conclude by suggesting ways that feminist dialogical practices for eliminating bias and meditative practices are mutually supportive.     

Live Kidney Donations and the Ethic of Care

In this paper, we seek to re-conceptualize the ethical framework through which ethicists and medical professionals view the practice of live kidney donations. The ethics of organ donation has been understood primarily within the framework of individual rights and impartiality, but we show that the ethic of care captures the moral situation of live kidney donations in a more coherent and comprehensive way, and offers guidance for practitioners that is more attentive to the actual moral transactions among donors and recipients. A final section offers guidelines for the practice of live kidney transplants that emerge from an ethic of care.     

'Let your fingers do the walking': the use of telephone helplines in career information and guidance

The UK Learndirect helpline, launched in February 1998, is the largest telephone helpline service in the guidance field so far developed in the world. By the end of 2000 it had responded to 2.4 million calls. The development of the helpline is placed in the context of the transformations in service delivery in other sectors, including the growth of callcentres and helplines. The use of the telephone in career guidance, both in the UK and elsewhere, is reviewed. The evolution of Learndirect is described, with particular attention to its policy context. The current operation of the service is outlined, including its extent, availability, staffing and users. Finally, a number of issues illuminated by the experiences of Learndirect are identified, including the place of in-depth guidance within helpline services, their relationship to wider guidance provision, their impartiality, their framing in relation to national/local, adult/all-age and learning/career dimensions, the synergy of helplines with other forms of technically mediated service delivery, and the implications of helpline work for the professional development of guidance staff.     

Confucian Ethics and Impartiality: On the Confucian View about Brotherhood

This essay reviews Confucian ethics with regard to impartiality and Confucian notion of brotherhood. It focuses on the comments by Song Neo- Confucians, Cheng Yi and Zhu Xi, about a famous case involving brotherhood. In this case Diwu Lun of the Han dynasty treated his diseased son and his diseased nephew in different ways. The author argues that Confucianism, starting from a naturalist standpoint, affirms the partiality in the relations between brothers, and judges deliberate impartiality negatively. On this point, one cannot simply view Confucianism as analogous to the Kantian ethics which promises impartiality or the virtue ethics which opposes impartiality.     

New frameworks for careers guidance: developing a conceptual model of the interview

Recent research has highlighted limitations in our understanding of the dynamics occurring within the careers guidance interview. A study was conducted of how the client and practitioner engage in the exchange within the interview and how meanings are negotiated and received by each of the participants. The objectives for the study were to examine a sample of guidance interviews in order to: (i) identify which interventions by practitioners are perceived as helpful and unhelpful by clients and practitioners; (ii) establish how helpful and unhelpful interventions relate to change in understanding; and (iii) compare and contrast the identification and commentaries by practitioners and clients. The results showed that practitioners reported significantly more helpful interventions than clients and that there was limited agreement in the identification of interventions. Three thematic categories were derived to group the helpful interventions. This analysis provided the basis for the development of a conceptual model of the interview. Further research to test the model and assess its potential to inform careers guidance training and practice is outlined.     

马克思主义与自由主义论战的哲学基础

近年来,从自我所有原则到契约原则,国外马克思主义与自由主义展开了全方位的论战,这一论战涉及到从哲学到经济学、从政治学到伦理学的诸多方面。自由、平等和正义,尽管对于马克思主义和自由主义来说它们的涵义是如此地不同,却是双方所共同追求的价值导向。这些价值标准能否在自我所有原则和契约原则的具体实践中体现出来,正是双方争论的焦点所在。本文围绕着双方的争论,从一些基础理论入手,对双方的论争进行了分析和思考,试图为我们回答时代提出的新挑战,与时俱进地发展马克思主义理论提供一点借鉴作用。     

An African perspective on the partiality and impartiality debate: Insights from Kwasi Wiredu's moral philosophy

In this article, I attempt to bridge the gap between partiality and impartiality in moral philosophy from an oft-neglected African perspective. I draw a solution for this moral-theoretical impasse between partialists and impartialists from Kwasi Wiredu's, one of the most influential African philosophers, distinction between an ethic and ethics. I show how an ethic accommodates partiality and ethics impartiality. Wiredu's insight is that partialism is not concerned with strict moral issues.     

The role of the regular teacher in a whole school approach to guidance counselling in Ireland

A whole school approach to guidance counselling has been promulgated by Irish policy-makers as a model of good practice in the delivery of guidance counselling in the post-primary sector since the 1998 Education Act (DES, 2005a, 2009, 2012). This approach to guidance counselling provision is viewed as a whole school responsibility where schools are expected to collaboratively develop a school guidance plan to support the needs of their students. The role of the regular teacher in a whole school approach to guidance counselling has received very little attention either in the Irish education system or in empirical research. This article will address this deficit through its discussion of a case study carried out in one school in 2012. It will position the findings from the study in the context of the re-allocation of post-primary guidance counselling provision in the national Budget 2012 that has witnessed the substantive erosion of the guidance counselling service in the last two years.     

First steps toward an understanding of procedural fairness

In four experiments, we tested whether 20‐month‐old infants are sensitive to violations of procedural impartiality. Participants were shown videos in which help was provided in two different ways. A main character provided help to two other agents either impartially, by helping them at the same time, or in a biased way, by helping one agent almost immediately while the other after a longer delay. Infants looked reliably longer at the biased than at the unbiased help scenarios despite the fact that in both scenarios help was provided to each beneficiary. This suggests that human infants can attend to departures from impartiality and, in their second year, they already show an initial understanding of procedural fairness.     

“误读”与新义——经学文本诠释刍议

中国的文本诠释学产生于战国时期。从文本诠释的内容、性质和体例看,大致可分为两类。一类是义理诠释学,一般称为"传"。另一类是语言诠释学,一般称为"训诂"或"诂训"。传的特点是"解说经义","并经文所未言者而引申之","多离经"。诂训的特点是"第就经文所言者而诠释之",追求文本原貌、原义。但是,在文本诠释的历史实践中,传往往离不开训诂,训诂也离不开传。"传"的内容在西方诠释学中又称作"误读"。我们借用"误读"的概念只是为了吸收西方文本诠释中的合理成分,并不是同意放弃追求文本原貌、原义的真理性原则。在中国文化史上,"误读"是创建新义理的一种方式,也是为汉语增加新质要素的一种方式。"误读"源于春秋战国间"断章取义"、"以意逆志"、"诗无达诂"的文本阅读诠释理论,是一种理论创新、语言创新的手段。"误读"在易学发展史上,尤其《易经》与《易传》的关系上有着重要的理论价值,有着突出的解释力。     

Guidance in the United Kingdom: past, present and future

The turn of the century is an apposite time to review the development of guidance in the United Kingdom. The concept of guidance, in the terms in which it is now understood, is very much a 20th-century notion. It draws on two distinct but related traditions: the development of the practice of career guidance; and the development of guidance as an educational concept. The history of these two developments, and the relationship between them, are briefly outlined. Some of the conceptual issues they raise are examined, including the important but somewhat problematic interface with counselling. Challenges for guidance in the new millennium are discussed, in relation both to policy and practice and to theory and research.     

The Symbolism of the Body in Daoism

The body is the center of Daoist practice.In addition to being the carrier of feelings,experiences,and actions,it also plays a major role in the construction and interpretation of religious meanings.What is important here is how it serves as the starting point and springboard for practitioners seeking either to obtain the ideal state of being or acquire transcendent powers.This article explores the formation of the body as a symbol in Daoism,and analyzes its corresponding implications.I attempt to do this through a close textual reading of Daoist texts and a critical review of previous academic work on the Daoist conception of body.Within Daoism,the body is neither some physical object,nor a spirit-flesh hybrid that is the subject of theological reflection.It is the vehicle to immortality,and is in itself a small pantheon to be discovered and promoted.As such,it is an open and rich symbol that both generates and integrates meanings on different levels.The symbol of the body not only brings together diverse meanings,but it also provides a conduit through which these meanings are expressed.After taking on religious meaning,the body comes to actualize its potentiality through Daoist practice and cultivation.     

Bodies,religion and relationality: the paradox of the Buddhist trikāya

Rethinking religion along the lines of relationality rather than focusing on practice alone may substantiate the cultural meanings of embodiment. Yet, relationality may only provide a cover for exclusive practices that are intended to reduce the significance of the religious subject, as in the case of the practice of multiple embodiments in Tibetan Buddhism. This practice refers to the ability of lamas to activate a form of transcendental reciprocity in the service of their disciples’ salvation. But its application also suggests a paradox centring on the dissolution of bodies. It not only affirms ongoing relationships between lamas and their disciples but also reiterates the quest for transcendental goals beyond the intricacies of bodily connections. This paradox demonstrates that the question of bodies and subjectivity in religion may not be resolved simply by focusing on the meanings of personal relationships and relationality. The context of these meanings becomes clearer when a distinction is made between the lama's personal goals and the metaphor of spiritual empowerment in lama–disciple relationships.     

Improving the quality of careers guidance: Towards an understanding of the development of personal models

The process by which careers officers develop personal models of guidance through the interaction of theoretical knowledge with their experiences of training and practice is examined. Semi-structured interviews were conducted with 11 careers officers. Questions were asked about the training and development of careers officers in the practice of careers guidance and counselling with young people. The responses are considered in relation to theories of careers choice, careers counselling and guidance, models of counselling, and the supervisory role in the development of individual practice. Some recommendations are made for improvements to training and supervision for careers guidance.     

Does guidance have a future?: Notes towards a distinctive position

Recent developments have raised questions about the distinctiveness of guidance and whether its practice can be separated from that of related professions. Those developments are reviewed. It is suggested that a distinctive position may be found by an examination of certain key features of guidance practice. One of these features is the role of information. Information is distinguished from informing. Its nature is discussed, as is its use in practice by both clients and guidance practitioners.     

The impact of the 'New Right': Policy challenges confronting careers guidance in England and Wales

The influence of the 'New Right' on careers guidance policy during the Thatcher era is analysed. It is suggested that three main strands of such influence can be discerned: using guidance as a form of social control; supporting guidance as a means of making markets work; and making guidance services themselves more responsive to market forces. The implications of these pressures for guidance philosophy and practice are discussed.     

Gift narration: dynamic themes of reciprocity,debt, and social relations in Theravāda Buddhist Myanmar

ABSTRACT

Scholarly studies of Buddhist gift-giving have explored the many ways in which gifts are or are not reciprocal. This topic is revisited in this article by the author drawing greater attention to the practice of narration. Instead of understanding Buddhist words about dāna as representing religious doctrines or the experience of its social practice, the author considers how Buddhists narrate dāna as a means of maintaining relationships with self and others. Examining narratives of one monastic gift-recipient, meanings of dāna and moral principles of gift-giving are shown to vary alongside shifting relations between givers and receivers. This case suggests that themes of reciprocity are most salient when narrators grapple with interpersonal threats. Offering possible interpretations of this correlation, the author argues how reciprocal forces could be external social conditions to which narratives respond as well as created ex nihilo through the practice of narration as a strategy of ordering interpersonal conflicts potentially unrelated to reciprocity.     

Fairness as “Appropriate Impartiality” and the Problem of the Self-Serving Bias

Garrett Cullity contends that fairness is appropriate impartiality (See Cullity (2004) Chapters 8 and 10 and Cullity (2008)). Cullity deploys his account of fairness as a means of limiting the extreme moral demand to make sacrifices in order to aid others that was posed by Peter Singer in his seminal article ‘Famine, Affluence and Morality’. My paper is founded upon the combination of (1) the observation that the idea that fairness consists in appropriate impartiality is very vague and (2) the fact that psychological studies show the self-serving bias is especially likely to infect one’s judgements when the ideas involved are vague. I argue that Cullity’s solution to extreme moral demandingness is threatened by these findings. I then comment on whether some other theories of fairness are vulnerable to the same objection.     

Varied Input Stimuli and Motor Learning,

75 apparatus-naive undergraduate Ss were assigned to one of five groups differentiated according to training display associated with a modified rotary pursuit (RP) apparatus. Performance of two control groups, one practicing an unaided reference task and the other a pathmarked RP task, was compared with that of groups that received either path-marked or mechanically guided practice during training, and where path-marked and mechanical guidance display was removed during transfer. It was found that the path-marked display produced superior results only during initial stages of practice, and retarded improvement in performance after transfer to the reference task. Mechanical guidance resulted in better performance on the path-marked condition than the unaided RP task, but in both cases performance dropped upon transfer. The results are discussed in the light of hypothesized learning strategies influenced by different training conditions.     

Multiple meanings,number of related meanings,frequency of occurrence,and the lexicon

A series of experiments was conducted examining lexical access of words with multiple meanings. Words with many meanings were accessed faster than words with few meanings. This effect was obtained independently of word frequency. Furthermore, while words may have several etymological derivations, the number of derivations does not affect access. Finally, among words with an equal number of derivations and an equal number of meanings, those whose meanings tend to be associated with only one derivation are also accessed faster. The relation between number of meanings and word frequency is discussed, especially with respect to the role number of meanings may have played in other research.