The transvestite and his wife

This study reports the analysis of a transvestite man through focusing on his marital interaction and his wife's complementary behavior to his perversion. In his marriage, this patient dramatically recapitulated many of his infantile core conflicts, fixations, and traumas associated with his cross-dressing. These were: (1) the marital crisis which brought him into analysis and its associations with his split gender identifications; (2) his wife's ability to force him into cross-dressing on cue; (3) the extent to which his cross-dressing was dependent on the degree of psychic separateness he felt from his wife; and (4) his and his wife's complementary transvestite fantasies. Both this man and his wife's attempted to use their marriage as a cure for resolving their complementary transvestite problem. The extent to which they were able to accomplish this before the husband's "breakdown" (brought about by the wife's affair) was examined. The nature of his transvestite transference--what was termed his "John Wayne transference"--provided him with the ideal vehicle for the transferential working-through of the many aspects of his transvestite pathology. The continuance of a strong positive and unanalyzed transference after the formal end of the analysis was commented upon.     

Hume's natural history of religion and the beginning of the social scientific study of religion

David Hume's The Natural History of Religion (1757) has rightly been considered a key work in the development of the social scientific study of religion. Compared with other pioneers in the field, Hume is precociously modern in many ways: (1) in his insistence on the distinction between the issue of origin and the issue of truth, (2) in his concentration on causes rather than reasons, (3) in his interest in the recurrent rather than the one‐time origin of religion, (4) in his search for a non‐religious rather than an irreducibly religious origin of religion, (5) in his comparative rather than particularistic approach, (6) in his inductive rather than deductive approach, (7) in his stress on the non‐rational rather than rational dimensions of religion, (8) in his focus on the effect as well as the origin of religion, (9) in his concern with the unintended rather than the intended effects of religion, and (10) in his separation of religion from ethics.     

Shepherd Ivory Franz: His contributions to neuropsychology and rehabilitation

Shepherd I. Franz was an important figure in psychology of the last century, and historians of psychology have given recognition to much of his work. However, his experimental work with animals and his pioneer investigations in experimental and clinical neuropsychology have been largely ignored. This article reviews his conceptual, assessment, and treatment contributions, including (1) his pioneering work on the use of learned behavior as a baseline for the study of cerebral ablations, (2) his interest in brain plasticity, (3) his development of comprehensive psychological assessment methods, and (4) his work on the rehabilitation of neurological patients with techniques derived from his animal experiments. His work predated much of what is now part of the conceptual substance of the experimental and clinical neurosciences.     

Harm,risk, and doping analogies: A counter-response to Kious

Brent Kious has objected to our previous criticism of his views on doping, maintaining that we, by and large, misrepresented his position. In this response, we strengthen our original misgivings, arguing that (1) his views on risk of harm in sport are either uncontroversially true (not inconsistent with the views of many doping opponents) or demonstrably false (attribute to doping opponents an overly simplistic view), (2) his use of analogies (still) indicates an oversimplification of many issues surrounding the question of doping in sports, and (3) his doping analogies are insufficiently precise to support his conclusions.     

Herder's Moral Philosophy: Perfectionism,Sentimentalism and Theism

While the last several decades have seen a renaissance of scholarship on J. G. Herder (1744–1804), his moral philosophy has not been carefully examined. The aim of this paper is to fill this gap, and to point the way for further research, by reconstructing his original and systematically articulated views on morality. Three interrelated elements of his position are explored in detail: (1) his perfectionism, or theory of the human good; (2) his sentimentalism, which includes moral epistemology and a theory of moral education; and (3) his theism, which deepens and justifies these other elements.     

René Magritte: coping with loss--reality and illusion

René Magritte was profoundly influenced in his painterly style and in the content of many of his paintings by his mother's suicide when he was fourteen. This paper explores the influence of this traumatic event on his work. My thesis is that the nighttime suicide of Magritte's mother by drowning: (1) had a profound impact on the form and style of his paintings; (2) his paintings represented an effort, mostly successful, to contain and master through intellectual control with isolation of affect the trauma of this experience, which must at the time have evoked helplessness and despair; (3) the contents of a series of his paintings directly reconstruct the traumatic experience under control and in the service of mastery; and (4) there are paintings, mostly painted at the time he clearly developed his own style (1926-1930), that reveal a breakthrough of projected primitive aggressive impulses and unconscious representations of the aggressive mother. In these latter paintings, both form and content are dramatically different from the main corpus of Magritte's work.     

Theism, Evolutionary Epistemology, and Two Theories of Truth

In Michael Ruse's recent publications, such as Taking Darwin Seriously (1998) and Evolutionary Naturalism (1995), he has advocated a certain sort of evolutionary epistemology and has argued that it implies a rejection of metaphysical realism (MR) in favor of a position that he calls "internal realism" (IR). Additionally, he has maintained that, insofar as his evolutionary epistemology implies a rejection of MR in favor of IR, it escapes the kind of argument against naturalism that Alvin Plantinga makes in his Warrant and Proper Function (1993). In this article I explain the relevant views and arguments of Ruse and Plantinga, and I critically engage with Ruse's views, arguing that (1) his case for rejecting MR has no essential connection to evolutionary considerations; (2) his case for rejecting MR depends upon internalist assumptions about the nature of knowledge that are in need of some kind of defense; and (3) given his implicit internalism and his commitment to IR, his argument for rejecting MR can be used against his IR.     

LAUNCHING A CAREER IN PSYCHOLOGY WITH ACHIEVEMENT AND ARROGANCE: JAMES McKEEN CATTELL AT THE JOHNS HOPKINS UNIVERSITY, 1882–1883

The scientific career of eminent experimentalist and psychological tester James McKeen Cattell (1860–1944) began at the Johns Hopkins University during the year (1882–1883) he held the university's Fellowship in Philosophy. This article opens by sketching the scope of Cattell's lifetime achievement and then briefly reviews the historical attention that his life and career has attracted during the past few decades. It then outlines the origins and evolution of Cattell's “scientific ideology,” traces the course of events that led to his fellowship, reviews his earliest studies at Johns Hopkins, and analyzes in some detail his initial laboratory successes. These laid the groundwork for his later distinguished work as a psychological experimentalist, both in Europe and America. It concludes, however, that even as Cattell's early experimental achievements impressed others, the personal arrogance he exhibited during his year in Baltimore served to alienate him from his colleagues and teachers. Over the long run, this arrogance and his often‐antagonistic approach to others continued to color (and even shape) his otherwise distinguished more than 50‐year scientific career.     

王弼解《易》之道阐释

王弼注《易》有返归《易传》的强烈企图。从他的《周易略例》对解《易》的原则说明中,可以知道他特别重视《明象》及《明彖》,并把问题的讨论集中在阴阳符号的卦爻结构的启发上。王弼综论卦爻之义的背后则是他对天道的基本认识。由于王弼视天道为一系列的展开,所以其“意象言”之说与之成一类比的对应,由这一类比而产生了王弼在言说时独特的论述文法。在《老子注》中,“言、象、意”可以被代换成“名言、称为、无称无名”,这不但是作为一种论述的方法,而且可视为道在名言世界的一种实践。王弼既然在《周易略例》中提出“言象意”说,那么他的《周易注》是否也依此一方法而成?其次,王弼注《易》的方法,究竟使读者对《易》产生什么新的认识?凡此二点即为本文所关心之重点。     

A Quantitative Analysis and Natural History of B. F. Skinner's Coauthoring Practices

This paper describes and analyzes B. F. Skinner's coauthoring practices. After identifying his 35 coauthored publications and 27 coauthors, we analyze his coauthored works by their form (e.g., journal articles) and kind (e.g., empirical); identify the journals in which he published and their type (e.g., data-type); describe his overall and local rates of publishing with his coauthors (e.g., noting breaks in the latter); and compare his coauthoring practices with his single-authoring practices (e.g., form, kind, journal type) and with those in the scientometric literature (e.g., majority of coauthored publications are empirical). We address these findings in the context of describing the natural history of Skinner's coauthoring practices. Finally, we describe some limitations in our methods and offer suggestions for future research.     

Antonio E. Puente: Award for Distinguished Professional Contributions to Independent Practice

Presents Antonio E. Puente as the 2011 winner of the American Psychological Association Award for Distinguished Professional Contributions to Independent Practice. "For his decades of efforts to enhance the recognition of psychologists in providing health care services, through his work with the Current Procedural Terminology (CPT) Panel to develop and maintain appropriate CPT codes for the breadth of professional practice; for his willingness to participate in litigation establishing the expertise of neuropsychologists to testify in court about their findings; for his tireless work in cross-cultural assessment relative to criminal trials; for his leadership of professional societies in clinical neuropsychology; for his promotion of legislation and policy at all levels of government; and for his countless other contributions to the enhancement of independent practice in psychology. Antonio Puente is a far-thinking visionary who freely shares his knowledge to improve the quality of psychological practice and the reimbursement system that attests to the worth of the profession. He is the very embodiment of the psychologist for whom this award is intended." (PsycINFO Database Record (c) 2011 APA, all rights reserved).     

Can blindsight be superior to 'sighted-sight'?

DB, the first blindsight case to be tested extensively (Weiskrantz, 1986) has demonstrated the ability to detect and discriminate a range of visual stimuli presented within his perimetrically blind visual field defect. In a temporal two alternative forced choice (2AFC) detection experiment we have investigated the limits of DB's detection ability within his field defect. Blind field performance was compared to his sighted field performance and to an age-matched control group (n=6). DB reliably detected the presence of a small (2 degrees ), low contrast (7%), 4.6c/ degrees Gabor patch with the same space-averaged luminance as the background presented within his blind field but performed at chance levels at the same eccentricity (11.3 degrees ) within his sighted field. Investigation of detection as a function of stimulus contrast revealed DB's ability to detect the presence of an 8% contrast stimulus within his blind field, compared to 12% in his sighted field. No significant difference in detection performance between DB's sighted field and the performance of six age-matched control participants suggests poor sighted field performance does not account for the results. Monocular testing also rules out differences between the eyes as an explanation, suggesting that DB demonstrates superior detection for certain stimuli within his visual field defect compared to normal vision.     

Jungian psychology and pastoral care

This article provides a review of the implications of analytic psychology for pastoral care and the caregiver. Four areas of Jung's thought are examined: (1) his mode of treatment, (2) the process of individuation, (3) his theory of personality types, and (4) his concept of synchronicity. We suggest that Jung's system of thought contains a rich reservoir of insight for the enrichment of pastoral care.     

4. Personality Profiles

ABSTRACT Chapter 4 discusses the origins of the Dodge Morgan case study and the circumstances of his assessments. We present findings in the contexts of both the five-factor model (FFM) and the life-story model (LSM). We interpret Personality Research Form scale scores within the five-factor structure in order to create Morgan's FFM personality profile, which is supplemented with Thematic Apperception Test (TAT) data. We structure his LSM profile from multiple evaluations, including his TAT protocol and his earliest memories; from autobiographical data, including his published writings; and from additional biographical sources. Finally, we discuss the strengths and limitations of each theory and profile construction method.     

BERNARD MELAND ON THE NEW FORMATIVE IMAGERY OF OUR TIME

Abstract. One of the key influences on radical empiricist theology, the thought of Bernard Meland is a challenge to overemphasis on precision and rigor of proof. This article (1) provides an introduction to Meland, (2) summarizes his view of the significance of post-Newtonian physics and of Darwin for religion, (3) discusses his relationship to Henry Nelson Wieman, and (4) assesses his contribution to current discussion in science and theology.     

Of Whistleblowers,Investigators, and Judges

Needleman's (1993) reply to our article in this journal (Emhart, Scarr, & Geneson, 1993) is a good example of the tactics he uses to deflect attention from questions of his scientific misconduct. Rather than address the many doubts about his scientific conduct, he attempted to focus readers' attention on (a) the motives and character of colleagues who question his research, (b) legitimate debates in the research literature on low-level lead effects on children, and (c) testimonials by colleagues who cannot know about misconduct in his research. He did not address our major thesis-that procedures by which investigations of scientific misconduct are carried out require revision. Our experiences as whistleblowers were used to illustrate the need for change. Needleman's reply illustrates how he has dealt with the series of investigations of his scientific misconduct-with sarcasm and innuendoes about the honesty and character of investigators, portrayed as conspirators with the lead industry (and newspaper columnists?) to bring him down. For more details of his obfuscation, see Scarr (1993), Emhart (1993), and Ernhart and Scarr (in press).     

Phenomenology and Fiction in Dennett

In Consciousness Explained and other works, Daniel Dennett uses the concept of phenomenology (along with his variant, called heterophenomenology) in almost complete disregard of the work of Husserl and his successors in German and French philosophy. Yet it can be argued that many of the most important ideas of Husserl, Merleau-Ponty and others (and not just the idea of intentionality) reappear in Dennett's work in only slightly altered form. In this article I try to show this in two ways, first by talking in a general way about Dennett's phenomenology, and second by examining his treatment of the concept of the self. In both cases I argue that Dennett should have read his Husserl and Merleau-Ponty more carefully, since in the end his (hetero-) phenomenology is methodologically incoherent and suffers from something like a weakness of will. This emerges especially in his use of the notion of fiction.     

English,Engineering, and Creativity

An analysis of creativity in English and Engineering Departments in the University, which suggests that the quest for academic respectability has forced the teacher of English in his research to pursue the goal of analysis, a goal which he in fact denies in his teaching. His teaching remains flexible in its attempts to elicit a creative response on the part of the student, while his research (if it is to be publishable) must adhere to a fairly rigid pattern of orthodoxy. The physicist is often driven in his teaching (simply by the demands of the very bulk of physical knowledge) to emphasise the analytical, the instrument-nature of knowledge, while in his research he remains—or tries to remain—essentially creative, far less rigid than in his teaching. The engineer, who has only recently learned to lionise the analytical and essentially rigid aspects of his work (he has only recently, after all, become a member of the University), is perhaps in fact more creative both in his teaching and his research than either of the others, though there is an increasing pressure in the University to make him conform to standards of “respectability”.