On reducing an empathy gap: the impact of self-construal and order of judgment

Empathy gaps, in which individuals exaggerate self-other similarities or differences, generate errors in social judgments. We investigated whether changing individuals' self-construal may reduce one specific empathy gap: the illusion of courage. Participants primed with independent or interdependent self-construal made judgments about their own and other people's willingness to dance in public. Participants in the interdependence condition showed a reduction of the empathy gap, but only when judging the other first. This finding highlights that simple contextual manipulations have the potential to reduce egocentric biases in social judgments.     

Closing the empathy gap in college students' judgments of end‐of‐life tradeoffs

When considering hypothetical end‐of‐life (EOL) scenarios involving 80‐year‐old intensive‐care unit patients, young adults are more likely than older adults to judge that shorter lifespan would be a fair trade in exchange for a more pleasant death. This result has been interpreted in terms of an empathy gap, in which individuals fail to relate to the affective states of others. If so, the effect should be reduced when young adults consider scenarios involving patients similar to themselves. The present study examined college students' willingness to trade healthy lifespan for better death in EOL scenarios involving 80‐year‐old and 22‐year‐old cancer victims. Results indicated students under 30 were less likely to trade lifespan in the 22‐year‐old scenarios, and were less likely to trade lifespan in either set of scenarios when the 22‐year‐old scenarios were presented first. The findings are consistent with an empathy gap account of judgments concerning EOL care.     

Exploring the social side of self‐compassion: Relations with empathy and outgroup attitudes

Self‐compassion is a disposition involving compassionate attitudes toward the self when facing difficulties. We argued that specific self‐compassion components might influence indicators of openness to others, such as empathy and outgroup attitudes. We hypothesized that the component called common humanity versus isolation, involving the acknowledgement that one's sufferings are shared with all the other humans, would be positively related to the other‐oriented aspects of empathy, perspective taking and empathic concern, and to improved outgroup attitudes. We also hypothesized that the mindfulness versus over‐identification component, i.e., having a balanced view of one's situation avoiding exaggerations, would be associated with lowered personal distress. In three studies, with three independent samples, we regressed empathy and outgroup attitudes on self‐compassion components, while controlling for concurrent predictors such as self‐construal and attachment styles. Results supported our hypotheses, suggesting that improvements in empathy and outgroup attitudes may be fostered by positive individual dispositions.     

Transcendental empathy in the therapeutic encounter

Abstract

The experience of many therapists suggest that most contemporary conceptions of empathy underestimate empathic potential. This paper describes deep or transcendental empathy as a more direct knowing of the client's world. The author examines the epistemic process or the activity of knowing of transcendental empathy by considering two broad forms: transcendental countertransference and psychological resonance. Difficulties and distortions are explored as well as characteristics of an individual that correspond with deep empathy.     

Different routes to limited empathy in the sexes: Examining the links between the Dark Triad and empathy

A fundamental observation regarding the Dark Triad traits (i.e., narcissism, psychopathy, and Machiavellianism) is that they are all associated with limited empathy. However, little is known about these relationships beyond some basics. In this study (N = 352), we asked three questions. What is the nature of the relationship between the Dark Triad traits and empathy? Does limited empathy account for sex differences in the Dark Triad? Are men and women low on empathy through different personality traits? The Dark Triad traits were all related to low levels of empathy even when controlling for the shared variance among the traits. Empathy rates mediated sex differences in different aspects of the Dark Triad but not others. Low empathy rates were related to narcissism in women but psychopathy in men, suggesting different routes to limited empathy for men and women high on the Dark Triad.     

Cognitive empathy moderates the relationship between affective empathy and wellbeing in adolescents with autism spectrum disorder

Background: Individuals with autism spectrum disorder (ASD) reportedly have reduced cognitive empathy (CE), yet intact levels of affective empathy (AE) when compared to typically developing individuals. To date, no research has examined the implications of this empathic imbalance on personal wellbeing (PWB). Method: Twenty four high-functioning adolescents with ASD (M _age = 13.21, SD = 2.83, 14 males) and 24 non-clinical control adolescents (M _age = 13.10, SD = 2.73, 15 males) took part in the present study. CE and AE were measured using the interpersonal reactivity index, while PWB was assessed via the personal wellbeing index-school children. Results: Participants in the ASD group scored significantly lower than the control group on measures of CE and AE. Moderated regression analyses revealed that for the ASD group only, CE appeared to moderate the relationship between AE and PWB. Specifically, when CE was low, the relationship between AE and PWB was significant and negative. However, when CE was high, the relationship between AE and PWB was significant and positive. Conclusions: CE appears central to the PWB of those with ASD. Only when CE is high were participants able to experience the positive relationship between AE and PWB. Interventions that target the cognitive dimensions of empathy may improve PWB.     

The benefits of empathy: When empathy may sustain cooperation in social dilemmas

Cooperation in social dilemmas is often challenged by negative noise, or unintended errors, such that the actual behavior is less cooperative than intended—for example, arriving later than intended for a meeting due to an unusual traffic jam. The present research was inspired by the notion that doing a little more for one's interaction partner, which may be movitvated by empathetic feelings, can effectively reduce the detrimental effects of “negative noise,” or unintended incidents of noncooperation. Consistent with hypotheses, negative noise exhibited detrimental effects on cooperation, but such effects were absent when empathy‐motivated cooperation was present. We conclude that empathy has broad benefits for social interaction, in that it can be an effective tool for coping with misinterpreted behaviors, thereby maintaining or enhancing cooperation. Copyright © 2009 John Wiley & Sons, Ltd.     

Paternal empathy in the transference/countertransference relationship

This paper explores the process of paternal empathy within the context of the transference and countertransference relationship. The masculine and feminine elements of paternal responsiveness are described with implications for therapeutic resonance and mirroring. Case material illustrates the author's thesis.     

Gender differences in the relationship between empathy and forgiveness

Much research has shown that women are more empathic than men. Yet, women and men are equally forgiving. However, it is not clear whether empathy is more important to forgiveness for men or for women. The purpose of the present study was to examine gender differences in levels of empathy and forgiveness and the extent to which the association of empathy and forgiveness differed by gender. Participants were 127 community residents who completed self-report measures of empathy and forgiveness. The present results showed that women were more empathic than men, but no gender difference for forgiveness was apparent. However, the association between empathy and forgiveness did differ by gender. Empathy was associated with forgiveness in men--but not in women.     

Philosophical empathy (in the Style of Merleau-Ponty)

Continental Philosophy Review - Is there a sense in which we can be said to empathize with a philosophical position and, if so, what does empathy consist of here? Drawing on themes in the work of...     

Some structural considerations in the relationship between M and empathy

After reviewing some of the difficulty around defining empathy, this paper draws attention to three underemphasized structural factors in the empathic tie between self and other. The following distinctions are drawn: (a) empathy vs. fusion with the object: (b) empathy vs. a narcissistic attachment to the object: and (c) empathy vs. an intuitive but fragmented orientation to part-objects. The relationship between Rorschach's M and empathy is reexamined in light of these considerations, and it is concluded that the experience of kinaesthesia on the Rorschach reflects some, but not all, of the components of empathy.     

The assessment of empathy in early childhood

In much of the literature on empathy in young children, researchers have assessed empathy with the FASTE (Feshbach and Roe Affective Situations Test for Empathy). Consequently, much of the literature on early affective responsiveness and the role of empathy in prosocial development is dependent on the validity of the FASTE. However, examination of the literature on gender differences in young children's empathy has suggested a methodological flaw in picture/story techniques such as the FASTE; children's responses to these instruments appear to vary as a function of the interaction of sex of experimenter with sex of subject. In the present study, we empirically examined the effects of sex of experimenter on children's responses to the FASTE. Eighty preschool children were randomly assigned by sex to four male and four female experimenters and were administered the FASTE. Children scored higher when interviewed by a same-sex experimenter, especially if only the stories that the children comprehended (the happy/sad episodes, not the anger or fear episodes) were examined. The implications of the findings for interpreting the literature on children's empathy (especially gender differences in empathy) are discussed.     

Gender differences in empathy: the role of the right hemisphere

The relationship between activation of the right cerebral hemisphere (RH) and empathy was investigated. Twenty-two men and 73 women participated by completing a chimeric face task and empathy questionnaire. For the face task, participants were asked to pick which of the two chimeric faces looked happier. Both men and women were significantly more likely to say the chimera with the smile to their left was happier, suggesting activation of the RH. As expected, men scored significantly lower than women on the empathy questionnaire, p = .003. A correlation was found between RH activation on the face task and empathy for women only, p = .037, suggesting a possible neural basis for gender differences in empathy.