学术冒泡与伊格诺贝尔奖

《不可能研究杂志》(The Annals of Imporbable Re-search),简称《冒泡》(AIR)是一本科学幽默杂志,原名《不可复现结果杂志》(Journal of Irreproducible Re-suits),1994年改为现名。此杂志自称:“我们出版的内容有1/3是真正的研究,有1/3则是胡编乱造,另有1/3则是读者很难区分的东西。不过我们总是标出哪一项来自何种据称严肃的期刊,我们甚至建议读者自己去查阅它们。“《冒泡》总部(AIRheads)日夜勤奋工作,努力生产三种气泡产品:1.每年出版6期带有大     

反思、互动和希望

自2005年9月出版"临床决策论坛版"以来.已经过去了3年6个月,共编辑出版了43期.在出版的43期中,我们共发表了1300多篇文章,其中有9名两院院士发表了13篇文章,也有一大批全国知名的临床学科带头人和专家撰写的大量文章.应该说,正是有了这些高水平专家的高质量文章,才能保证杂志的质量,也使杂志的水平不断地提高,影响力不断地扩大.     

临床决策:一个急待开发的具有深远意义的新领域

<医学与哲学>(临床决策论坛版),是从2005年9月开始出版的.在编辑这本杂志近两年的实践中,在和许多医师接触的过程中,我们深深感觉到,临床决策,或者准确一点说,科学的临床决策,的确是一个十分重要且有待我们研究的课题,是一个既有现实价值又有理论价值的有待开发的新领域.     

《医学与哲学》杂志B版改进方案

<正>《医学与哲学》杂志B版自2005年出版以来,经过12年的努力,逐步得到医学界的认可,来稿日益增多,影响因子近几年大幅度提高,初步显示了作为临床决策杂志的特色。为进一步办好《医学与哲学》杂志B版,根据近期我们深入医院听取医生的意见,参考以往的经验,提出如下改进方案。一、明确定位,进一步突出特色《医学与哲学》杂志B版是一本从技术、心理、伦     

持之以恒 硕果自见

当出版这期杂志的时候,已是秋风送爽,遍地瓜果累累。翻阅我们杂志的内容,也是硕果满园。这里既有长期从事高等教育的著名教授的新作,也有辛勤从事中等教育、在精心培养青少年的工作中积累的宝贵经验与体会;有刚从海     

我与《中国哲学史研究》杂志

正《中国哲学史研究》是中国哲学史学会主办的学术研究刊物。自1979年10月,中国哲学史学会正式成立之后,即开始筹办《中国哲学史研究》杂志,以推动全国的中国哲学史的研究,并于1980年刊出了第一期(创刊号),之后每年刊出四期,作为季刊出版。我有幸一开始即参加了这一杂志的编辑工作。当时的主编是辛冠洁先生,他是中国社科院哲学所中国哲学研究室主任,副主编是张绍良与丁冠之两同志。我们的杂志就挂靠在哲学所。我之所以被邀参加编辑部的工作,当时大概是与张绍良同志有关。     

赞《科学与无神论》杂志

<科学与无神论>杂志创刊到现在,已出版十多期了,它在普及科学知识,宣传科学方法、科学思想、科学精神,揭露、批判迷信、伪科学方面,所起的作用日益显现,在读者中的影响也日益增强.纵观已出版的<科学与无神论>,它具有以下几个明显特点:     

挑战1997!

当《思维与智慧》杂志又一次以崭新的面目,从北国幽静的校园飘然于您的手上之时,也就把我们杂志社全体人员对您最诚挚的谢意和新年深深的祝福带到了您的面前.回首1996年.我们时时在思索着个人的、群体的、国家的种种得失与成败;人类感情的激昂与颓丧.以此敲开思维与智慧的大门.时代强劲的脉搏是杂志的生命力所在,我们当仁不让.“理论总是灰色的”,但理论又是时代的回声.思维的理论是杂志的根基.这是一成不变的方针.思维与智慧的应用是杂志光辉前景的显现.对未来的向往和探索是杂志超前思维的标志.于是我们对杂志的栏目、版式和封面设计等方面都进行了重大的更新,这得到广大读者、作者和关心我们杂志的各界人士的关心和支待,使得刊物的订户持续上升,美誉度不断提高.这对我们是极大的鼓励,我们信心更加坚定,热情更加饱满,我们杂志社全体人员正鼓足劲挑战1997年!     

编读往来

编辑同志: 您好. 偶然的机会买到一本您出版的94年第1期(心理世界》,非常高兴地阅读了全部文章。这份杂志太好了,全国杂志很多,心理杂志很少见     

《华西教会新闻》述评

《华西教会新闻》是华西各差会联合出版的英文教会刊物,华西差会顾问部的许多重要文件和信息都由该刊刊行.它于1899年在重庆创刊,至1943年停刊,跨45年之久②.它不仅是近代四川第一份外国人创办的刊物,而且也是基督教在华西地区出版的最早的英文教会杂志.本文描述其发展历史、经营管理及其重要价值.     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.