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1.
This paper argues that perception of one's body 'from the inside' provides one with an awareness of acting, and that this awareness explains a previously overlooked feature of one's knowledge of one's own actions. Actions are events: they occur during periods of time. Knowledge of such events must be sensitive to their course through time. Perception of one's body 'from the inside' allows one to monitor one's actions as they unfold, thereby sustaining one's knowledge of what one is doing over the period of time in which one is doing it.  相似文献   

2.
M D Braine 《Cognition》1992,45(1):77-100
The paper starts from Pinker's theory of the acquisition of phrase structure; it shows that it is possible to drop all the assumptions about innate syntactic structure from this theory. These assumptions can be replaced by assumptions about the basic structure of semantic representation available at the outset of language acquisition, without penalizing the acquisition of basic phrase structure rules. Essentially, the role played by X-bar theory in Pinker's model would be played by the (presumably innate) structure of the language of thought in the revised parallel model. Bootstrapping and semantic assimilation theories are shown to be formally very similar, though making different primitive assumptions. In their primitives, semantic assimilation theories have the advantage that they can offer an account of the origin of syntactic categories instead of postulating them as primitive. Ways of improving on the semantic assimilation version of Pinker's theory are considered, including a way of deriving the NP-VP constituent division that appears to have a better fit than Pinker's to evidence on language variation.  相似文献   

3.
The Neural Bases of Placebo Effects in Pain   总被引:2,自引:0,他引:2  
Abstract— Placebo effects are beneficial effects of treatment caused not by the biological action of the treatment but by one's response to the treatment process itself. One possible mechanism of placebo treatments is that they create positive expectations, which change one's appraisal of the situation and may thereby shape sensory and emotional processing. Recent brain-imaging evidence suggests that placebo-induced expectations of analgesia increase activity in the prefrontal cortex in anticipation of pain and decrease the brain's response to painful stimulation. These findings suggest that placebo treatments can alter experience, not just alter what participants are willing to report about pain. To the extent that they involve neural systems mediating expectancy and appraisal, placebo effects in pain may share common circuitry with placebo effects in depression, Parkinson's disease, and other disorders.  相似文献   

4.
Moral outrage is a response to the behavior of others, never one's own. It is a response to infringements or transgressions on what people perceive to be the immunities they, or others with whom they identify, can expect on the basis of their rights and privileges and what they understand to be their reasonable expectations regarding the behavior of others. A person's culturally defined social identities and the rights and privileges that go with them in relationships to which those identities can be party make up the contents of that person's social persona and also constitute that person's social territory. Infringements of rights and privileges in the social and symbolic worlds in which humans live are the equivalent of encroachments on territory among animals, and moral outrage can be understood as the human expression of what we perceive as territorial behavior in animals. As emotion, outrage is affected by such clinical processes as displacement, rationalization, projection, and reaction formation. Outrage has an essential role in the maintenance of viable social groups, but it also exacerbates conflict among people who perceive one another as "others."  相似文献   

5.
"Responsible research" and "good science" are concepts with various meanings depending on one's perspective and assumptions. Fellow researchers, research participants, policy makers and the general public also have differing expectations of the benefits of research ranging from accurate and reliable data that extend the body of knowledge, to solutions to societal concerns. Unless these differing constituencies articulate their differing views they may fail to communicate and undermine the value of research to society.  相似文献   

6.
In studies of hedonic ratings, contrast is the usual result when expectations about test stimuli are produced through the presentation of context stimuli, whereas assimilation is the usual result when expectations about test stimuli are produced through labeling, advertising, or the relaying of information to the subject about the test stimuli. Both procedures produce expectations that are subsequently violated, but the outcomes are different. The present studies demonstrate that both assimilation and contrast can occur even when expectations are produced by verbal labels and the degree of violation of the expectation is held constant. One factor determining whether assimilation or contrast occurs appears to be the certainty of the expectation. Expectations that convey certainty are produced by methods that lead to social influence on subjects' ratings, producing assimilation. When social influence is not a factor and subjects give judgments influenced only by the perceived hedonic value of the stimulus, contrast is the result.  相似文献   

7.
Nearly 500 civilian wives of enlisted soldiers from Fort Drum, New York were surveyed about the extent to which they experienced, as problems, rumors about what was happening in Somalia and when their soldier would return from the Operation Restore Hope deployment to Somalia in 1993. Rumors, as problems, were cited less frequently than loneliness, fears about the soldier's safety, or ignorance of the situation in Somalia but more frequently than problems with communication, finances, or legal issues. The strongest initial predictor of such problems was having communication problems with the soldier. Other significant predictors included length of deployment, soldier's rank, and unit support systems. More frequent use of telephone or regular mail, however, did not appear to reduce such rumors. Stressfulness of rumors appeared to be reduced by good unit leadership, good family support groups, and better emotional adaptability to deployment by spouses, while increased by reliance on surface mail for communication with one's deployed spouse. Subsequent analyses indicated that having fears about the safety of one's soldier or concerns about not knowing what was going on in Somalia were also significantly correlated with rumors as problems. Our results may support hypotheses that rumors serve to fill gaps in official information and justify spouses' anxieties regarding the safety of their deployed soldier.  相似文献   

8.
Abstract

The interpretation of natural language quantifiers depends, in part, on one's prior expectations about what the proportion being described might be. This hypothesis is tested empirically, by comparing the interpretation of 10 different quantifier expressions in three contexts which contained proportions about which subjects' expectations were reliably different (Experiment 1). It is further argued that quantifiers perform many functions which cannot be observed by considering only the proportion(s) denoted by a quantifier. The experimental evidence presented shows that quantifiers can provide information about what the user of the quantifier had expected before “knowing the facts” (Experiment 2). It is also clear that when writers produce a quantifier, they can reveal their assumptions about the prior expectations held by their readers (Experiment 2).  相似文献   

9.
This paper argues that a core skill needed to be an effective therapist is to have developed an awareness of one's own ontological and epistemological positions in relation to one's work as a therapist. In the same way that researchers need to develop reflexive awareness of their assumptions about what there is to know (ontology) and how they can come to know about it (epistemology), therapists need to be aware of their fundamental assumptions about human beings and the world they live in (ontology), as well as their beliefs about how best to develop an understanding of their clients and the meaning(s) of their experiences (epistemology). Regardless of which therapeutic model is adopted, the language used to talk about (and in) therapy, the kinds of questions asked of clients and the comments/interpretations offered, all presuppose and reinforce particular versions of human being and experiencing, which are themselves not usually questioned or challenged during the course of therapy. It is essential that therapists are aware of their own fundamental assumptions about what it means to be human and that they recognise their ontological and epistemological positions as positions that they are taking (rather than perceiving them to be self‐evident truths). This is important for two reasons: (a) if clients do not share the therapist's assumptions, the therapeutic work cannot proceed and be effective; and (b) without such an awareness, therapists are at risk of unwittingly imposing their own model of the person upon the client which raises ethical issues.  相似文献   

10.
The activities involved in mediating reinforcement for a speaker's behavior constitute only one phase of a listener's reaction to verbal stimulation. Other phases include listening and understanding what a speaker has said. It is argued that the relative subtlety of these activities is reason for their careful scrutiny, not their complete neglect. Listening is conceptualized as a functional relation obtaining between the responding of an organism and the stimulating of an object. A current instance of listening is regarded as a point in the evolution of similar instances, whereby one's history of perceptual activity may be regarded as existing in one's current interbehavior. Understanding reactions are similarly analyzed; however, they are considerably more complex than listening reactions due to the preponderance of implicit responding involved in reactions of this type. Implicit responding occurs by way of substitute stimulation, and an analysis of the serviceability of verbal stimuli in this regard is made. Understanding is conceptualized as seeing, hearing, or otherwise reacting to actual things in the presence of their "names" alone. The value of an inferential analysis of listening and understanding is also discussed, with the conclusion that unless some attempt is made to elaborate on the nature and operation of these activities, the more apparent reinforcement mediational activities of a listener are merely asserted without an explanation for their occurrence.  相似文献   

11.
The rational actor model has a long and successful history of explaining human motivation across several disciplinary fields, but its focus on material self-interest fails to explain the many courtesies that people extend to each other and the frequent sacrifices they make on a day-to-day basis. What promotes this pro-social behavior—in particular trust in other people? I argue that interpersonal trust is supported by normative goals, in that people trust others, even complete strangers, because of a sense of what they ought to do, by social rules and obligations they feel they must follow. In particular, people feel they must respect the character of the other person, constrained to act as though the other individual is an honorable human being, irrespective of what they may privately believe. I describe how respect underlies trust in economic games as well as pro-social behavior in other social settings. This focus on normative goals, such as respect, suggests that people do not always act in alignment with their expectations, regulate themselves in terms their actions rather than possible outcomes of those actions, and choose pro-social action not out of desire to benefit others as much as a simple acquiescence to situational demands.  相似文献   

12.
Individuals shift their language to converge with interlocutors. Recent work has suggested that convergence can target not only observed but also expected linguistic behavior, cued by social information. However, it remains uncertain how expectations and observed behavior interact, particularly when they contradict each other. We investigated this using a cooperative map task experiment, in which pairs of participants communicated online by typing messages to each other in a miniature “alien” language that exhibited variation between alien species. The overall task comprised three phases, in each of which participants were told that they would be paired with a different partner. One member of the pair was given explicit linguistic expectations in each phase, while the software controlled whether or not observed behavior from their partner would be consistent or inconsistent with these expectations. The other participant was given no such expectations, allowing us to control for the role of expectation. Participants converged to both observed and expected linguistic behavior, and convergence was boosted when observation and expectation were aligned. When expected and observed behavior were misaligned, participants updated their expectations, though convergence levels did not drop. Furthermore, participants generalized what they learned about one partner to apparent novel partners of the same alien species. We also discuss individual variation in convergence patterns and the lack of a relationship between linguistic convergence and success at the map task. Findings are consistent with observations outside the laboratory that language users converge toward expected linguistic behavior. They also have broader implications for understanding linguistic accommodation and the influence of social information on linguistic processing and production.  相似文献   

13.
14.
ABSTRACT— It has long been assumed that metacognition—thinking about one's own thoughts—is a uniquely human ability. Yet a decade of research suggests that, like humans, other animals can differentiate between what they know and what they do not know. They opt out of difficult trials; they avoid tests they are unlikely to answer correctly; and they make riskier "bets" when their memories are accurate than they do when their memories are inaccurate. These feats are simultaneously impressive and, by human standards, somewhat limited; new evidence suggests, however, that animals can generalize metacognitive judgments to new contexts and seek more information when they are unsure. Metacognition is intriguing, in part, because of parallels with self-reflection and conscious awareness. Consciousness appears to be consistent with, but not required by, the abilities animals have demonstrated thus far.  相似文献   

15.
This analysis speculates on reasons why behavior analysis has not had the professional impact it desires, and suggests that increased contact with non-behavior-analytic research traditions and increased research in the area of verbal behavior may reverse the profession's fortunes. Behaviorists have accured a number of advantages from constituting themselves as a separate school in psychology. Nonetheless, school status can lead to isolation from other research traditions and can restrict communicative encounters with outside scholars to efforts to attack their research programs and defend one's own. Efforts to counteract these tendencies should help bring behavior analysis into the mainstream of contemporary social science research. In addition, if behavior analysts reconsider some of their assumptions about verbal and nonverbal behaviors and some of their methodological assumptions about how verbal behavior is to be studied, and if they place verbal behavior research on center stage, they may make substantive contributions to the contemporary multidisciplinary study of language.  相似文献   

16.
Interactions among the group therapist, the group members, and the group as a whole, especially enactments, are conditioned by the therapist's identity, defenses, and present relationships within his or her social networks. It follows from these considerations that difficulties in a group process stem from the group therapist's inability to understand well-enough what the group members are acting out and that they can be overcome only if the therapist extends the limits of his or her identity. Therefore, it has to be taken into account that the leader of a group is always a member of other groups whose dynamics in turn determine one's capability to understand the interactions in the group in which he or she is a therapist.  相似文献   

17.
Biased assimilation is the tendency to evaluate belief‐consistent information more positively than belief‐inconsistent information. Previous research has demonstrated that biased assimilation is due to an inconsistency between an argument and the recipient's position toward this argument. The present research revealed that an inconsistency between a source's position (independently of the argument) and the recipient's position is also responsible for biased assimilation. In two studies, participants evaluated arguments stated by a politician. Party affiliation of the politician was correctly labeled, incorrectly labeled, or not labeled. The politicians' arguments were evaluated more favorably by their respective voters when party affiliation was correctly labeled. This biased evaluation diminished when party affiliation was not labeled and even slightly reversed when party affiliation was incorrectly labeled. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

18.
Perceived discrimination in the context of multiple group memberships   总被引:2,自引:0,他引:2  
This study examined the joint impact of gender and ethnicity on expectations of general discrimination against oneself and one's group. According to the double–jeopardy hypothesis, women of color will expect to experience more general discrimination than men of color, White women, and White men because they belong to both a low–status ethnic group and a low–status gender group. Alternatively, the ethnic–prominence hypothesis predicts that ethnic–minority women will not differ from ethnic–minority men in their expectations of general discrimination because these expectations will be influenced more by perceptions of ethnic discrimination, which they share with men of color, than by perceptions of gender discrimination. All results were consistent with the ethnic–prominence hypothesis rather than the double–jeopardy hypothesis.  相似文献   

19.
Sunny Y. Auyang 《Synthese》2009,168(3):319-331
It is now fashionable to say that science and technology are social constructions. This is true, or rather, a truism. Man is a social animal. Man is a linguistic animal, and language is social. Hence all products of human activities and everything that involves language are social constructions. But an assertion that covers everything becomes empty. The constructionist mantra that science or technology is “not a simple input from nature” attacks a straw man, for no one denies the necessity of enormous human efforts in research, development, and design. To say that these are social activities should not imply that they are indistinguishable from other social activities such as politicking or profiteering. An investigation into their peculiarities will bring to relief their intellectual and technical characteristics. The argument that science and technology are social constructions because they involve many assumptions is again a truism. Whenever we think, whenever we find things intelligible, we invariably have used some concepts and made some assumptions. Philosophers such as Kant have painstakingly analyzed concepts without which intelligibility is impossible. The important questions are not whether scientists and engineers make assumptions but what kind of assumptions they make; not whether they make judgments, but what kind of reasons they offer to support their judgments. Are the assumptions and justifications all social? Or are they mainly technical? Admittedly, the boundaries between the two are not always sharp, but is it impossible to make any differentiation at all?  相似文献   

20.
There is ample evidence that estimations of what other people know are often biased in the direction of one's own knowledge. Yet, it is still unclear if this bias is influenced by expertise. In Study 1, computer experts estimated the distribution of Internet concepts and general knowledge concepts among students. These estimations were compared with norm values and with estimations obtained from a sample of laypersons. Laypersons showed a stronger bias than experts. Study 2 revealed that knowledge estimations can be influenced by labeling knowledge items as specialist knowledge. The results are suggestive of ways in which communication between experts and laypersons could be enhanced. Especially in asynchronous communication situations, as for example in the use of e-mail based hot lines, if experts are to communicate effectively, they must make accurate assumptions about laypersons' knowledge of the topic.  相似文献   

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