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Restructuring revisited 总被引:3,自引:0,他引:3
S. OHLSSON 《Scandinavian journal of psychology》1984,25(2):117-129
The central concept of the information processing theory of problem solving is search. In contrast, the central concept of the Gestalt theory of problem solving is restructuring. Both concepts express important aspects of human thinking. A theory is presented which interprets restructuring and the related concept of insight in information processing terms. It is hypothesised that restructuring is a change in mental representation which affects the applicability of problem solving operators. Insight is hypothesized to occur when restructuring of the search space brings the goal state within the horizon of mental look-ahead. 相似文献
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P. Sven Arvidson 《Human Studies》2013,36(2):199-216
Phenomenology and experimental psychology have been largely interested in the same thing when it comes to attention. By building on the work of Aron Gurwitsch, especially his ideas of attention and restructuration, this paper attempts to articulate common ground in psychology and phenomenology of attention through discussion of a new way to think about multistability in some phenomena. What psychology views as an attentionality-intentionality phenomenon, phenomenology views as an intentionality-attentionality phenomenon. The proposal is that an awareness of this restructuring of attentionality and intentionality can benefit both approaches to attention. After reviewing Husserl’s position on attentionality and intentionality, this paper examines multistable phenomena, redefines the attentional transformation called restructuring, discusses disciplinary perspectives on attention and gives an example using common ground. 相似文献
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Mills J 《Psychoanalytic review》2004,91(4):467-515
A female patient of mine recounts her week. I listen with interest, waiting for her to arrive at particular conclusions. She has suffered a great deal and still does, but prefers not to dwell on it. My interest turns into patience as she continues to talk but circumvents her discontent. She is adroit at avoidance, but easily offended when I point such things out. "I'd better wait" I think. I grow more aware that I must encourage her digressions. I feel frustrated. Getting further and further away, she skirts the issue with supple grace, then strays off into tangentiality. I forget her point and lose my focus, then get down on myself. The opportunity is soon gone. I glance at the clock as her monologue drones on into banality. I grow more uninterested and distant. There is a subtle irritation to her voice; a whiney indecisive ring begins to pervade my consciousness. I home in on her mouth with aversion, watching apprehensively as this disgusting hole flaps tirelessly but says nothing. It looks carnivorous, voracious. Now she is unattractive, something I have noticed before. I forget who my next patient is. I think about the meal I will prepare for my wife this evening, then glance at the time once more. Then I am struck: Why am I looking at the clock? So soon? The session has just begun. I catch myself. What is going on in me, between us? I am detached, but why? Is she too feeling unattuned, disconnected? I am failing my patient. What is her experience of me? I lamentingly confess that I do not feel I have been listening to her, and wonder what has gone wrong between us. I ask her if she has noticed. We talk about our feelings, our impact on one another, why we had lost our sense of connection, what it means to us. I instantly feel more involved, rejuvenated, and she continues, this time with me present. Her mouth is no longer odious, but sincere and articulate. She is attractive and tender; I suddenly feel empathy and warmth toward her. We are now very close. I am moved. Time flies, the session is soon over; we do not want it to end. 相似文献
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F J Hacker 《The International journal of psycho-analysis》1972,53(2):219-223
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《South African Journal of Philosophy》2013,32(2):102-112
AbstractThis is a first tentative examination of the possibility of reinstating reduction as a valid candidate for presenting relations between mental and physical properties. Classical Nagelian reduction is undoubtedly contaminated in many ways, but here I investigate the possibility of adapting to problems concerning mental properties an alternative defmition for theory reduction in philosophy of science. The defmition I offer is formulated with the aid of non-monotonic logic, which I suspect might be a very interesting realm for testing notions concerning localized mental-physical reduction. The reason for this is that non-monotonic reasoning by defmition is about appeals made not only to explicit observations, but also to an implicit selection of background knowledge containing heuristic information. The flexibility of this defmition and the fact that it is not absolute, i.e. that the relation of reduction may be retracted or allowed to shift without fuss, add at least an interesting alternative factor to current materialist debates. 相似文献
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LAWRENCE M. BRAMMER 《Journal of counseling and development : JCD》1969,48(3):192-197
Eclecticism as a counseling point of view has experienced a history of contempt and skepticism mixed with sporadic enthusiasm. A viewpoint described here as emerging eclecticism has promise as a counseling position for the practitioner faced with the needs to be comprehensive, flexible, and open in his theory and method. The emerging eclectic is a skilled observer in the scientific behavioral tradition; he knows the history of counseling theory and contemporary views; he is aware of his unique style and counseling setting. From these he forges his own comprehensive evolving view of behavior change. 相似文献
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Robert D. Stolorow Ph.D. 《American journal of psychoanalysis》1975,35(3):286-286
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Nathan Hanna 《Philosophical Studies》2014,167(2):473-484
I’ll raise a problem for Retributivism, the view that legal punishment is justified on the basis of desert. I’ll focus primarily on Mitchell Berman’s recent defense of the view. He gives one of the most sophisticated and careful statements of it. And his argument is representative, so the problem I’ll raise for it will apply to other versions of Retributivism. His insights about justification also help to make the problem particularly obvious. I’ll also show how the problem extends to non-retributive justifications of punishment. I’ll argue that Berman’s argument makes a questionable assumption about the standard of justification that justifications of punishment must meet to be successful. If we think about what it takes to justify punishment and reflect on the intuitions that retributivists appeal to, it turns out that the intuitions aren’t obviously up to the task. 相似文献
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Steve de Shazer 《Contemporary Family Therapy》1989,11(4):227-233
It was a coincidence that I was asked to talk about resistance at Ground Rounds at the University of Texas, Department of Psychiatry, on the tenth anniversary of mailing the first version of Death of Resistance to a journal in 1979. Although the paper was subsequently rejected 17 times and revised six times, it was eventually published inFamily Process (de Shazer, 1984). I still insist that the concept of resistance was a bad idea for therapists to have in their heads.This paper was presented April 14, 1989, at Ground Rounds, University of Texas, Southwest Medical Center, Department of Psychiatry, Dallas, Texas. 相似文献
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Jules H. Masserman M.D. 《American journal of psychoanalysis》1965,25(2):115-128
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