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James P. Scanlan 《Studies in East European Thought》2011,63(1):7-14
By way of countering Tolstoj’s reputation as an alogical and inept philosophical thinker, this paper explores the tension
between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj’s writings of the last decade of
his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections
to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human
actions, the futility of using violence to combat violence, the equal worth of all humans lives, and the immorality of revenge.
Yet his conception of the moral ideal, together with his missionary zeal, led him to exaggerate the absoluteness of his moral
message, causing him to predict the unpredictable and demand the impossible of human beings. 相似文献
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