Richard Rorty and the concept of redemption

It is curious why a secular pragmatist like Richard Rorty would capitalize on the religiously-laden concept of redemption in his recent writings. But more than being an intriguing idea in his later work, this essay argues that redemption plays a key role in the historical development of Rorty’s thought. It begins by exploring the paradoxical status of redemption in Rorty’s oeuvre. It then investigates an overlooked debate between Rorty, Dreyfus and Taylor (1980) that first endorses the concept. It then contrasts Rorty’s notions of essentialism and edification to link redemption to self-transformation. After providing a historical legitimation to the idea of redemption, the essay reconstructs Rorty’s modern version of the concept. Redemption for Rorty centers on human relationships and not religion or philosophy; it is also pluralist and liberal in character. Finally, it concludes that Rorty uses redemption—a primary component of religious language—to capture the salvific force of religion. This power is redirected toward the protection of secular, democratic hopes, which are demanding and fragile by nature.     

Compatibilism,Evil, and the Free-Will Defense

It is widely believed that (1) if theological determinism were true, in virtue of God’s role in determining created agents to perform evil actions, created agents would be neither free nor morally responsible for their evil actions and God would not be perfectly good; (2) if metaphysical compatibilism were true, the free-will defense against the deductive problem of evil would fail; and (3) on the assumption of metaphysical compatibilism, God could have actualized just any one of those myriad possible worlds that are populated only by compatibilist free creatures. The primary thesis of this essay is that none of these propositions is true. This thesis is defended by appealing to a recently proposed novel, acausal, composite, unified theory of free action – the Theory of Middle Freedom – that evades the central problems plaguing traditional theories of metaphysical compatibilism.

Down on the upside: redemption,contamination, and agency in the lives of adult children of alcoholics

We investigated differences in the nature and implications of Adult Children of Alcoholics (ACOAs; n?=?53) and non-ACOAs’ (n?=?80) narrative identities. Participants described six autobiographical narratives and completed measures of emotional functioning. Narratives were coded for redemptive (bad things turning good), contaminated (good things turning bad), and agentic (perceived control) imagery. ACOAs exhibited similar levels of redemptive and contaminated imagery, and lower levels of agency in their narratives, relative to non-ACOAs. In addition, themes of redemption, contamination, and agency corresponded divergently with emotional functioning. Among ACOAs, narrative redemption and agency were related to poorer emotional functioning whereas, among non-ACOAs, narrative contamination predicted poorer emotional functioning. These findings provide indication of the manner in which ACOAs story their lives. They also align with the emerging area of research noting that, among certain vulnerable populations, redemptive and agentic imagery serve as predictors of maladaptive functioning.     

Defense,dreams and rationality

Are some mental activities rational but unconscious? Psychopathological symptoms, it is said, have a sense — they are seen as “compromise-formations” which express the “intentions” of agents even though the agents are totally unaware of “bringing about” such symptoms. Philosophers, who often claim that such a conception is simply contradictory or incoherent, have shed little light on the puzzles and apparent paradoxes that surround the issue. It is argued here that Freud's two models of explanation — the mechanistic and the intentionalistic — each fail to provide a basis for an explanatory account of the phenomenon of unconscious defense. An examination of the problem of dream “composition” helps explain why Freud's dependence upon “rational homunculi” is inappropriate and misleading. Finally, an alternative model which depends neither upon Freud's version of mechanism nor upon his lavish anthropormorphism is suggested. Ladies and Gentlemen, — It was discovered one day that the pathological symptoms of certain neurotic patients have a sense. On this discovery the psychoanalytic method of treatment was founded. It happened in the course of the treament that patients, instead of bringing forward their symptoms, brought forward dreams. A suspicion thus arose that the dreams too had a sense.     

Karma and redemption: A religious approach to family violence

Violence within the family is becoming so widespread that its treatment cannot be left to specialists alone, but increasingly will be faced by the helping professions generally. The Hindu concept of Karma and the Christian theory of redemption together provide a religious understanding for those who seek to help both the perpetrators and victims of family violence. Karma holds the truth that actions bear consequences, whereas redemption suggests that the evil consequences can be altered for good. The result is a new Karmic law which provides a fundamental starting point for family abuse counseling.Formerly, he was Assistant Professor of Religion at Alaska Pacific University in Anchorage. Prior to taking up his post with Scripture Union, he worked in Anchorage as Adult Education Specialist for two agencies dealing with sexual abuse and domestic violence. This paper formed the basis for his presentation at an Alaskan conference on violence in the family held in Anchorage in October 1985.     

Personality, Personality Disorders, and Defense Mechanisms

The prototype approach was used to assess the presence of personality features associated with borderline, narcissistic, histrionic, and psychopathic personality syndromes in a sample of 91 young adults from the Block and Block (1980) longitudinal study. These personality prototypes were found to be related to the use of denial and projection, and especially to the immature manifestations of those defenses, in ways consistent with theory.     

Pseudo-Guilt: Defense,Transaction, and Resistance

The term guilt is used as an umbrella to cover a variety of feelings and phenomena. The working through of guilt feelings represents one major area of clinical work. Therefore, it is essential that the nuances and variations inherent in the term guilt be well understood. Clarity is particularly important, since the expression of other feelings may masquerade as guilt, sharing the same language and gestures.     

Nuestra culpa: collective guilt and shame as predictors of reparation for historical wrongdoing

Three studies examined the hypothesis that collective guilt and shame have different consequences for reparation. In 2 longitudinal studies, the ingroup was nonindigenous Chileans (Study 1: N = 124/120, lag = 8 weeks; Study 2: N = 247/137, lag = 6 months), and the outgroup was Chile's largest indigenous group, the Mapuche. In both studies, it was found that collective guilt predicted reparation attitudes longitudinally. Collective shame had only cross-sectional associations with reparation and no direct longitudinal effects. In Study 2, collective shame moderated the longitudinal effects of collective guilt such that the effects of guilt were stronger for low-shame respondents. In Study 3 (N = 193 nonindigenous Chileans), the cross-sectional relationships among guilt, shame, and reparation attitudes were replicated. The relationship between shame and reparation attitudes was mediated by a desire to improve the ingroup's reputation.     

The ambiguity of loss affects some,but not all autobiographical memories: redemption and contamination,agency and communion

ABSTRACT

Compared with clear-cut loss by death, ambiguous loss is defined as a loss that is not definite because the person is missing or mentally absent but physically present (e.g., through Alzheimer's disease). We expected the ambiguity of loss to show in psychologically more compromised loss memories and self-defining memories, but not in autobiographical memories in general. Thirty Chinese adults who had lost a parent through death, thirty whose parent had gone missing, and thirty who cared for a demented parent narrated their loss experiences and memories of sad and turning-point events as well as self-defining memories. Individuals with ambiguous loss narrated the loss and a self-defining memory with more contamination and fewer redemption sequences, and only the loss memory with fewer themes of agency and communion than individuals with definite loss, but not in memories of sad and turning point events. Effects of ambiguity of loss were independent of prolonged grief, which in turn independently predicted some of these effects. Thus the ambiguous quality of loss predicts effects on loss memories and self-defining memories independently of psychiatric symptoms.     

Making findings for the future: representational order and redemption in the work of the TRC

The following paper examines the ways in which the South African Truth and Reconciliation Commission provided redemption to both individual perpetrators and to political organisations responsible for Gross Human Rights Violations by virtue of the particular representational ordering that was adopted. While the genealogy of this representational ordering can be traced back to the Information Management System, a database used for capturing data about perpetrators and victims, this ordering is ultimately apparent in the Final Report. Here we find evidence of the TRC’s use of a particular representational ordering to reconcile the dual imperative to be impartial on the one hand, while on the other hand trying not to equate the violations of human rights perpetrated by the ANC with those perpetrated by the apartheid state. The representation of the apartheid state as a unified and homogenous entity is discussed as central to this strategy.     

Relationships among Personality,Defense, and Academic Failure

A group of 29 academic failure Ss was compared with one of 27 academically successful Ss in order to test out psychoanalytic hypotheses about the relationships among defense, pregenital conflict and school failure. The Blacky Pictures, scored in terms of 30 factors, and the Defense Preference Inventory (D.P.I.) formed the basis of group comparisons. There were significant differences on seven Blacky factors and on a D.P.I. comparison. The results were interpreted as supporting the hypothesis that reliance on defensive processes that are considered to be inimical to intellectual functioning is related to poor academic work, but they did not provide direct evidence that conflict associated with pregenital experience is universally characteristic of failing students.     

Materialism: Matters Of Definition, Defense, and Deconstruction

How should the metaphysical hypothesis of materialism be formulated? What strategies look promising for defending this hypothesis? How good are the prospects for its successful defense, especially in light of the infamous “hard problem” of phenomenal consciousness? I will say something about each of these questions.