Are Metaphors Elliptical Similes?

What is the relation between metaphors and similes? Aristotle's “comparison theory” holds that metaphors are elliptical similes: “Sam is a pig” is simply a short form of “Sam is like a pig.” In contrast, it has been suggested that metaphors cannot be elliptical similes because metaphors are “stronger” than similes. We know metaphors are stronger, it is argued, because of examples involving corrections, such as “Peter is not just like a rock, he is a rock.” The argument from corrections can be challenged on logical and empirical grounds. The ability to correct a simile with a metaphor does not entail that metaphors are stronger than similes when used on their own, which is likely to be the most frequent case. Although four experiments indicate that when corrections are involved, metaphors are indeed stronger than similes in several respects, alas a further four experiments indicate that these differences are largely eliminated when metaphors and similes are used on their own. We note that this pattern of results is consistent with the comparison theory, and we offer an explanation of the effects of corrections.     

Aptness in metaphor

We propose that in understanding a metaphor, an individual sees a concept from one class or domain in terms of its similarity in two different respects to a concept from another class or domain. The two kinds of similarity are within-domain similarity, or the degree to which two concepts occupy similar positions with respect to their own class or domain; and between-domain similarity, or the degree to which the classes or domains occupied by the concepts are themselves similar. To test this dual notion of similarity, we obtained ratings of the aptness of 64 metaphors from one group of subjects and ratings of their comprehensibility from another group of subjects. The terms of the metaphors had been scaled (based on the ratings of pretest subjects) to give measures of distance both within and between domains. Aptness of metaphors related positively to betweendomain distance, negatively to within-domain distance, and not at all to overall distance. Metaphors are thus perceived as more apt to the extent that their terms occupy similar positions within domains that are not very similar to each other. Comprehensibility also related to aptness. In a second experiment, subjects ranked a set of terms as possible completions for metaphors. For both groups of subjects in this experiment, the rank of an alternative's within-domain distance correlated with its relative popularity. Quantitative models, patterned after a model proposed by D. Rumelhart and A. A. Abrahamson (Cognitive Psychology, 1973, 5, 1–28) for analogical reasoning, afforded significant prediction of the choices of the group of subjects in which all the possible completions of a metaphor were from a single domain. The same models did not predict the choices of a group of subjects in which the possible completions of the metaphors were from different domains.     

Protean and boundaryless careers as metaphors

The terms “protean career” and “boundaryless career” are metaphors. This paper outlines the nature of metaphor and its use in contemporary social science, particularly in the study of careers. It identifies five characteristics of metaphors, which serve as a guide to analyzing and evaluating them. These are (1) literal and figurative meaning; (2) elaboration in theory; (3) external understanding; (4) relationship to other metaphors; and (5) accuracy and constructiveness. The protean and boundaryless career metaphors are examined in relation to each characteristic. Both concepts have developed in understanding outside their literal and figurative meaning. Both however appear functional in the current shifting careers environment. Suggestions are made for the further development of the concepts.     

Why a Big Mac Is a Good Mac: Associations between Affect and Size

Evaluation is a core topic of interest in both social psychology and linguistic theory, but there are relatively few social-cognitive studies examining the “online” consequences of affective metaphor. The experiments presented here sought to investigate such online consequences in relation to an understudied class of metaphors linking evaluation to size (i.e., “bigger is better”). Consistent with such metaphors, we found that positive (vs. negative) words were evaluated more quickly (Experiment 1) and accurately (Experiment 2) when presented in a larger (vs. smaller) font size. Parallel and opposite effects were found for negative words. A third experiment demonstrated that words presented in a larger font size were evaluated more favorably, thus extending size effects to evaluative judgments. Together, the studies converge on the importance of size metaphors for understanding evaluation from a social-cognitive perspective.     

时间隐喻的语义层次网络模型研究

本研究采用启动技术考查了上级时间隐喻对下级时间隐喻的启动效应。结果发现不管是在反应时还是在意义相关程度的评定上。时间根概念隐喻的启动效应明显次于基本概念隐喻的启动效应。而基本概念隐喻的启动效应又明显低于派生隐喻的启动效应。这验证了时间隐喻的语义层次网络模型。     

Understanding Sexual Revictimization of Women Through Metaphors: A Qualitative Research

The aim of this study was to contribute to the phenomenological understanding of revictimization through metaphors used by women when describing their revictimization experiences. Data were collected through in-depth semistructured interviews with 9 women regarding their repeated sexual victimization. Content analysis focused on metaphors used by the women when describing revictimization. Analysis of the metaphors revealed vulnerability in relation to the self and to interpersonal relationships. The metaphors relating to the self are portrayed through images of imprisonment, homelessness, contamination, and disability. Interpersonal relationships are described through the image of boundaries. These metaphors reflect duality: the profound need for security and the perception of boundaries as limiting and confining. Metaphors can be useful as a heuristic instrument for understanding women’s experience of the duality and the contradictions in coping with revictimization, and for intervention.     

Form symbolism, analogy, and metaphor

Simple forms, such as a square and a circle, can be symbolic; for example, a square can be deemed to behard and a circle to besoft. The relation between form symbolism and the comprehension of metaphors and analogies was studied in three experiments. Subjects were asked to rate matches between terms such assoft andhard andcircle andsquare as symbols (Experiment 1), metaphors (Experiment 2), and analogies (Experiment 3). The results show that a highly rated symbolic relation could be a poorly rated metaphorical relation. Ratings of analogies were similar to ratings of symbols. We argue that apt metaphors, analogies, and symbolic forms claim that the vehicle and the topic of the comparisons have common features, but that metaphoric representation entails more common features than does either symbolism or analogy, because metaphor requires that the vehicle be an especially apt example of a superordinate class. Thus, metaphor is a particularly strong claim about common features shared by the topic and the vehicle.     

Rolling the Cosmic Dice: Fate Found in the Story of Nala and Damayanti

One major idea within the great epic of the Mahabharata is the concept of fate. Daiva, literally ‘of the gods’, could be said to direct or even manipulate every character and theme throughout the entire epic. The story of Nala and Damayanti offers us an opportunity for insight into Daiva within the epic as a whole. The short story, when placed in the Mahabharata, results in an interesting encapsulation of a love story, numerous metaphors and a tale of initial loss and eventual redemption. Through the investigation of each character's specific dharma, we will see that actions and consequences seemingly blend together, with an arguable disregard for the passage of time. Throughout the story of Nala and Damayanti, we will notice the overarching theme of fate. Human choice and divine authority are questioned as people and gods are unable to escape from what must be.     

Exploring the Landscape of Spiritual Geography: religious education,the environment and the child's sense of identity and place

Exploring the Landscape of Spiritual Geography is an attempt to review recent interest in environmental concern as a key spiritual value within religious education. Using geographical metaphors, the paper will briefly examine this theme on three interrelated levels: with regard to the contours of the curriculum (SCAA Model Syllabuses), the co‐ordinates of inspection (Ofsted), and maps of tradition and implementation (sacred texts and school texts). The paper will then present, as a basis for further discussion and curriculum development, an open conclusion about the value of the landscape of spiritual geography to a child's sense of identity and to a child's sense of place.     

Aptness predicts preference for metaphors or similes, as well as recall bias

Why might we sometimes prefer a metaphor such as “genes are blueprints” to a simile such as “genes are like blueprints”? One possibility is that metaphors are preferred when the comparison between a tenor (e.g., genes) and a vehicle (e.g., blueprints) seems especially apt. That is, metaphors might be used when the comparison captures many salient features of the tenor in question. The present experiments examined the relation between the aptness of comparisons and people’s preferences for expressing those comparisons as metaphors or as similes. In Experiment 1, it was found that there is consensus on how to express particular comparisons. In Experiment 2, it was found that this preference can be predicted from the aptness of a comparison. It was also found that aptness can predict errors in the recall of comparisons. These findings have implications for theories of metaphor.     

Synesthetic perception and poetic metaphor

To explore the role of cross-modal perception in the apprehension of synesthetic metaphors, subjects read 15 short lines from poetry, each of which contained a metaphor relating visual and auditory qualities; the subjects' task was to set the loudness of a 1000-Hz tone and the brightness of a white light to match the levels implied by each metaphor. The sound settings and light settings suggest that a cross-modal equivalence between loudness and brightness largely underlay the responses to the metaphors. This general cross-modal equivalence was characterized by some notable intersubject differences and was modified, in part, by certain metaphors that resisted complete equivalence. Even so, the metaphorically induced settings of loudness and brightness are mainly governed by a cross-modality matching function that is qualitatively like the relation found in people with visual-auditory synesthesia, and that is quantitatively like the function obtained in more traditional psychophysical studies.     

II Spatial metaphors and somatic communication: the embodiment of multigenerational experiences of helplessness and futility in an obese patient

This paper explores the analysis of an obese woman who came to experience her flesh as a bodying forth of personal and multigenerational family and cultural experiences of helplessness. The paper discusses the ideas and images that formed the basis of how I engaged with these themes as they presented countertransferentially. My thesis is that clinical approaches which draw on spatial metaphors for the psyche offer valuable tools for working with people whose inner world expresses itself somatically because such metaphors can be used to engage simultaneously with the personal, cultural, and ancestral dimensions of these unconscious communications. The paper builds on Jung's view of the psyche as comprised of pockets of inner otherness (complexes), on Redfearn's image of psyche as landscape‐like and on Samuels’ thinking on embodied countertransference and on the political psyche. It also draws on Butler's work on the body as a social phenomenon and on the theme of being a helpless non‐person or nobody as explored in Tom Stoppard's play Rosencrantz and Guildenstern are Dead which retells Shakespeare's Hamlet from the perspective of two of the play's ‘bit’ characters.     

Similes on the Internet have explanations

We searched the Internet for expressions linking topics, such as crime, and vehicles, such as disease, as similes (crime is like a disease) and as metaphors (crime is a disease). We counted the number of times the expressions were accompanied by explanations (crime is like a disease because it spreads by direct personal influence). Similes were more likely than metaphors to be accompanied by explanations. Similes may be preferred if a writer wants to express an out-of-the-ordinary relation between the topic and the vehicle.     

道德概念垂直空间隐喻对空间关系判断的影响

本研究通过三个实验考察道德概念垂直空间隐喻对空间关系判断的影响。涉及的空间关系判断包括上下关系判断、远近关系判断和距离判断。研究结果显示：（1）上下判断中,在空间上方时,道德词的反应快于不道德词;在空间下方时,不道德词的反应快于道德词;（2）远近判断中,在空间上方时,个体更倾向于将道德词判断为"远",即道德词更偏上;在空间下方时,没有显著的偏向;（3）在距离判断中,个体对道德词的判断出现显著的向上偏移,对不道德词的判断则出现显著的向下偏移。由此得出结论：道德概念的垂直空间隐喻会影响个体对空间关系的判断,具体来说是"道德是上"的隐喻会导致空间关系判断产生"向上"的偏移效应;而"不道德是下"的隐喻则会导致空间关系判断产生"向下"的偏移效应。     

Woman as Metaphor1

Women's activities and relations to men are persistent metaphors for man's projects. I query the prominence of these and the lack of equivalent metaphors where men are the metaphoric vehicle for women and women's activities. Women's role as metaphor results from her otherness and her relational and mediational importance in men's lives. Otherness, mediation, and relation characterize the role of metaphor in language and thought. This congruence between metaphor and women makes the metaphor of woman especially potent in man's conceptual economy.     

The Social Representations of the Bali Climate Conference in the French and German Media

Climate change is a major current affair for which recent United Nations climate conferences aim to build consensus and develop international solutions. The objective of this article is to compare, through the theoretical lens of social representations, the way in which French and German media, specifically newspapers, represent the Bali climate conference. We use the triangulation of data analysis to take both the pragmatic and the semantic aspects of media discourse into account. Results show that German media adopt both a local and a global vision of climate change and of the conference. Religious metaphors highlight a moral dimension of the conference, suggesting anchoring in human and political categories. In contrast, in French media, we identify that conflicts between countries render the stakes of climate change concrete by war metaphors. The French discourses examined are shown to be organised through the anchoring of political and financial categories. Results are discussed in relation to the history of green movements in the two countries and in relation to practical implications. Copyright © 2011 John Wiley & Sons, Ltd.     

An fMRI investigation of the neural correlates underlying the processing of novel metaphoric expressions

The neural networks associated with processing related pairs of words forming literal, novel, and conventional metaphorical expressions and unrelated pairs of words were studied in a group of 15 normal adults using fMRI. Subjects read the four types of linguistic expressions and decided which relation exists between the two words (metaphoric, literal, or unrelated). According to the Graded Salience Hypothesis (GSH, ), which predicts a selective RH involvement in the processing of novel, nonsalient meanings, it is primarily the degree of meaning salience of a linguistic expression rather than literality or nonliterality, which modulates the degree of left hemisphere (LH) and right hemisphere (RH) processing of metaphors. In the present study, novel metaphorical expressions represented the nonsalient interpretations, whereas conventional metaphors and literal expressions represented the salient interpretations. A direct comparison of the novel metaphors vs. the conventional metaphors revealed significantly stronger activity in right posterior superior temporal sulcus, right inferior frontal gyrus, and left middle frontal gyrus. These results support the GSH and suggest a special role for the RH in processing novel metaphors. Furthermore, the right PSTS may be selectively involved in verbal creativity.     

The use of metaphors in understanding atypical gender identity development and its psychosocial impact

Abstract

Over the years I have found a number of metaphors which have helped me to deal with particular dynamics in therapeutic work or with group and institutional conflicts involving the Gender Identity Development Service at the Tavistock Centre. This nationwide service, which is for young people with atypical gender identity development and their families, was established in 1989. In this paper I describe some of these metaphors in relation to the particular problems or conflicts which had stimulated their appearance in my mind. The emergence of these metaphors links the vicissitudes of atypical gender identity development to issues regarding symbolisation or symbolic thinking. Metaphors such as ‘working at the edge’ or ‘navigating between Scylla and Charybdis’ allow the professional to hold on to multiple perspectives and to maintain a certain degree of ambiguity in situations in which the interpersonal dynamics can be experienced as rigid and deterministic. The emergence of metaphors can then be perceived by the professional with a sense of relief and freedom of thinking. In this paper, metaphors are linked to: the model of care developed; the therapeutic stance; and the aims, risks and pressures experienced by the professional in this area of work. The association between gender dysphoria in some young people and autistic spectrum features is explored. The paper emphasises the importance of responding flexibly to individual differences and of recognising complexity.     

The use of family myths as an aid to strategic therapy

The concept of family myth can be used by the therapist to help organize the wealth of information provided by a family in therapy. Rituals, symbols and metaphors can be viewed as structurally related components within the family myth system which enable the therapist to interpret non-literal, analogic communications as a coherent yet primarily symbolic, narrative about the family's shared perceptions of its functioning. The concept of myth is explored in relation to mythology, the family therapy literature, and a case study. Several strategic intervention strategies are proposed which utilize the family's own metaphors, symbols and rituals to re-edit the family myth. Re-editing the myth on a symbolic level should be associated with improved system functioning, including more concrete areas of the family's life.     

The Place of Earth in Lutheran Funeral Rites: Mapping the Current Terrain

Do funeral rites help Christians leave the earth or return to the earth? This article identifies the conceptual metaphors by which the funeral rites in Evangelical Lutheran Worship ¹ portray earth. All of the conceptual metaphors related to earth in the rites identified by this essay are at least compatible with an overarching image of journey, and most of the conceptual metaphors are directly structured by the journey image. While these conceptual metaphors can be understood as mapping a journey that seeks to abandon the earth for an otherworldly heaven, a number of tensions within the metaphors challenge this trajectory with an earthward goal of resting in the fruitful, living earth. The article concludes by briefly identifying some ecotheologically promising synergies between some of the biblical‐theological images and the emerging practices of conservation burial. ²