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1.
Three slides, each showing the photograph of a college-age male, were shown either 5, 10, or 25 times to a total of 95 students (S s). After the presentation, the slides, plus a fourth not previously shown, were presented as photographs of candidates in a campus election, each being paired with a campaign speech. Three speeches consisted of bland platitudes, whereas the fourth argued in favor of a large tuition increase. Ratings of the speeches and the candidates indicated that subjects were accurate in ranking the relative frequency of exposure of the four slides and that the controversial speech elicited less agreement and less favorable ratings than the three other messages. There were U-shaped curvilinear effects of exposure on S s' agreement with the messages, and with ratings of the persuasiveness of the message. Neither exposure nor speech effects were found in ratings of the candidates themselves. Implications of these findings for the frequency of exposure hypothesis (Zajonc, 1968) and for political campaigns are discussed.  相似文献   

2.
Past research demonstrates that heterosexuals perceive gay men to have traditionally feminine characteristics. Guided by Social Role Theory (Eagly, 1987), we predicted that this stereotype would differ depending on a gay man’s specific social role. To test this idea, participants rated five gay targets (father, single man, hairdresser, truck driver, typical gay man) on stereotypically masculine (e.g., ambitious, leader) and feminine (e.g., affectionate, sensitive) personality attributes. Gay men in traditionally masculine roles (truck driver, single man) were rated as less feminine than gay men in traditionally feminine roles (hairdresser, parent). In addition, gay men in feminine roles were perceived as more similar to the typical gay man than were those in masculine roles. Suggestions for future research are discussed.  相似文献   

3.
Majority group perceptions regarding the relative frequency of crimes committed by various races and ethnic groups were examined. White-collar crimes such as embezzlement and fraud were ranked as more common for White criminals, and blue-collar crimes such as aggravated assault and motor vehicle theft were ranked as more common for Black criminals. Perceptions were subsequently compared with data from the Uniform Crime Reports for the U.S. (U.S. Department of Justice, 1992). As a function of overestimating the number of white-collar crimes and underestimating the number of blue-collar and violent crimes committed by Whites, majority group subjects held somewhat more accurate perceptions of minority groups than of their own group.  相似文献   

4.
This study investigated whether gay men and lesbians are assumed to have attributes stereotypically associated with the other gender. Participants were 110 male and female undergraduates from a private, Midwestern, U.S. university. Participants were randomly assigned to one of four conditions (i.e., gay male, lesbian, heterosexual female, heterosexual male) and rated their given target on possession of traditionally masculine and feminine occupational interests, activities, and traits. Results revealed that, despite some changes in the status of gay men and lesbians in society, stereotypes regarding sexual orientation were similar to those seen in studies conducted 20 years ago. Specifically, gay males were viewed as less masculine/more feminine than heterosexual males, and lesbians were viewed as more masculine/less feminine than heterosexual females.  相似文献   

5.
The spiritual and religious lives of gay men and lesbians are often misunderstood by counselors who have too little information about this rich and diverse population. This article offers an explication of the challenges facing gay persons, a model that will be useful in counseling sessions, and a list of resources for further information.  相似文献   

6.
Virtually all scientific writing on attitudes toward political unorthodoxy in the United States focuses on group-targeted tolerance, or the question of whether Americans are willing to extend constitutional rights and freedoms to groups outside the political mainstream. Less is known about the etiology of individual-targeted tolerance, or the question of whether Americans are willing to tolerate the exercise of constitutional rights and freedoms by individuals who belong to unpopular groups. This paper examines the sources of attitudes toward individuals belonging to disliked and stereotyped political groups—in particular, the extent to which political tolerance judgments about gay and racist targets are influenced by attributes of those targets that are either consistent or inconsistent with group stereotypes. In line with expectations, an empirical analysis showed that individuals exhibiting attributes inconsistent with their group's stereotype (whether neutral with respect to stereotypic beliefs or directly challenging them) are tolerated more than those with stereotype-consistent attributes. Because members of political outgroups can control the timing of disclosing their group membership, they have the power to determine whether and to what extent stereotypic beliefs associated with their group will influence the reactions they provoke. This analysis confirms that the impact of stereotypic beliefs on tolerance varies as a function of timing of group membership revelation, although the direction of this interaction depends on the intensity of dislike for the group of which the individual target is a member.  相似文献   

7.
The present study examined the effects of political identification and group distinctiveness on perceptions of media influence during an election campaign. Participants estimated the effect of political communication on self and on voters of two large, nondistinctive political parties and two small, distinctive political parties. Nondistinctive party members showed an ingroup bias (i.e., greater perceived media influence on the outgroup) irrespective of strength of identification compared to the nondistinctive outgroups, whereas they did not show any bias (high identifiers) or even reverse bias (low identifiers) toward the distinctive outgroups. Distinctive party members showed an ingroup bias (irrespective of strength of identification) against the nondistinctive outgroups and an ingroup bias (high identifiers) or no bias (low identifiers) toward the distinctive outgroups. Ingroup assimilation (i.e., lack of difference in perceived influence between self and ingroup) was evident for distinctive party members, but not for nondistinctive party members. Results highlight the importance of group distinctiveness and identification in third-person perceptions.  相似文献   

8.
9.
The authors present an overview of sexual addiction and explore the relationship between Internet use and sexual compulsivity. The role of Internet use in gay men's sexual behavior is described. Implications for the counseling profession are discussed, and a clinical case study is presented.  相似文献   

10.
Students' perceptions of lesbian and gay professors were examined in 2 studies (Ns = 622 and 545). An ethnically diverse sample of undergraduates read and responded to a syllabus for a proposed Psychology of Human Sexuality course. Syllabuses varied according to the political ideology, carefulness, sexual orientation, and gender of the professor. Students rated professors on dimensions such as political bias, professional competence, and warmth. Lesbian and gay professors were rated as having a political agenda, compared to heterosexual professors with the same syllabus. Student responses differed according to their homonegativity and modern homonegativity scores. The findings from these studies suggest that students may use different criteria to evaluate lesbian, gay, and heterosexual professors' ability to approach courses objectively.  相似文献   

11.
In two studies, subjects' stereotypes of various campus groups were assessed using a content-free, cognitive methodology in which stereotypes are defined as "generalizations about a class of people that distinguish that class from others" (McCauley, Stitt, & Segal, 1980, p. 197). In an effort to predict strength of stereotypes, four main findings emerged: (a) contact with a group's members was associated with increased liking of the group; (b) contact predicted increased stereotype strength; (c) liking a group was associated with decreased stereotype strength; and (d) over time, the strength of stereotypes tended to decrease. These data are discussed in regard to the contact hypothesis (Airport, 1954; Amir, 1969; Cook, 1978,1984), the role of positive affect in altering cognitive organization, and more generally, to the issue of stereotype development.  相似文献   

12.
Participants in research on discrimination consistently rate discrimination directed at their group higher than at themselves personally as a member of that group. In order to examine this personal/group discrimination discrepancy, women were asked to spontaneously verbalize their thoughts as they made ratings for personal and group discrimination on 11-point scales. In Study 1, university women who raised a greater number of life domains for group discrimination than for personal discrimination showed a larger personal/group discrimination discrepancy because of lower ratings for personal discrimination. An analysis of participants' protocols revealed that many attended to different domains when rating personal and group discrimination, and that these participants showed a larger personal/group discrimination discrepancy because of lower ratings for personal discrimination. Participants' ratings for group discrimination did not differ as a function of the number or content of the domains. The findings were replicated in Study 2 with working women, and are identified as two contributing factors to the personal/group discrimination discrepancy. The societal implications of the results are discussed in terms of the tendency for disadvantaged group members to downplay their personal experience with discrimination because it does not fit the stereotype of what is being experienced by the group.  相似文献   

13.
The present study explored the experience and understanding of gender for gay and queer men who perform drag. It is part of a 20-year program of research focused on how LGBTQ gender identities arise, why they coalesce, and how they are enacted within their social contexts. Interviewers on this topic involving 18 participants were subjected to a grounded theory analysis. Drag genders were tied to common experiences of overcoming social messages that maligned femininity within men, an appreciation of performance arts, and a desire to use social power to confront issues of sexism, genderism, and/or heterosexism. At the same time, participants reported differences in experiencing gender as binary or fluid and in whether they experienced their gender as shifting when engaged in performance. The study contributes to the program of research on LGBTQ genders by examining how drag gender is both essential and constructed, and how it resist sets of oppressive values and is eroticized. It examines how gendered communication functions when performed for audiences and how the social position of these men is both elevated and stigmatized within LGBTQ community. Drag gender’s multiple meanings are credited to its position between gay and transgender politics within this socially transformative moment in time.  相似文献   

14.
This study examines perceptions of the "typical American" from 49 cultures around the world. Contrary to the ethnocentric bias hypothesis, we found strong agreement between in-group and out-group ratings on the American profile (assertive, open-minded, but antagonistic); Americans in fact had a somewhat less desirable view of Americans than did others. Within cultures, in-group ratings were not systematically more favorable than out-group ratings. The Iraq invasion had a slight negative effect on perceptions of the typical American, but people around the world seem to draw a clear distinction between U.S. foreign policy and the character of the American people. National character stereotypes appear to have a variety of sources and to be perpetuated by both cognitive mechanisms and socio-cultural forces.  相似文献   

15.
Much of the research dealing with the relationship between candidate images and candidate preferences has attempted to assess dimensions of the candidate's image that are relatively “personal” in nature. By and large, most of this research focuses on static traits—for example, aspects of the candidate's persona relating to such dimensions as warmth, attractiveness, or dynamism. In contrast, the current study attempts to assess the degree to which candidate preferences are significantly associated with observable behavior. This was done by asking respondents to evaluate Ronald Reagan and Walter Mandate with an instrument normally used to assess elements of interpersonal communication. It was found that communication behavior ratings of Reagan and Mandate significantly predicted differential preferences for these candidates, even after controlling for the respondents’ political orientations.  相似文献   

16.
This research investigates the validity of the stereotype of insanity defendants as malingerers by analyzing the proportions of insanity defendants who exaggerate psychopathology at the pre- and postacquittal stages of the legal process and by assessing the severity of psychopathology among preacquittal defendants. We administered the Minnesota Multiphasic Personality Inventory (MMPI) to 49 insanity defendants evaluated for fitness to stand trial and/or sanity at the time of the alleged crime and to 52 subjects previously found not guilty by reason of insanity. Results indicated: (a) Contrary to the stereotype, a minority (14% to 41%) of insanity defendants clearly malingered, whereas 22% to 39% showed evidence of minimizing psychopathology. (b) Eighty-one percent of these subjects had MMPI profiles suggestive of psychosis, but relatively few showed evidence of primarily antisocial behavior. Thus, the malingering stereotype may be application to only a minority of insanity defendants and is specifically inapplicable to a substantial proportion who minimized psychopathology or showed evidence of psychosis consistent with the claim of insanity.  相似文献   

17.
The AIDS epidemic is affecting Hispanics in disproportionately high numbers. High-risk sexual behavior conducive to HIV infection seems to continue taking place among Hispanic gay men. This article presents some necessary considerations when counseling this population.  相似文献   

18.
The hypothesis that identity commitment affects the experience of identity-related stressors brings identity theory and social stress research together. Research findings are not yet conclusive regarding this hypothesis. Part of the contradictory research findings stem from inadequate knowledge about the causal direction of the relationship between depression and commitment. The authors analyze if identity commitment interacts with social stress in its impact on mental well-being. Only chronic stress has a moderate impact on the experience of depression. Commitment toward the gay identity did not buffer the experience of stress. The authors also use a nonrecursive model to establish the causal relationship between depression and commitment. They show that it is depression that lowers identity commitment. It is concluded that identity commitment cannot act as a buffer against identity-related stress because commitment is affected by the resulting distress.  相似文献   

19.
We examined the effects of exposure to religious concepts on stereotypes of two unique groups in Israel—Arab Muslims and Arab Christians. In Study 1, Muslim persons exposed to Jewish concepts and Christian persons exposed to Christian concepts showed increased negative stereotypes toward Jews. The findings were replicated in Study 2, additionally showing that identification with the religious ingroup has a moderating effect, which either increases or reduces stereotypes following exposure to outgroup concepts. In Study 3, a control condition was run, confirming that the religious priming effects were due to an increase in negative stereotypes. Thus, the paradox of religion may be partially accounted for by group distinctiveness, exposure to specific religious content, group membership, and identification with the ingroup.  相似文献   

20.
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