INTRODUCTION: VIRTUE AND VICE

Abstract: This introduction to the collection Virtue and Vice, Moral and Epistemic addresses three main questions: (1) What is a virtue theory in ethics or epistemology? (2) What is a virtue? and (3) What is a vice? (1) It suggests that a virtue theory takes the virtues and vices of agents to be more fundamental than evaluations of acts or beliefs, and defines right acts or justified beliefs in terms of the virtues. (2) It argues that there are two important but different concepts of virtue: virtues are qualities that attain good ends, and virtues are qualities that involve good motives. (3) Accordingly, vices are qualities that either fail to attain good ends or involve bad motives. Finally, the introduction summarizes the eleven essays in the collection, which are divided into four sections: the Structure of Virtue Ethics and Virtue Epistemology; Virtue and Context; Virtue and Emotion; and Virtues and Vices.     

Containment Through Relationship: A Review of Impossible Training: A Relational View of Psychoanalytic Education by Emanuel Berman

Psychoanalytic education is undergoing probably the greatest scrutiny in its history. Emanuel Berman brings the relational point of view to this discussion. Through both content and process, he shows how relationships and dialogue have the power to contain training while preserving individuality and creativity better than rigid structure, whether theoretical or administrative.     

Neoliberal Capitalism and the Corruption of Society: A Pastoral Political Analysis

In this article, I juxtapose religious and neoliberal capitalistic symbol systems to highlight the existential flaws in capitalism and how it undermines community and society. More particularly, I contend that religious (in this article, Judeo-Christian) and religiously inflected humanist symbol systems possess core values of care, community (space of appearances and the common good), and relational justice that ideally order social life, institutions, and subjectivity. I argue that these core values and practices, which are woven into the semiotic web of Judeo-Christian religions, are missing from the complex web of symbols and narratives that undergird neoliberal capitalism. I argue further that when neoliberal capitalism becomes a hegemonic way of organizing society, there is an attending corruption of social care, the common good, and relational justice.     

WHITE URBAN IMMERSION,INTERSUBJECTIVITY, AND AN ETHICS OF CARE IN SOUTH AFRICA

The past decades have seen a rise in religious and secular responses to inequality that seek to offer those who are relatively wealthy an opportunity to personally engage with impoverished people and places. This article examines three cases of elite white South Africans who intentionally immersed themselves in poor urban environments. In dialogue with the anthropology of ethics, I argue that immersion was seen as an experimental tool for transforming the self and cultivating virtues of empathy and responsibility towards others. In this way, immersion acted as a technology of the self, linking care of the self to care of others. Yet such experimentation was not without risk. Though imagined as a tool that could promote care of the self and care of others, immersion carries with it the potential to reinforce power divides and/or solicit negative moral judgment.     

From Enemy Combatant to Strange Bedfellow The Role of Religious Narratives in the Work of W. R. D. Fairbairn and D. W. Winnicott

Psychoanalysis has a well-documented history of antipathy toward religion. As a consequence of the postmodern shift in philosophy, however, there are those who, albeit cautiously, are attempting to approach religion with a renewed spirit of dialogue and inquiry as a narrative among many narratives that has informed and even enriched the development of psychoanalysis.

In this spirit of dialogue, the author traces the influence of early religious affiliations on two object relations theorists, W. R. D. Fairbairn and D. W. Winnicott. Fairbairn's early imbibing of Calvinist theology in Scotland and Winnicott's involvement in the Wesleyan church are detailed. The theological differences between these Protestant perspectives (which form counterpoints to one another) are clarified and the perspectives are positioned within the framework of British culture. These religious themes are then identified within the works of Fairbairn and Winnicott.

As a final consideration, the relational nature of the Judeo-Christian God, and the subsequent view of human life that flows from that theology, are posited as influential in the development of the relational shift in psychoanalysis. The author details the association between this shift and the seminal work of Fairbairn and Winnicott.     

Loób and Kapwa: An Introduction to a Filipino Virtue Ethics

This is an introduction to a Filipino virtue ethics which is a relationship-oriented virtue ethics. The concepts to be discussed are the result of the unique history of the Philippines, namely a Southeast Asian tribal and animist tradition mixed with a Spanish Catholic tradition for over 300 years. Filipino virtue ethics is based on two foundational concepts in Filipino culture. The first is loób, which can easily be misunderstood when literally translated into English as ‘inside’ but which is better translated as ‘relational will’, and the second is kapwa, which is literally translated as ‘other person’ but is better understood as ‘together with the person’. These serve as pillars for a special collection of virtues (kagandahang-loób, utang-na-loób, pakikiramdam, hiya, lakas-ng-loób/bahala na) which are not individualistic virtues in the same way as most of the cardinal virtues of the Western tradition (i.e. prudence, justice, temperance and fortitude) but are all directed towards the preservation and strengthening of human relationships. This introduction to a Filipino virtue ethics is articulated and organized through a dialogue with Aristotelian-Thomistic virtue ethics.     

A critical appraisal of Charles Gerkin's pastoral theology

This article reviews and criticizes the recent writing of Charles Gerkin (Living Human Document, 1984;Widening the Horizons, 1986). Gerkin is concerned to ground the practice of ministry in the Judeo-Christian Tradition in a world of pluralistic claims to meaning. He calls his approach a narrative hermeneutical perspective, and shows in case material how the stories of individuals and groups can be reinterpreted through the work of ministry. Poling examines Gerkin's work to see what views of human nature and God are operative here. The result is a dialogue about the nature of pastoral theology and its role in the church today.     

Psychosocial Factors Influencing Individual Well-Being in Chinese Adolescents in Hong Kong: a Six-Year Longitudinal Study

This pioneer study investigated the longitudinal development of adolescent subjective well-being (SWB) in terms of life satisfaction and hopelessness. The concurrent and longitudinal influence of different socio-demographic characteristics (i.e., age, gender, economic disadvantage, and family intactness), individual qualities (i.e., resilience, social competence, positive identity, and spirituality), and familial characteristics (i.e., family functioning, and parent-child relationship) on these two aspects of SWB were examined. A total of 3328 Hong Kong students from 28 secondary schools participated in a 6-year longitudinal study. While adolescent life satisfaction showed a declining trend, hopelessness gradually increased across the six years. Resilience, social competence, family functioning, and father-child relational qualities were significant predictors of life satisfaction at the initial status, whereas gender, mother-child relational qualities, positive identity and spirituality predicted changes in life satisfaction over time. Regarding hopelessness, gender, family intactness, resilience, social competence, father-child relational qualities, and mother-child relational qualities were significant correlates at the initial slope, but spirituality and family functioning were the longitudinal predictors of hopelessness over the adolescence period. While the present study showed that some existing Western findings can be replicated in the Chinese context, there are some novel and puzzling observations deserving further scrutiny.     

“There Was a Child Went Forth” Commentary on Paper by Steven Stern

In this discussion of Stern's rich and thoughtful contribution to the dialogue between unified- and multiple-self theories, I refer to his earlier conceptualization of repeated and needed relationships. I thus highlight how his current model strikes me as shifting his emphasis toward identificatory factors, both in development and in clinical process, and away from the working through, or negotiation of, repetitions of relational configurations. Through Stern's clinical examples, I engage dialogue about how his construct of an “intersubjective self” relates to the qualities of multiplicity he accounts for in his theory. And I consider the implications for clinical technique of favoring identificatory influences over the analyst's living through the experience of transference repetitions with the patient and thereby introducing ameliorating responses from within, rather than from a stance more external to, embeddedness in transference–countertransference repetitions.     

Facilitating the client's experience of relational depth in counselling and psychotherapy: A thematic review

Aim

There is increasing interest in relational depth and its relevance and benefits for clients receiving therapy in a number of different therapeutic orientations. This research set out to draw together the available evidence from a wide range of therapies about clients' experiences of relational depth. The aim was to identify approaches that create the conditions where relational depth is more likely to be facilitated. The research focused on clients' views, given the increasing emphasis on their experiences in therapy.

Methodology

A systematic search of papers published in English between January 1996 and September 2022 was conducted using EBSCO Host, Google Scholar and citation chaining. Twenty-seven papers met the inclusion criteria, and a thematic analysis was conducted on these papers.

Findings

Six themes were identified: (1) establishing dialogue with the client's inner world, (2) working with attachment in therapy, (3) responding sensitively to the client's beliefs and values, (4) deepening the client's understanding of the therapist, (5) addressing ruptures in therapy and (6) the client's role in meeting at relational depth.

Conclusion

Facilitating the client's experience of relational depth can support and enhance many aspects of therapeutic practice and in itself may contribute to healing. Therapists who offer warmth and genuine engagement are more able to build confidence and trust, as long as these conditions are received by their clients. It is the clients who ultimately decide whether or not to share their deepest feelings.     

Euthanasia: A Buddhist perspective

This paper introduces basic Buddhist cosmology and ethical teachings, emphasizing the concepts of rebirth and Karma. There follows a discussion of the Buddhist view of illness and its causes. Using these introductory concepts, the Buddhist view on euthanasia is explored and contrasted with the views of Marvin Kohl, a leading proponent of euthanasia. It is shown that Buddhism prohibits euthanasia as an option for the terminally ill but instead advocates hospice care. The paper is offered to expand the current dialogue on bioethical issues beyond the Judeo-Christian perspective.     

追寻美德的统一——古希腊德性统一性问题

德性是古希腊一个重要的道德观念,对德性统一性的追求也是古希腊道德实践与思想领域的一个显著特征。从荷马史诗、苏格拉底、柏拉图到亚里士多德,表现了对德性统一性追求的不同路径。而德性统一性问题与古希腊对德性本身的理解有着必然联系,但从更深层意义上说,是由古希腊现实社会状况所决定的。     

Virtue in Argument

Virtue theories have become influential in ethics and epistemology. This paper argues for a similar approach to argumentation. Several potential obstacles to virtue theories in general, and to this new application in particular, are considered and rejected. A first attempt is made at a survey of argumentational virtues, and finally it is argued that the dialectical nature of argumentation makes it particularly suited for virtue theoretic analysis.     

The Good Engineer: Giving Virtue its Due in Engineering Ethics

During the past few decades, engineering ethics has been oriented towards protecting the public from professional misconduct by engineers and from the harmful effects of technology. This "preventive ethics" project has been accomplished primarily by means of the promulgation of negative rules. However, some aspects of engineering professionalism, such as (1) sensitivity to risk (2) awareness of the social context of technology, (3) respect for nature, and (4) commitment to the public good, cannot be adequately accounted for in terms of rules, certainly not negative rules. Virtue ethics is a more appropriate vehicle for expressing these aspects of engineering professionalism. Some of the unique features of virtue ethics are the greater place it gives for discretion and judgment and also for inner motivation and commitment. Four of the many professional virtues that are important for engineers correspond to the four aspects of engineering professionalism listed above. Finally, the importance of the humanities and social sciences in promoting these virtues suggests that these disciplines are crucial in the professional education of engineers.     

BOOK REVIEWS

Books Reviewed
Philip J. Ivanhoe, Confucian Moral Self Cultivation
T. C. Kline III and Philip J. Ivanhoe (eds.), Virtue, Nature, and Moral Agency in the Xunzi
Robert C. Neville, Boston Confucianism: Portable Tradition in the Late–Modern World
Kuang–ming Wu, On Metaphoring: A Cultural Hermeneutic
Chenyang Li (ed.), The Sage and the Second Sex     

What does the lord require of us?

Contextual therapy is a heuristic approach to intergenerational family dynamics. This article sets forth the main tenets of that approach and explores the contribution that it makes to the pastoral care and counseling of families. The concept of relational justice, which is a focal point in contextual therapy, is brought into dialogue with the biblical concept of righteousness and the theological concept of justification by faith.     

THE DOCTRINE OF THE TRINITY AS A MODEL FOR STRUCTURING THE RELATIONS BETWEEN SCIENCE AND THEOLOGY

Abstract. A strategy for deeding systematically with such complex relationships as those between science and theology is presented after a brief overview of the historical record and illustrated in terms of the concept of divinity. The application of that strategy to the title relationships yields a multilogical/multilevel solution which presents certain analogies to or isomorphisms with the doctrine of the Trinity. These concern mainly the multilogical/multilevel character of both conceptualizations and the relational and contextual reasoning required to conceive them. Furthermore, certain characteristics of the doctrine facilitate the dialogue between theologians and scientists on account of their similarity with such scientific concepts as diversity in unity, multiplicity of relationships, nonseparability, and nonclassical logic.     

DIMENSIONS OF INTERSUBJECTIVITY IN MAHĀYĀNA-BUDDHISM AND RELATIONAL PSYCHOANALYSIS

Buddhism has become one of the main dialogue partners for different psychotherapeutic approaches. As a psychological ethical system, it offers structural elements that are compatible with psychotherapeutic theory and practice. A main concept in Mahāyāna-Buddhism and postmodern psychoanalysis is intersubjectivity. In relational psychoanalysis the individual is analysed within a matrix of relationships that turn out to be the central power in her/his psychological development. By realising why one has become the present individual and how personal development is connected with relationships, the freedom to choose and create a life that is independent from inner restrictions should be strengthened. In Mahāyāna-Buddhism, intersubjectivity is the result of an understanding of all phenomena as being in interdependent connection. Human beings are a collection of different phenomena and in constant interchange with everything else. Personal happiness and freedom from suffering depends on how this interchange can be realised in experience. The article focuses on the philosophical psychological fundaments in both approaches and emphasises clarification of to what the term ‘intersubjectivity’ exactly refers. This clarification is essential for the current dialogues, as well as further perspectives in this interdisciplinary field.     

Passions in girls and women: toward a bridge between critical relational theory of gender and modern conflict theory

This paper considers (1) some aspects of the lack of dialogue among psychoanalytic schools; (2) Brenner's (1982) conception of drives and drive derivatives as inextricably linked to relationships, and some of its less-appreciated implications; (3) the debate over the importance of childhood sexuality in mental life; (4) the attempts by relational theorists to address and reintegrate the role of sexuality and gender, particularly in the study of feminine psychology; (5) the problematic role of aggression in psychoanalytic theories of women; (6) the avoidance by both men and women of women's passions and their anatomical loci, especially the clitoris, whose only function is the provision of pleasure; and (7) the suggestion that an integrated theory, including an understanding of the role of the body as well as of the passions and the defenses against them, results in the most effective clinical psychoanalytic approach. It then suggests that a bridge could be built between a relational point of view that takes into consideration the role of bodily experiences, and a classical point of view in which drive is seen as inextricably linked to relationships from birth on.