Emotion in Personal Construct Theory: A Controversial Question

George Kelly's personal construct theory (PCT) has been accused of disregarding the role of emotion in human life. This charge originates from a misunderstanding of PCT's basic assumptions. Kelly deals with experiences commonly called “emotional” in terms of dimensions of transition according to a genuinely constructivist epistemology. A review of the literature shows few elaborations of Kelly's original formulation of constructs relating to transitions, and even some contributions critical of Kelly's approach to emotions. This article rebuts the criticisms while making clear the epistemological and theoretical bases of Kelly's treatment of transitional experiences, its peculiarities, and its role in the diagnostic/therapeutic process.     

Personal Construct Psychology in Preservice Teacher Education: The Path Toward Reflexivity

In times of rapid changes, it is necessary to prepare teachers to be agents of education reform and thus educate them for reflective practice. However, prospective teachers in Serbia rarely have the opportunity to reflect on personal constructs of the teaching profession and their own practice. With the aim of supporting prospective teachers to become reflective practitioners and persons-as-scientists, we organized “alternative lectures” as part of the compulsory study course for future teachers. Within four encounters with four groups of 8 to 10 student teachers, we applied three techniques, developed within frames of personal construct psychology. Modifications of the technique “river of experience,” Career Rivers, enabled student teachers to reflect on the past and reveal constructs that guided previous actions in the professional field. Two self-characterizations, one portraying them as teachers and another portraying them as specialists in a different profession (in accordance with their education), made their constructions of future jobs more permeable. Through the combination of the perceiver element grid and perceiver self grid, they were encouraged to enter the role relationship with pupils and community. Although it raised new questions, this cooperative enterprise resulted in the reduction of anxiety regarding future jobs, embedding the stance of a person-as-scientist and sowing the seeds of reflective practice.     

自我感神经心理模型与人格同一性

如何解释“自我”是认知神经科学要面对的一个难题。临床研究发现,人脑右半球的联想区可将源自身体的感知和心智的理知整合成统一体验,即“自我感”,这是理解主观经验“我性”的一种新模型。这种新模型将神经层次的自我感与临床上对自我障碍症状研究相结合,为自我感的神经心理过程提供了一个统一解释框架,以说明人的自我认知特征和感知经验的神经心理过程。这种自我感的神经心理过程可被视为适应性表征过程,这为哲学上的人格同一性问题提供了临床经验解释,表明了神经心理过程可整合到统一经验中,从而形成一个统一的自我主观经验。

     

Appraisal of Emotions in Media Use: Toward a Process Model of Meta-Emotion and Emotion Regulation

Over the past 20 years, research on meta-emotion and related concepts such as meta-mood and need for affect has become fruitful and prominent across a variety of disciplines, including media psychology. This paper reviews the literature on meta-emotion and considers problems regarding the definition and operationalization of this construct. We propose a process model of meta-emotion and emotion regulation to integrate and extend existing work. Drawing on appraisal theories of emotion, we understand meta-emotion as a process that monitors and appraises emotions and recruits affective responses toward them, which results in a motivation to maintain and approach emotions, or to control and avoid them. This meta-emotion process plays an important role in media users' selection or rejection of specific media offerings and their invitation to experience emotion. We discuss how this framework may integrate previously unrelated findings on the role of emotions in guiding selective media use and conclude with directions for further research.     

Toward a Personalized Science of Emotion Regulation

The ability to successfully regulate emotion plays a key role in healthy development and the maintenance of psychological well‐being. Although great strides have been made in understanding the nature of regulatory processes and the consequences of deploying them, a comprehensive understanding of emotion regulation that can specify what strategies are most beneficial for a given person in a given situation is still a far‐off goal. In this review, we argue that moving toward this goal represents a central challenge for the future of the field. As an initial step, we propose a concrete framework that (i) explicitly considers emotion regulation as an interaction of person, situation, and strategy, (ii) assumes that regulatory effects vary according to these factors, and (iii) sets as a primary scientific goal the identification of person‐, situation‐, and strategy‐based contingencies for successful emotion regulation. Guided by this framework, we review current questions facing the field, discuss examples of contextual variation in emotion regulation success, and offer practical suggestions for continued progress in this area.     

Driving construals: Personal Construct Theory in a reckless driving context

With research revealing low road safety campaign efficacy and links between reckless driving behaviors and crash frequency, further investigation into the foundations and composition of driver education and training is required. Through two studies, the current research aimed to develop a measure that utilized the principles of Kelly’s (1955) Personal Construct Theory to (a) elicit constructs, or construals, specific to selected elements of reckless driving behaviors, (b) pilot a method in which the elicited constructs could be measured by asking participants to choose those they deemed most important, (c) group participants based on their constructs, and (d) assess between-group differences in self-reported reckless driving behavior. Results suggest that drivers can be categorized based on the constructs they use, and that rates of self-reported past engagement in reckless driving behavior, and willingness to do so in the future, vary systematically between these construal-based driver categories. Continuing research is required to develop and test applications of these findings.     

Toward Computational Model of Emotion from Individual Difference in Perceiving Facial Expressions

We propose a computational model for identifying emotional state of a facial expression from appraisal scores given by human observers utilizing their differences in perception. The appraisal model of human emotion is adopted as the basis of this evaluation process with appraisal variables as output. We investigated the performance for both categorical and continuous representation of the variables appraised by human observers. Analysis of the data exhibits higher degree of agreement between estimated Indian ratings and the available reference when these are rated through continuous domain. We also observed that emotional state with negative valence are influential in the perception of hybrid emotional state like ‘Surprise’, only when appraisal variables are labeled through categories of emotions. Thus, the proposed method has implications in developing software to detect emotion using appraisal variables in continuous domain, perceived from facial expression of an agent (or human subject). Further, this model can be customized to include cultural variability in recognizing emotions.     

情绪取向理论建构及实证

该研究尝试用一种新的视角一取向研究视角,对以往情绪理论进行整合研究,建构一种与社会情境结合更紧密,更具概括性的情绪取向理论.情绪取向理论的假设建构模型包括四个维度:理性取向、感性取向、积极取向和消极取向.根据理论模型编制情绪取向量表,以779名被试为研究对象,运用探索性因素分析和验证性因素分析方法对该理论模型进行实证研究.结果证明了该理论建构的存在,理论建构中各维度的因素负荷和拟合指数良好,情绪取向量表具有良好的信度和建构效度.     

Personal Construct System of a Runaway Adolescent: An Illustrative Case Study

Personal constructs of an 18-year-old adolescent were explored by the use of a repertory grid focusing on the domains of family, self, and world. Results indicated that the runaway adolescent construed his family in a negative and rejecting way, whereas important people outside the family were perceived in a more accepting and friendly manner. It was also found that although the young man construed himself in a positive manner, at the same time he perceived himself as aloof and distant from both family and nonfamily members. The findings indicate that a young adolescent's decision to run away from home and jump into the world of the unknown is the consequence of certain push factors in the home environment and pull factors in the external world. Results of the grid are discussed in light of key elements in construct space.     

Psychoanalysis and Personal Construct Theory: An Exploration

The similarities between two broadscale theoretical positions in psychology are discussed. Psychoanalysis is considered in terms of the new interpretation offered in the French rereading of Freud, and this reinterpretation is shown to be particularly relevant to the alignment of psychoanalysis with an already not too significantly different personal construct psychology.     

The Heart on the Sleeve and the Secret Self: Estimations of Hidden Emotion in Self and Acquaintances

ABSTRACT This research investigated how estimations of subjectively experienced emotion and estimations of displayed emotion varied with the familiarity of the target person Subjects imagined themselves, a close friend, a moderate friend, or a casual acquaintance in a series of brief affect-eliciting situations, and then estimated the degree to which the designated person would both feel and display specific emotions Subjects consistently estimated that people, including themselves, would feel more emotion than they displayed This discrepancy between experienced feeling and displayed feeling increased as a linear function of familiarity with the person The amount of undisplayed affect–the estimated “secret self”–was generally smallest for a casual acquaintance, greater for a moderate friend, still greater for a close friend, and greatest of all for the self The magnitude of this familiarity effect, however, varied with the social desirability of the emotion If an emotion was socially desirable, subjects estimated that familiar persons would both feel the emotion more and display it more than less familiar others would If an emotion was socially undesirable, subjects also estimated that familiar others would feel it more than unfamiliar others would However, they estimated that familiar and less familiar others would display socially undesirable emotions to about the same degree, and estimated that they themselves would display these emotions significantly less than others Consequently, although subjects always perceived     

The Self and the Integral Interface: Toward a New Understanding of the Whole Person

Of all psychology concepts, perhaps none has a more lengthy history or engendered more controversy and ambiguity than that of the self. Indeed, the self has come to mean so many things that it hardly means anything at all. Consequently, there is currently no single theory integrating all the various meanings of the self concept. Therefore, the primary purpose of this paper is to develop an overarching metapsychology by which all aspects of the self can be understood. To accomplish this purpose, this article engages in a hermeneutic analysis of the self as it appears in cognitive behavior psychology, the psychoanalytic theories of ego and self psychology, and humanistic–existential theories of the self. In so doing, it is possible to identify two principle concepts by which the various aspects of the self can be compared and classified: the conflation frame, the collapsing of entity, intellect, and identity into a single rendering of the self; and the integral interface, the overriding theoretical framework within which each of these aspects of self can be appropriately differentiated and subsumed.     

Creativity and Aging: Personal Journals and the Creation of Self

This article considers the writing of personal journals as a process through which an individual constructs a linguistic representation of one's self, with the self constituting a narrative. Rather than a fixed narrative, one's life exists as a narrative subject to revision and reinterpretation. Through journal writing, then, one constructs and reconstructs his or her identity. Berman finds the value in personal journals not only in the themes that surface but also in the creative process they reveal. In this article, he examines passages from five journalists that demonstrate this process of creating and revising meaning in one's life.     

Motivation in Personal Construct Theory: A Conceptual Critique

Kelly's attempt to derive apparently motiwtional phenomena (hostility, guilt, etc.) solely from the confirmation or disconfirmation of personal constructs cannot adequately explain such phenomena. His account of hostility assumes that some beliefs are so resistant to change that the person seeks to compel confirmation of them; however, this resistance is incompatible with Kelly's own Choice Corollary. Anxiety is said to derive from the fact that disconfirmation would leave one's world in chaos, but “chaos” is shown to be an illogical concept. Humor, in turn, cannot be explained just by cognitive incongruity, since incongruity may as well lead to anxiety or hostility. Finally, guilt cannot be explained without reference to underlying fears of punishment and their rationalization in terms of supposedly objective moral concepts. Nevertheless, Kelly's Repertory Grid technique, supplemented by laddering, may be useful in indicating primary needs, moral convictions, and sources of anxiety.     

Evil and Justice: An Experiential Personal Construct Approach

George Kelly (1955) made a philosophical assumption that the universe is integral or interconnected. This assumption, often overlooked by scholars, has profound implications for global issues facing the world today, including the perpetration of acts that can be considered evil. I first give an experiential personal construct psychology definition of evil (the perpetration of acts, out of our own woundedness, that harm another's central ways of being). I then discuss the ways that evil acts are manifested: objectifying others, denying connectedness, numbing of inner experiences, and a limited ability to introspect. Using these manifestations of evil, I illustrate the ways that evil acts are being perpetrated against others (e.g., travel bans, border walls) as well as the greater universe (e.g., ignoring climate change, exploiting the natural world). I conclude by discussing steps each person can take to minimize the perpetration of evil in the world today. Some of these actions are public (e.g., political, speaking up); others are more personal (e.g., maintaining an attitude of humility and reverence for the greater world). I advocate that people carefully and thoughtfully consider the implications of each action for all of our fellow humans as well as the entire planet.