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1.
I argue for the possibility of substantive aesthetic disagreements in which both parties speak truly. The possibility of such disputes undermines an argument mobilized by relativists such as Lasersohn (Linguist Philos 28:643–686, 2005) and MacFarlane (Philos Stud 132:17–31, 2007) against contextualism about aesthetic terminology. In describing the facts of aesthetic disagreement, I distinguish between the intuition of dispute on the one hand and the felicity of denial on the other. Considered separately, neither of those phenomena requires that there be a single proposition asserted by one party to an aesthetic dispute and denied by the other. I suggest instead that many such disputes be analyzed as disputes over the selection or appropriateness of a contextually salient aesthetic standard.  相似文献   

2.
Ian Rumfitt 《Topoi》2012,31(1):101-109
According to Quine, in any disagreement over basic logical laws the contesting parties must mean different things by the connectives or quantifiers implicated in those laws; when a deviant logician ‘tries to deny the doctrine he only changes the subject’. The standard (Heyting) semantics for intuitionism offers some confirmation for this thesis, for it represents an intuitionist as attaching quite different senses to the connectives than does a classical logician. All the same, I think Quine was wrong, even about the dispute between classicists and intuitionists. I argue for this by presenting an account of consequence, and a cognate semantic theory for the language of the propositional calculus, which (a) respects the meanings of the connectives as embodied in the familiar classical truth-tables, (b) does not presuppose Bivalence, and with respect to which (c) the rules of the intuitionist propositional calculus are sound and complete. Thus the disagreement between classicists and intuitionists, at least, need not stem from their attaching different senses to the connectives; one may deny the doctrine without changing the subject. The basic notion of my semantic theory is truth at a possibility, where a possibility is a way that (some) things might be, but which differs from a possible world in that the way in question need not be fully specific or determinate. I compare my approach with a previous theory of truth at a possibility due to Lloyd Humberstone, and with a previous attempt to refute Quine’s thesis due to John McDowell.  相似文献   

3.
Recent research has demonstrated that parties to a dispute attend to, and make evaluations of, the procedures that are used to resolve disputes. A central focus of this research has been on procedural and distributive fairness. Two studies were conducted in an attempt to identify criteria used by parties to organizational disputes to choose and evaluate dispute resolution procedures. Sixteen criteria were identified, including fairness. In a third study, these criteria were also found to be relevant to police officers involved in crisis intervention. Discussion focuses on the implication of these findings for theories of dispute resolution, for general issues in the psychology of fairness, and for practical concerns.  相似文献   

4.
Arbitration is usually described as a semi-judicial, evaluative process, where the parties to a dispute surrender their responsibility for its resolution to a disinterested third party. The arbitrator is expected to listen impartially to the arguments of both sides and, on the basis of the evidence put forward, decide the issue between them. This paper questions the validity of the typical image of arbitration and suggests that a more comprehensive understanding can be developed if it is viewed in the context of different models of negotiation. It is argued that the arbitrator is likely to have at least two contrasting roles: (1) that of manager of the process of concession-convergence, when the issues in dispute are relatively straightforward; and (2) that of joint negotiator with the parties, constructing a framework for a future detailed resolution of the dispute, when the issues are more complex. The parties, on the other hand, are likely to be differentiated according to their previous experience of arbitration. While the more experienced participants may be able to make skilful strategic use of the procedures, the inexperienced are likely to be adversely affected by the evaluative/judicial public image of arbitration.  相似文献   

5.
Arbitration is usually described as a semi-judicial, evaluative process, where the parties to a dispute surrender their responsibility for its resolution to a disinterested third party. The arbitrator is expected to listen impartially to the arguments of both sides and, on the basis of the evidence put forward, decide the issue between them. This paper questions the validity of the typical image of arbitration and suggests that a more comprehensive understanding can be developed if it is viewed in the context of different models of negotiation. It is argued that the arbitrator is likely to have at least two contrasting roles: (1) that of manager of the process of concession-convergence, when the issues in dispute are relatively straightforward; and (2) that of joint negotiator with the parties, constructing a framework for a future detailed resolution of the dispute, when the issues are more complex. The parties, on the other hand, are likely to be differentiated according to their previous experience of arbitration. While the more experienced participants may be able to make skilful strategic use of the procedures, the inexperienced are likely to be adversely affected by the evaluative/judicial public image of arbitration.  相似文献   

6.
Jimmy Alfonso Licon 《Ratio》2019,32(2):93-103
Intractable disagreement among philosophers is ubiquitous. An implication of such disagreement is that many philosophers hold false philosophical beliefs (i.e. at most only one party to a dispute can be right). Suppose that we distribute philosophers along a spectrum arranged from philosophers with mostly true philosophical beliefs on one end (high‐reliability), to those with mostly false philosophical beliefs on the other (low‐reliability), and everyone else somewhere in‐between (call this is the reliability spectrum). It is hard to see how philosophers could accurately locate themselves on the reliability spectrum; they are prima facie as well positioned as their peers with respect to philosophical matters (call this the placement problem). In this paper, I argue that the reliability spectrum and placement problem lend support to modest meta‐philosophical skepticism: we have a pro tanto (but not an all‐things‐considered) reason to withhold ascent to philosophical claims.  相似文献   

7.
Abstract

In the years following the enactment of the Elizabethan Settlement, the threat of schism loomed over the Church of England with respect to provisions governing uniformity of ecclesiastical dress. Were the traditional vestments and ornaments of worship ‘relics of the Amorites’ whose use was inconsistent with a truly Reformed ecclesiastical order? Or were they rather ‘adiaphora’ and therefore to be tolerated? Numerous appeals by both parties to the dispute were made to Peter Martyr Vermigli, now settled in Zurich, for his judgement of the matter. Although Vermigli's authority was cited by both sides, he emerges a staunch defender of the Settlement. Consistent with his intervention of 1550 in John Hooper's brief period of resistance to the Edwardine vestments rubric, Vermigli counselled conformity with careful nuance. Vermigli's stance in the vestiarian controversy in turn raises important questions about the ‘Reformed’ identity of the Elizabethan Church.  相似文献   

8.
This paper aims to reveal the source of the dispute between naive realism and intentionalism. To accomplish this task, it examines Adam Pautz’s challenge to naive realism, according to which a naive intuition about visual phenomenology, which is the only workable case for naive realism, is problematic. It argues that naive realists can address the challenge from Pautz by rejecting his assumption that naive realists and intentionalists agree on the nominal definition of visual phenomenology. The paper then argues that the reason naive realists want to preserve the naive intuition is its irresistibility rather than its reliability. Given this, it concludes that the disagreement between naive realism and intentionalism is rooted in what philosophical projects they tackle. Naive realists are engaged in the philosophical project of delineating a coherent view of the actual world in which the irresistible naive intuition can be true; the intentionalist philosophical project differs from it.  相似文献   

9.
ABSTRACT

More cognitive resources are required to comprehend foreign-accented than native speech. Focusing these cognitive resources on resolving the acoustic mismatch between the foreign-accented input and listeners’ stored representations of spoken words can affect other cognitive processes. Across two studies, we explored whether processing foreign-accented speech reduces the activation of semantic information. This was achieved using the DRM paradigm, in which participants study word lists and typically falsely remember non-studied words (i.e. critical lures) semantically associated with the studied words. In two experiments, participants were presented with word lists spoken both by a native and a foreign-accented speaker. In both experiments we observed lower false recognition rates for the critical lures associated with word lists presented in a foreign accent, compared to native speech. In addition, participants freely recalled more studied words when they had been presented in a native, compared to a foreign, accent, although this difference only emerged in Experiment 2, where the foreign speaker had a very strong accent. These observations suggest that processing foreign-accented speech modulates the activation of semantic information.

Highlights
  • The DRM paradigm was used to explore whether semantic activation is reduced when processing foreign-accented speech.

  • Across two experiments, false recognition of non-studied semantic associates was lower when word lists were presented in a foreign accent, compared to native speech.

  • The above results suggest semantic activation may be reduced when processing foreign-accented speech.

  • Additionally, it was found that when the foreign speaker had a mild accent, correct recall of studied words was uninfluenced. If the foreign speaker had a strong accent, however, correct recall of studied words was reduced.

  相似文献   

10.
According to the “Textbook View,” there is an extensional dispute between consequentialists and deontologists, in virtue of the fact that only the latter defend “agent-relative” principles—principles that require an agent to have a special concern with making sure that she does not perform certain types of action. I argue that, contra the Textbook View, there are agent-neutral versions of deontology. I also argue that there need be no extensional disagreement between the deontologist and consequentialist, as characterized by the Textbook View.  相似文献   

11.

Using the Israeli case of Abu‐hatzira, this paper argues that processes of degradation, stigmatization and deviantization can be reversed. The case itself is documented to be followed by an interpretation clustered along two axes. It is argued, first, that Abu‐hatzira used in his favor an existing ethnic dispute in Israel, coupled with a religious factor. Second, reversal of deviantization can be achieved by politicizing “regular” deviance, subsequently making a political statement within the context of an effective ideology geared to mobilize a receptive audience.1  相似文献   

12.
13.
Filip Buekens 《Philosophia》2011,39(4):637-655
Contextualists and assessment relativists neglect the expressive dimension of assertoric discourse that seems to give rise to faultless disagreement. Discourse that generates the intuition makes public an attitudinal conflict, and the affective-expressive dimension of the contributing utterances accounts for it. The FD-phenomenon is an effect of a public dispute generated by a sequence of expressing opposite attitudes towards a salient object or state of affairs, where the protagonists are making an attempt to persuade the other side into joining the other’s camp.  相似文献   

14.
In Plato's Philebus Socrates and Protarchus dispute whether pleasure, like belief, can be false. Their dispute illustrates a broader pattern of disagreement between them about how to evaluate pleasure. Of two contrasting conceptions of false pleasure—derived from work by Bernard Williams and by Sabina Lovibond respectively—false pleasure of the Lovibond type best answers the challenge to which Protarchus' resistance gives rise. Socrates' own example of false pleasure may be read in this way, in contrast to its prevailing interpretation, and this alternative reading seems better suited to the argument's context, both immediate and distant.  相似文献   

15.
16.
ABSTRACT

Revisionists about Aquinas’ teaching on private self-defence take the standard reading to hold that Aquinas applies a version of the Doctrine of Double Effect (DDE) according to which the intentional killing of a wrongful attacker by a private person is morally prohibited while the non-intentional but foreseeable killing of the attacker is permitted. Revisionists dispute this reading and argue that Aquinas permits the intentional killing of wrongful attackers. I argue that revisionists mischaracterize the standard reading of Aquinas. I consider one of its main proponents, Antonio de Córdoba (1485–1579). When Córdoba condemned the intentional killing of wrongful attackers by private persons, he was not applying DDE. Rather, he was arguing that when you decide to kill an attacker you treat the attacker as a resource for the private end of saving your life. Killing a member of your community is a form of irrevocable social exclusion. This decision ought to be left to the public authorities. The disagreement between the authors defending the standard view and their critics was not about DDE but rather about the moral limits that membership in a community sets on the pursuit of private ends, including the private end of staying alive.  相似文献   

17.
Abstract

Mental disorders and relationship discord commonly occur together and couples where one or both parties suffer from a mental disorder are commonly seen in couple therapy. Symptoms of mental disorders can usefully be conceptualized cybernetically and viewed as part of negative feedback loops that couples become trapped in without denying the potential contribution of biological or other types of knowledge. Most of the existing research focuses on couples and depression and couple therapy has been found to have efficaciousness as a treatment of depression especially when depression occurs along with relationship discord. There is less research on couple therapy and other mental disorders but general guidelines are offered that couple therapists can use with any of the mental disorders.  相似文献   

18.
The research focused on the development of scientific production measurements implies a detailed and quite accurately procedure to avoid errors and misinterpretations by third parties. The use of public researcher profiles such as the Researcher ID among others, may appeal to simplify the process of direct search on databases. The purpose of this research is to analyze the Researcher ID profile as an indicator of scientific productivity in a sample of 8 Spanish professors of Personality, Evaluation and Psychological Treatment area and compare these professors searching them in the Web of Science, also respond to a disagreement generated from a previous study published in Psicothema and culminated in a letter, as that there are unfounded arguments exposed. The results show that there are inaccuracies in the Researcher ID's and therefore cannot be used as an indicator of scientific production, since this tool allows to include any record type (letters, meeting abstracts, etc…) even unrelated content to the Web of Science. These findings are discussed a view to the disagreement and previously mentioned and generated in Psicothema.  相似文献   

19.
ABSTRACT

The Memory-for-Change framework proposes that retrieving episodic memories can facilitate new learning when changes between existing memories and new information are integrated during encoding and later recollected. Four experiments examined whether reminders could improve memory updating and enhance new learning. Participants studied two study lists of word pairs and were given a cued recall test on responses from both lists. Reminders of List 1 words pairs (A-B) appeared immediately before List 2 words pairs that included repeated cues and changed responses (A-D). Across experiments, we varied the types of reminders to determine whether differences in their effectiveness as retrieval cues would influence memory for the list membership of responses. We found that presenting intact reminders (cue-response) enhanced the memory benefits associated with recollection-based retrieval of changes relative to when no reminders appeared and when partial reminders (cue-only) appeared with and without feedback. Importantly, cue-response reminders benefitted memory when they were recognised in List 2 and when changes were later recollected. This suggests that integrative encoding can be facilitated when substantial environmental support is available to cue retrieval of existing memories. These findings have practical implications for understanding which reminders best aid the correction of memories for inaccurate information.  相似文献   

20.
Repeating list items leads to better recall when the repetitions are separated by several unique items than when they are presented successively; thespacing effect refers to improved recall for spaced versus successive repetition (lag > 0 vs. lag = 0); thelag effect refers to improved recall for long lags versus short lags. Previous demonstrations of the lag effect have utilized lists containing a mixture of items with varying degrees of spacing. Because differential rehearsal of items in mixed lists may exaggerate any effects of spacing, it is important to demonstrate these effects in pure lists. As in Toppino and Schneider (1999), we found an overall advantage for recall of spaced lists. We further report the first demonstration of a lag effect in pure lists, with significantly better recall for lists with widely spaced repetitions than for those with moderately spaced repetitions.  相似文献   

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