Sexual Desire and Depression Following Spinal Cord Injury: Masculine Sexual Prowess as a Moderator

Men’s adherence to masculine norms stressing sexual prowess may contribute to their adjustment to changes in sexual functioning following spinal cord injury. The authors test this hypothesis by examining the moderating role of men’s conformity to gender norms for sexual prowess on the relationship between sexual desire and depression. One hundred and sixteen male citizens of the United States with spinal cord injuries were recruited for participation in the internet-based survey. Results indicated that participants with strong sexual desire evinced higher rates of depression when they conformed to masculine norms emphasizing sexual prowess. Men with little reported sexual desire, by contrast, demonstrated lower rates of depression when they endorsed norms for prowess. Directions for future research and treatment interventions are offered.     

Newtonian Idealism: Matter,Perception, and the Divine Will

This paper investigates Isaac Newton's rather unique account of God's relation to matter. According to this account, corpuscles depend on a substantially omnipresent God endowing quantities of objective space with the qualities of shape, solidity, the unfaltering tendency to move in accord with certain laws, and—significantly—the power to interact with created minds. I argue that there are important similarities and differences between Newton's account of matter and Berkeley's idealism. And while the role played by the divine will might at first appear to be a species of occasionalism, I conclude that there are, for Newton, genuine causal relations between minds and bodies. Ultimately, to fully appreciate this account of the creation and persistence of matter, we must consider not only Newton's metaphysical writings, but also his sensorium theory of mind‐body interaction, his heterodox theological commitments, and the influences of Descartes, More, and Locke.     

Emotional Conception: How Embodied Emotion Concepts Guide Perception and Facial Action

ABSTRACT— This study assessed embodied simulation via electromyography (EMG) as participants first encoded emotionally ambiguous faces with emotion concepts (i.e., "angry,""happy") and later passively viewed the faces without the concepts. Memory for the faces was also measured. At initial encoding, participants displayed more smiling-related EMG activity in response to faces paired with "happy" than in response to faces paired with "angry." Later, in the absence of concepts, participants remembered happiness-encoded faces as happier than anger-encoded faces. Further, during passive reexposure to the ambiguous faces, participants' EMG indicated spontaneous emotion-specific mimicry, which in turn predicted memory bias. No specific EMG activity was observed when participants encoded or viewed faces with non-emotion-related valenced concepts, or when participants encoded or viewed Chinese ideographs. From an embodiment perspective, emotion simulation is a measure of what is currently perceived. Thus, these findings provide evidence of genuine concept-driven changes in emotion perception. More generally, the findings highlight embodiment's role in the representation and processing of emotional information.     

Embodied Domestics,Embodied Politics: Women,Home, and Agoraphobia

Agoraphobia is commonly considered to be a fear of outside, open, or crowded spaces, and is treated with therapies that work on acclimating the agoraphobic to external places she would otherwise avoid. I argue, however, that existential phenomenology provides the resources for an alternative interpretation and treatment of agoraphobia that locates the problem of the disorder not in something lying beyond home, but rather in a flawed relationship with home itself. More specifically, I demonstrate that agoraphobia is the lived body expression of a person who has developed an inward-turning tendency with respect to being-at-home, and who finds herself, as a result, vulnerable and even incapacitated when attempting to emerge into the public arena as a fully participatory agent. I consider this thesis in light of the fact that since World War I agoraphobia has been diagnosed significantly more in women than in men; indeed, one study found women to be 89% more likely than men to suffer from agoraphobia. I conclude that agoraphobia is a disorder that stands as an emblematic expression of the ongoing pathology of being a woman in contemporary society–a disorder that reflects that even today women belong to a political world in which they are not able to feel properly at-home.     

具身的形式灵魂:亚里士多德与梅洛-庞蒂

亚里士多德认为灵魂是特殊的形式,是生命躯体的第一现实性。生命躯体的种种精神能力属于灵魂。它们是生命体作为形式(灵魂)与质料(躯体)的结合体的与身具有的功能活动。形式的灵魂是具身的。但是,形式何以能够从肉身中产生却深深困扰着亚里士多德。梅洛-庞蒂服膺亚里士多德的形式灵魂的思想,但利用现象学的方法改造了亚里士多德的实体属性的灵魂,而把形式视为是神经系统的现象与结构。即形式产生自我们的肉身并构成了行为的结构。行为是具身的行为。     

Disentangling Discrimination: Victim Characteristics as Determinants of the Perception of Behavior as Racist or Sexist

The present experiment examined the impact of victim characteristics on the judgment of behavior as being sexist or racist. Freshmen from the University of Amsterdam read eight scenarios describing instances of everyday discrimination. The race, gender, and socioeconomic status (SES) of the victims in the scenarios were varied systematically. Each scenario was followed by three consecutive questionnaires designed to assess the degree to which research participants perceived the behavior of the agent as racist, sexist, or otherwise. The asymmetry hypothesis for blacks of high and low SES was confirmed Blacks of low SES were more often considered to be victims of racism than blacks of high SES. However, contrary to the asymmetry hypothesis, we found that women of high rather than low SES were more likely to be considered victims of sexism. This finding is inconsistent with other results, and demonstrates that it is not always the less empowered group that is judged as being the most discriminated against. Further, this study demonstrates the relevancy of victim's SES in discrimination research. Finally, the importance of disentangling sexist and racist elements of discrimination is stressed, especially in research involving black women.     

Masculine or feminine gender identity in boys: Developmental differences between two diverse family groups

Early developmental experiences of 66 boys, ages 4–11, who preferred the clothes, toys, and companionship of girls, preferentially role-played as females, and stated their wish to be girls, were compared with those of 56 conventionally masculine boys, selected on the basis of matched demographic features of their families. The “feminine” boys were more often described as having been “beautiful” infants, and were hospitalized more often during their early years. Mothers reported less physical contact with the “feminine” sons in the first years and less time spent with these sons. Fathers also reported spending less time with “feminine” sons during the first years. There was no difference between groups of parents regarding their wish for a girl or a boy during the pregnancy with this son. There were no major distinctions between the two groups of parents on marital role division or marital satisfaction.     

Back to a crossroad: Nietzsche,Freud, and the east

Nietzsche's work reveals a gradual reversal of his initial antipathy to Buddhism, coming to view the latter no longer as an anaesthetising religious neurosis, but as a methodology for negation that inspires a conquest over ressentiment, a healing of internalized division, and a celebrative existence. This trend was influenced by his relationship to Schopenhauer and Deussen, and his own personal maturation. Both the source of this philosophy and the reasons for Nietzsche's failure to realise it in his own life are traced to conflictual intrapsychic oppositions in his own parental internalizations. Freud's central concepts (the unconscious, instinctual repression, neurosis, internalized good and bad parental objects, and the discontents of civilization) were modeled on Nietzsche's thinking. Yet Freud rejected oriental mysticism and its somatic focus as regressive. His failure to take up Nietzsche's eventual insight into Buddhism, and his consequent pessimism, are attributable to his personal and theoretical resistance to the issue of the early symbiotic union of mother and infant.     

Perception Versus Knowledge of Cause and Effect in Children: When Seeing Is Believing

Recent research has shown that even infants have perceptual sensitivity to the causal structure of the world, and it is often claimed that causal knowledge supports many of preschoolers' impressive cognitive achievements. That older children nevertheless can encounter difficulties in causal-reasoning tasks is typically attributed to lack of domain knowledge. A different explanation, however, is that causal structure may appear at more than one level, in perception, as well as in underlying knowledge. Children may make some reasoning errors because they have difficulty coordinating these levels. This article reviews relevant evidence on physical causality: Even infants in their first year perceive the causal structure of simple collision events. This perceptual skill could support rapid causal learning without prior knowledge and thus helps us understand children's precocity preschoolers already reason with the assumption that causes and effects are linked by underlying physical mechanisms. However, what may promote early development may later become a hindrance: When perception and mechanism point to different causes, children may not realize that mechanism is superordinate. Although the components of competent causal reasoning are available early in development, much experience may be required before children learn how to integrate them.