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Certain misrepresentations of our theory of self-stimulatory behavior by Lewis, Baumeister, and Mailman (1987) are corrected and several questions raised by the commentators are answered. Their proposed neurobiological alternative is considered briefly and judged to be insufficiently detailed, inadequate in scope, and therefore premature.  相似文献   

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Bruce Haddox 《Zygon》1982,17(1):19-24
Abstract. Michael Polanyi's distinction between the indicative meaning of scientific statements and the symbolic and metaphorical meaning of art and religion, presented in Meaning , is based on an abstraction from concrete experience and betrays an inadequate understanding of religious discourse, particularly the discourse of the Judaeo-Christian tradition. In fact, Polanyi's vision in Personal Knowledge , which analyses the priority of personal action to all achievements of explication, seems either to be denied or forgotton by the positions taken in Meaning. Hence, the argument here is that Meaning is a deviation from Personal Knowledge and a step away from the resources necessary to grasp adequately the logic of religious discourse.  相似文献   

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Austin, Humphreys, and Hulin (1989), in their critique of Barrett, Caldwell, and Alexander (1985), disagree with most of the critical comments made about the concept of dynamic criteria. We contend that the burden of proof still rests upon the advocate of a concept. Adequate evidence has not been presented to support the dynamic criteria concept, and Austin et al. (1989) add no new evidence. Austin et al. (1989) claim dynamic criteria can be described as a simplex with correlations decreasing over time. The empirical support for the simplex is based on a few studies with no statistical tests. Evidence from educational, organizational, and experimental psychology is reviewed, and much of it refutes the concept of a pervasive simplex pattern. There is considerable evidence that validity coefficients are stable or may even increase over time. More evidence is required before the Ghiselli and Haire (1960) and Austin et al. (1989) concept of dynamic criteria can be accepted.  相似文献   

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McGOLDRICK  PEARCE 《Family process》1981,20(2):244-244
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《Family process》1978,17(3):354-356
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There are several things which I think strongly suggest that Michael Levin either misunderstands my exposition of Ch'an (Zen) paradoxes or misunderstands the genuine spirit of Ch'an Buddhism and its use of koans (Kung-an) as an exercise toward enlightenment. These I believe need clarification so that misunderstandings will not arise.  相似文献   

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