怎样处理丧亲哀伤中的愤怒情绪？

<正>愤怒是丧亲哀伤中常见的情绪。对基督徒来说，丧亲哀伤的愤怒可能指向逝者、自己、他人或上帝。直面愤怒、正确认识愤怒、合宜表达愤怒有助于减少愤怒情绪对丧亲者身心灵健康的侵害。一、丧亲哀伤中的愤怒情绪根据丧亲哀伤的研究，一般来说，人们面对丧亲事件的最初反应是拒绝接受现实，接着是哀伤和愤怒，最后是重新建立自我，并开始走出哀伤。     

未来时间洞察力、目标定向、社会联结与大学生学习适应

采用问卷调查的方法,对708名大学生的未来时间洞察力(FTP)、目标定向、社会联结与学习适应的关系进行研究.结果表明:(1)FTP、学习定向及社会联结与大学生学习适应显著正相关,成绩定向与学习适应显著负相关.(2)中介效应检验表明,行为承诺(FTP的行为倾向成分)、目的意识(FTP的认知成分)、未来意象(FTP的认知成分)以及社会联结对学习适应均有直接影响,同时行为承诺、未来意象以及社会联结还通过学习定向间接影响学习适应,目的意识还通过成绩定向间接影响学习适应;而未来效能与远目标定向(FTP的体验成分)不能有效预测大学生学习适应.     

中国丧亲个体社会支持体验的质性研究

本研究通过对28位丧亲者进行深度访谈,使用解释现象学分析法对质性数据进行分析,探索中国丧亲个体的社会支持体验。结果显示,丧亲社会支持的内容包括后事处理、情感支持、生活恢复帮助,经济与物资支持等。支持来源除家人和朋友之外,还包括同事、相同经历者,以及相关机构等。社会支持通过调节情绪、改变认知等方式促进个体对丧亲的适应。本研究结果为最新丧亲社会支持模型提供了支持,同时也反映出中国社会对丧亲人群的社会支持特色。     

丧亲的意义重构研究与策略运用

丧亲是悲伤辅导中常见的临床问题。介绍了国外学者有关丧亲的意义重构理论研究与策略运用,国外学者从建构主义理论视角,提出通过意义建构、获益发现和身份改变的途径进行丧亲的意义重构,促使居丧者对丧亲进行归因和诠释,寻找丧亲后的意义,从丧亲中发现潜在的获益,认同自我的现状和身份,形成积极的认知、情绪和行为模式应对丧亲,减少复杂悲伤的不良影响。以期为我国的丧亲理论和悲伤辅导研究与实践提供借鉴和启示,更好地为丧亲群体提供心理服务。     

青少年自主-联结的发展及其与社会适应的关系研究

青春期是个体自主和联结的发展变化最为显著、最为突出的阶段。研究对424名中学生自主和联结的发展状况及其社会适应进行了调查,结果表明：（1）青少年具有高自治高联结、低自主低联结及个体化型三类不同的自主-联结发展水平;（2）三种类别随年龄增长呈现各自不同的发展态势,同时男生在三种类型上人数分布相对较为均衡,女生则较多属于高自治高联结类型;（3）高自治高联结者的社会适应和学业成绩最为理想。     

自然联结的概念、功能与促进

自然联结包含个体对人与自然一体化关系的认同,以及与自然之间的情感联结,反映了人与自然之间关系的质量。它与个体的身心健康、认知功能和环保态度及行为显著相关。根据对已有研究结果的分析,自然联结可能通过认知和情感两条路径形成和发展。未来研究需继续探讨自然联结的内涵和结构,深入研究其形成和发展的心理机制,以及在自然影响人过程中的作用。还可与教育实践相结合,进行系统的干预和追踪研究。此外,建议将这一概念引入心理学其他领域的研究,以获得更多理论与应用价值。     

家庭仪式与大学生幸福感的关系：社会联结与自我控制的链式中介作用

研究探讨了家庭仪式对大学生幸福感的影响及其机制。基于自我控制理论,研究构建了以社会联结和自我控制为链式中介的家庭仪式影响幸福感的假设模型,并采用修订的家庭仪式问卷、社会联结量表、自我控制量表和幸福感量表对675名大学生进行了问卷调查。结果发现,家庭仪式与社会联结、自我控制、幸福感呈显著正相关,社会联结与自我控制在家庭仪式促进幸福感的关系中发挥链式中介作用。     

消费者自我-品牌联结的内涵、形成机制及影响效应

自我-品牌联结(self-brand connections,简称SBC)是指消费者使用品牌构建、强化以及表达个体性或社会性自我的程度.自我-品牌联结形成机制包括两种,消费者认同的视角阐述了消费者会根据自我认同的不同纬度,构建出一系列从个体性到群体性再到更加普遍的民族层面上的品牌联结;品牌意义传播的视角流动性地阐述了自我-品牌联结形成的三个阶段.自我-品牌联结的影响效应是指品牌联结会对品牌关系形成积极、正性的影响,但该效应的发挥会受到诸多因素的调节.未来研究应关注自我-品牌联结的文化心理、自我心理以及我国消费者民族品牌联结的培育机制等问题.     

合体字与复合词中联结编码和项目编码的关系

本研究通过考察合体字和复合词加工过程中联结记忆和项目记忆的变化,探究了在将不同项目绑定为整体的过程中联结编码和项目编码间的关系,并结合脑电技术比较了合体字和复合词的加工过程在神经机制上的差异。行为结果显示:与不能组成字或词的编码条件相比,合体字和复合词编码条件下的联结记忆成绩有显著提升,且项目记忆成绩没有下降;与复合词编码相比,合体字编码条件下的联结记忆和项目记忆成绩都显著更好。脑电结果显示:复合词编码时晚期负成分(LNC)主要位于额区且发生较早,而合体字编码时的LNC主要位于枕区且发生更晚;合体字编码比复合词编码在α/β频段的神经振荡去同步化更强。这些结果表明,将不同项目绑定为整体的操作可以强化大脑对联结信息的加工,同时不会损害对项目的加工,支持了“只有收益”的观点。本研究也从实证的角度为汉语学习材料的编排提供了参考。     

心理咨询中的“领悟”概念辨析

心理咨询理论和对咨询会谈中重要事件的研究都肯定了领悟在咨询中的重要地位。主流理论取向对领悟的理解并不完全一致,在领悟的概念、领悟的内容、领悟的方式上都存在一些差异,但新联结的建立是公认的领悟的实质。对领悟的分类和实证研究中对领悟的操作性定义,有助于更清晰准确地把握领悟的概念。对心理咨询中的领悟还没有一个非常准确的界定,文中尝试性地定义为:当事人在治疗师的辅助下采取各种方式,对自己和自己的世界形成新的觉知,表现为在个人意义系统中建立新的联结。     

Continuing bonds in adjustment to bereavement: Impact of abrupt versus gradual separation

There is debate whether continuing bonds with a deceased person help or hinder adaptation to bereavement. This longitudinal study examined causal relationships between continuing bonds and symptoms over time. Following attachment theory predictions, suddenness of separation was examined as a moderator. Data were obtained from 60 bereaved spouses at 3 points across the first 2 years of bereavement. Measures included expectedness of death, grief and depression measures, and a continuing bonds index. Persons with unexpected loss who retained strong bonds were the least well adapted and remained so over time. Those with expected loss and strong ties suffered initially but improved. Those with weaker ties had lower scores on maladaptation, regardless of (un)expectedness of death. Theoretical and applied implications are discussed.     

Alternative death rituals in Switzerland: building a community of shared emotions and practices

New alternative death rituals are gaining significance in Switzerland, like in other contemporary Western societies. This article discusses how celebrants who are independent of any religious community shape alternative funerals and why such rituals may be able to function as a coping resource for a certain kind of participants. I argue that these rituals, co-produced by celebrants and the bereaved and including actively involved participants, can be seen as a re-conquest of ritual agency for lay people. By encouraging physical and mental contact with the deceased, the celebrants try to enable emotional arousal and create a temporary community of shared experiences and emotions and of the living and the dead. Elements of an individually crafted spirituality and a kind of nature religion represent both separation and continuing bonds between the living and the dead. As a consequence, such funerals serve as a resource in the face of death by integrating a singular death with the wider context.     

Sensing the presence of the deceased: A narrative review

Researchers have reported that bereaved people often continue to sense the presence of the deceased. A particular collection of such experiences can be identified as instilling a perception that the deceased person is in some manner present in the company of the bereaved person. The aim of the current review was to synthesise the results on this topic to provide a comprehensive over-view for practitioners working with bereaved people who report these experiences. The studies were reviewed in terms of the nature of the experiences described, the provision of explanatory models to understand the significance of these experiences, describing any culturally specific aspects of these experiences, discussion of the personal impact of having the experiences, and for recommendations of how people who have these experiences can be supported.     

A Matter of Life and Death: Understanding Continuing Bonds and Post-traumatic Growth When Young Adults Experience the Loss of a Close Friend

Young adults establish networks of friends for companionship, support, assistance, and resource exchange. Friends have been found to play an essential role in promoting young adults’ health and well-being. Yet, relatively little is known about how young adults cope with the death of a close friend. Studies of grief and bereavement in adulthood focus primarily on the death of a family member. In the present qualitative study, we examined the narrative accounts of 20 young adults (ages 21–34) to describe the prevalence and nature of continuing bonds and post-traumatic growth experiences in coping with the death of a close friend. Participants completed semi-structured interviews in which they described the circumstances of their friend’s death, the nature of their friendship, whether and how they continued their relationship with their deceased friend, and the impact of their friend’s death in their everyday lives. Overall, young adults articulated ways that they continued their relationship with the deceased friend that included personal communication, personal change, and homage activities. Post-traumatic growth experiences as a result of their friend’s death included behavioral changes and personal changes in outlook. The narratives of all participants reflected their simultaneous experience of continuing relationship ties with the deceased and a sense of personal growth as a result of their friend’s death. We report areas of overlap and distinctions between expressions of continuing bonds and post-traumatic growth in the lived experience of young adults coping with the loss of a friend. Implications of findings for future research are discussed.     

Introduction to the Special Issue on Grief

In the Introduction I present an overview of the changes that take place in conceptualizing the psychological purpose of the grief process following death of a loved one, and their effect on defining adaptive and maladaptive outcomes of grief. One of the most significant ones is the shift from breaking bonds to continuing bonds—the process of reorganizing the inner relationship with the deceased. New models of developmental grief have evolved. These are empirically-based and evidenced-based studies within which Cognitive Behavior Grief Therapy has gained significant reputation and the collection of articles in this special issue are representative of these changes. Also, a URL link of my article “Cognitive Behavioral Grief Therapy”, published in this journal in 1996 is provided for interested readers.     

Bereaved African American Adults: The Role of Social Support,Religious Coping,and Continuing Bonds

The present study identified relationships between social support, religious coping, continuing bonds, prolonged grief disorder (PGD) symptoms, and the quality of life among bereaved African American adults (N = 154). Perceived social support and less use of negative religious coping strategies predicted a higher quality of life and fewer PGD symptoms. Also, greater perceived social support, less use of negative religious coping strategies, and less use of continuing bonds significantly predicted fewer PGD symptoms. Implications suggest that the conceptualization of grief and loss for African Americans might include social support, religious coping, and continuing bonds.     

Loss and human resilience

In this article we argue that humans are more resilient in the face of loss than has been previously believed. We begin by showing that historically the bereavement literature has tended to pathologize what are otherwise normal and natural reactions to loss. We then introduce a characterization of resilience during bereavement as the ability to maintain continuity in identity from pre- to postloss. We review various types of evidence consistent with this proposal, with a particular emphasis on the relationship between resilience and continuity in social identity. We then explore four possible mechanisms by which resilient individuals achieve identity continuity. We also attempt to extend the resilience-as-continuity link to the recent literature on continued bonds with the deceased and explore how this link manifests across different cultures. Finally, we review some implications of these formulations for psychotherapy with bereaved individuals.     

Between the idea and the reality: A study of the counselling experiences of bereaved people who sense the presence of the deceased

There have been many theories of the process of loss and bereavement, from Freud, to the present day. Early theories of bereavement described a process which, following various stages and associated tasks, ended at the relinquishment of the bond to the deceased. In more recent years theories have taken different directions, identifying how bereaved people re‐learn life, recreate biographies, and continue relationships to the deceased. Some research studies of bereavement have investigated the counsellors’ perspective, but there are very few studies of the client's experience and most studies have focussed on outcomes of counselling. This qualitative study, using semi‐structured interviews, provides an insight into the bereaved client's perspective on the content and process of their counselling experiences. Taking as its focus the client's sense of the presence of the deceased, this study aimed to identify whether or how counsellors facilitate exploration of this experience and which theories they use in client work. The main finding is that 80% of the counsellors were not perceived by participants to have worked with them satisfactorily in relation to their sense of presence of the deceased or in relation to the story of the death itself.