What Carries a Mediation Process? Configural Analysis of Mediation

Mediation is a process that links a predictor and a criterion via a mediator variable. Mediation can be full or partial. This well-established definition operates at the level of variables even if they are categorical. In this article, two new approaches to the analysis of mediation are proposed. Both of these approaches focus on the analysis of categorical variables. The first involves mediation analysis at the level of configurations instead of variables. Thus, mediation can be incorporated into the arsenal of methods of analysis for person-oriented research. Second, it is proposed that Configural Frequency Analysis (CFA) can be used for both exploration and confirmation of mediation relationships among categorical variables. The implications of using CFA are first that mediation hypotheses can be tested at the level of individual configurations instead of variables. Second, this approach leaves the door open for different types of mediation processes to exist within the same set. Using a data example, it is illustrated that aggregate-level analysis can overlook mediation processes that operate at the level of individual configurations.     

The Third Curriculum—from a Christian Perspective

According to Michel Serres, and those who support his views about education, the truly educated person is one who has been exposed to the so-called Third Curriculum. This conviction is evaluated from the vantage point of a Christian view of reality, education, and the curriculum. The author concludes that while Third-Curriculum thinking appears to be innovative and creative, its two central tenets of interdisciplinarity and dialogical thinking are not quite so new. He also concludes that the Third-Curriculum theory is still too vague, inconsistent, and programmatic to be seriously considered for implementation in schools. Its postmodern refusal to acknowledge the divine, law-subjected orderliness of creation as well as its tendency to reduce the God-given diversity in reality to only one or two aspects of reality are contrary to convictions underlying the Christian view of the curriculum and curriculum design.     

Zones of Proximal Emotional Development — Psychotherapy Within a Neuroaffective Perspective

This article outlines a conceptual framework for assessing personal and emotional functions of a person’s zone of proximal emotional development. The framework is based on the integrative theory Neuroaffective Developmental Psychology (NADP), which brings together attachment theory, neuropsychology, developmental psychology, and trauma theory. Within the NADP framework, this article describes a way of understanding children’s normal emotional mental organization and of examining how this mental organization may be developed or disturbed by relational issues. It also describes how a child’s mental organization can be disturbed and thus, without intervention, disturb the child’s personality development on a lifelong basis. The article presents three case vignettes, describing three children growing into adolescence with three different attachment patterns and suggested individually tailored intervention plans for each of them, relevant and useful for clinicians working with vulnerable children and families. Because the nervous system retains its plasticity throughout life, attachment is not necessarily an unchangeable pattern. That is why we as clinicians should develop psychotherapeutic methods and a research-based way of determining “what works for whom” by assessing the zone of individual proximal emotional development. The text outlines the characteristics of NADP and how it can be used to structure an intervention plan.     

Beyond Death: The Treatment of Indigenous Human Remains—a Human Rights Perspective

Indigenous human remains that have been disinterred and removed (often overseas) without the permission of the descendants of the deceased fall within the broader category of movable cultural heritage. It is accepted that the rights associated with culture as well as certain other human rights—such as freedom of expression and association—are applicable directly to cultural heritage. When considering the human rights dimension of the treatment of indigenous human remains, it is vital to appreciate that for indigeneous peoples the bodies of their ancestors represent an important spiritual heritage as well as being an essential element in their sense of identity. Therefore, both their religious practices (which may include the worship of their ancestors) and their right to cultural identity (and the associated material heritage) should be respected. Most legal systems have laws that prohibit the disturbance of burial grounds, although it is not uncommon for old burial grounds to be turned over to other purposes. For indigenous peoples, both the dead and their burial grounds remain sacred even after thousands of years. The potential for conflict between the wider social importance of indigenous human remains as repositories of scientific information and their special significance to the indigenous community concerned is strong. This raises important ethical questions for anthropologists and museum curators in relation to the treatment of indigenous human remains.     

Analysis as a mutual endeavor—what does it look like?

A Meeting of Minds: Mutuality in Psychoanalysis by Lewis Aron (Hillsdale, NJ: The Analytic Press, 1996)     

What Is a Philosophical Analysis?

Philosophical Studies -     

Happiness from Ancient Indian Perspective: Hitopadeśa

People who seek happiness intentionally often do not get it. That is, as per the paradox of happiness, in order to be happy one should forget about it (Martin in J Happiness Stud 9(2):171–184, 2008) and try to make others happy. Given that, the purpose of present article is to suggest a six-stage people-centric (rather than self-centric) theoretical model of happiness (sukha), which is constructed using a framework based on one of the eminent ancient Indian texts—Hitopade?a. The ancient yet novel model describes a balanced path to happiness. The propounded model indicates “knowledge” (vidyā) as a foremost antecedent of happiness. The model propounded not only offers insights on achieving integrated well-being and happiness in a moral and philanthropic way, but also extends complex constructs and perspectives in the realm of happiness studies and psychology, which could subsequently promote further research. Furthermore, the proposed model seems to corroborate some of the modern well-being theories.     

Tronick’s Valuable Contributions to a Developmentalist Perspective

In this article I appreciatively consider several of Tronick’s seminal contributions. I emphasize our shared developmental perspective and note where our contributions from differing sources coincide. I note how usefully Tronick’s developmental findings apply to clinical work in psychoanalysis.     

Problem Gambling in Adolescence: An Analysis Conducted from the Actor’s Perspective

The objective of this study is, by using the general theory of rationality (GTR), to better understand the rationale underlying gambling behavior in adolescents considered to have gambling problems. The study explore gambling associated benefits, negative consequences of gambling, and the adolescents’ perceptions of the severity of their gambling behavior. The qualitative research is based on semi-structured interviews with 31 adolescents considered as having gambling problems. The analysis revealed that gambling behavior are based on a threefold rationality: instrumental, cognitive and axiological. The GTR allows to better understand why most of them do not consider to have gambling problems.     

Health Care Expenditure and Economic Growth in SAARC Countries (1995–2012): A Panel Causality Analysis

The aim of this paper is to investigate the relationship between health care expenditure (HCE) and economic growth and to the causality between HCE and economic growth in the selected South Asian Association for Regional Cooperation (SAARC) countries by employing the Panel cointegration and panel causality analysis over the period 1995–2012. Per capita income, labor force, literacy rate, and elderly population of age 65 and above are used an independent variables, as these variables are considered as main indicator of human and physical capital. For examining the time series properties of the data and long run relationships between HCE and economic growth, the panel unit root and panel cointegration tests are employed. The panel Dynamic Ordinary Least Squares (DOLS) method is used to estimate long run parameters, whereas the Seemingly Unrelated Regression (SUR) method is employed to estimate the short run parameters. For the panel causality among HCE and per capita GDP, a new technique developed by Dumitrescu and Hurlin (2012) is used. The results reveal that income elasticity of HCE is less than unity in the long run as well as in the short run. Furthermore, there is an evidence of unidirectional causality running from per capita GDP to HCE in the South Asian countries in the short run. Two-way causation between per capita GDP, labor force, literacy rate, and elderly population of age 65 and above is also observed. We also found two-way causality between labor force, elderly population of age 65 and health care expenditure.     

Forgiveness, Empathy and Gender—A Malaysian Perspective

Recent theorising has suggested that in non-Western collectivist contexts, the need for social harmony may play a greater role than empathy in motivating forgiveness, and that women may be more impacted than men by this cultural value. In this study, a sample of 233 Malaysian undergraduate students, 100 males and 133 females, recruited from four English-mediated universities completed the Interpersonal Reactivity Index (IRI) and the Transgression-Related Interpersonal Motivations Inventory-12 (TRIM-12) to assess dimensions of empathy and forgiveness. Women exhibited greater empathic concern than men, but not greater perspective-taking. Men were less forgiving in terms of revenge-seeking behaviour, but men and women did not differ in avoidance of transgressors. The relationships between empathic concern and both facets of forgiveness were similar for men and women, as was the relationship between empathic concern and avoidance. However, the relationship between perspective-taking and avoidance was stronger among men than women. We found little support for the prediction that in this collectivist cultural context, perspective-taking would play a greater role than empathic concern in forgiveness. Further research is recommended to explore empathy and forgiveness in non-Western populations, with a need to take into account cultural factors.     

Self-actualization from an Eastern Perspective—A Preliminary Exploration

Growth of the branches of humanistic and positive psychology has brought in a paradigm shift in the understanding of human nature and behavior from the reductionistic and mechanistic perspectives. Emphasis on the study of the self necessitates greater use of a qualitative subjective methodological framework. In this respect, the current Western approach falls short in front of the Eastern philosophy, which has an array of such procedures and methodologies, which practitioners of humanistic and positive psychology are now exploring. The Indian systems of thought elaborate on the means to realizing or knowing the true nature of the self within, through the multi-faceted and individualized process of Yoga. Alternative systems of Yoga are provided that could be practiced by individuals based on their subjective preferences and suitability. The major alternatives that have been identified are Bhakti, Jnana, Karma and Raja Yoga. In this context, the present study is a pilot attempt to explore self-actualization among practitioners of two paths of Yoga i.e. Bhakti Yoga and Jnana Yoga. The opinions and beliefs of the practitioners on variables related to the self and its actualization, as also their world-views are explored. Implications on personality, distinguishing characteristics and the functioning of self are proposed, to enable an individual to adopt a suitable path.     

Revisiting “Upstream Public Engagement”: from a Habermasian Perspective

The idea of conducting “upstream public engagement,” using nanotechnology as a test case, has been subject to criticism for its lack of any link to the political system. Drawing on the theoretical tools provided by Habermas, this article seeks to explore such a “link”, focusing specifically on the capacity of civil society organizations (CSOs) to distil, raise and transmit societal concerns in an amplified form to the public spheres at the European Union (EU) level. Based on content analysis and semi-structured interviews with relevant actors, this article examines the evolution of CSO approaches towards nanotechnology over the past decade and investigates whether and how upstream public engagement could contribute to more vibrant public spheres and facilitate the formation of communicative power. The answer to these questions is twofold: on the one hand, moving public engagement “upstream” enables CSOs to be better informed and to become part of the debates more quickly. A “green alliance” is taking shape, which calls for more stringent regulation on nanomaterials. On the other hand, upstream public engagement has turned out to be unsuccessful in generating substantial and sustained interest. A number of CSOs have quit this field in frustration at the tokenistic engagement and out of fatigue after the intense lobbying battle for Registration, Evaluation, Authorisation and Restriction of Chemicals (REACH).     

Liberation as a Correlate of Religiosity: a Christian–Muslim Perspective on Fundamental Trust

This article explores the dialectical relationship between liberating trust in reality and religious faith in God, interpreted from a Christian–Muslim perspective. An underlying conviction is that liberation constitutes a necessary mutual correlate of a “true” religiosity, i.e. liberation is to be conceived as both prerequisite for and realization of a genuine religiosity, and vice versa. As opposed to a “true” religiosity, born from liberating trust and finding its fulfilment in prophetic action aimed at liberation of human realities, religious belief and practice that stem from fundamental mistrust are likely to deteriorate into either religious fundamentalism or indifferentism. The article focuses on fundamental trust in reality as capable of evoking the liberating and uniting force of religious theory and praxis. It aims to render explicit the religious and ecumenical potential (hitherto not fully realized) of the theological–ethical considerations of Hans Küng, in particular within a Christian–Muslim framework. The first part of the article, more conceptual in character, examines Küng's views on fundamental (mis)trust and its religious implications. The second part seeks to identify theological insights that shed light on the specifically Christian and specifically Muslim interpretations of liberating trust. My hope is that this study may contribute to a truly global ecumenism whose objective is to render religion an instrument of liberation, not oppression.     

Smart Recovery®: Addiction Recovery Support from a Cognitive-Behavioral Perspective

Self Management And Recovery Training (SMART®), a free self-help discussion group that is largely a cognitive-behavioral extrapolation of research findings on treatment of addictive disorders, is described. Information regarding its organization and operation is provided, and predictions are made about its future development.     

Telomeres in a Life-Span Perspective: A New "Psychobiomarker"?

ABSTRACT— In order to more fully understand associations between psychological stress and health, it is helpful for researchers to identify "psychobiomarkers," or biological measures that are regulated in part by psychological function and that predict longevity. Telomere length appears to be such a measure. Telomeres, the protective caps at the tips of chromosomes, shorten with age, and this shortening predicts disease and longevity. Leukocyte telomere length may be best viewed through a life-span approach, as it reflects in part the cumulative number of cell divisions that have occurred and the long-term biochemical environment. Recently, a critical mass of studies demonstrated that telomeres appear to shorten with chronic stress, although the mechanisms are unknown. This paper reviews what appear to be malleable determinants of rate of telomere attrition, focusing on early life chronic stressors and metabolic adversity (poor nutrition during development, and obesity). The next generation of research will benefit from experimental and longitudinal models integrating genetic variation, social environments, life experience, and health behaviors.     

Is there a Preferred Performance Rating Format? A Non-psychometric Perspective

Les échelles d'appréciation constituent une forme d'évaluation des performances qui a rencontré un grand succès ces dernières décennies. En particulier, de gros efforts ont été consacrés au développement d'échelles relativement insensibles aux erreurs et biais cognitifs. Mais on s'est beaucoup moins intéressé au fait de savoir si et comment le type d'évaluation affecte les attitudes professionnelles et les réactions des personnes évaluées. Des données en provenance de quatre études différentes avec des échantillons tirés dans deux pays (lsraël et le Canada) apportent des éléments en faveur de l'idée selon laquelle une évaluation de la performance basée sur le BOS peut être supérieure aux autres méthodes en ce sens qu'elle entraîne des conséquences plus positives au niveau des attitudes.
One aspect of performance appraisal that has received considerable attention over past decades is the rating format. In particular, much effort has been devoted to developing rating scales that are relatively impervious to cognitive rating errors and biases. However, much less attention has been accorded the issues of whether and how an appraisal's format affects work attitudes and reactions of ratees. Data collected in four separate studies and with samples in two nations (Israel, Canada) lend credence to the proposition that a BOS-based performance appraisal and review may be superior to other appraisal methods in terms of yielding more favorable attitudinal effects.     

An Approach to Emerson’s Writing Style from a Daoist Perspective

There is a clear and controlling philosophical concern that governs Ralph Waldo Emerson’s essays: freedom from limitation and self-reliance from external authority. What makes it difficult to understand his essays, however, is his style, which is characterized by disconnection, paradox, and negation. These rhetorical techniques make the meaning of his writings elusive and slippery. Though many scholars have analyzed Emerson’s style, none have approached it through the writings of Laozi, an ancient Chinese philosopher. There are two reasons I compare Emerson and Laozi. First, in spite of their differences, there are important parallel themes and stylistic innovations in their writings. Second, attentiveness to a key figure in the Eastern philosophical tradition can help to explain how Emerson’s thoughts disappoint Western readers, precisely because they employ techniques beyond the method of habitual intellect in the Western frame. This essay tries to approach several features in Emerson’s writing style from a Daoist perspective to show that both philosophers purposefully use linguistic strategies such as disconnection, paradox, and negation to provoke readers into participating in understanding truth, instead of telling them directly what truth is.     

Using Narratives to Understand the Adaptation Process of an Ethnic Migrant Group from a Resilience Perspective—a Case Study of Cochin Jews in Israel

Research on immigrant adaptation has been criticized for ignoring the perspective of migrant communities, for framing migrants within a binary categorization of insiders/outsiders, and for focusing on the traumatic aspect of migration. This paper addresses these criticisms, by using a narrative approach to study the adaptation processes of one community of Jewish migrants from Cochin in India to Israel, from a resilience perspective. The study incorporates participant observations and life-story interviews with this first generation of migrants. The preeminent theme running through the life stories was that of the reconciliation of contrasts. This theme is demonstrated through identified patterns, in the life of the community, of both integration and separation from the wider society. The findings highlight the significant role played by cultural influences in the adaptation process and the potential that exists for active learning and the building of bridges to the inner world of migrants.