共查询到20条相似文献,搜索用时 15 毫秒
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Keith Chrzan 《International Journal for Philosophy of Religion》1991,30(1):21-27
Conclusion Plantinga underestimates the prospects for probabilistic atheism. He employs a flawed mathematical rendition of the atheist's crucial claim, (1) and he misunderstands the utility (1) would have for the atheist. 相似文献
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Richard Askew 《International Journal for Philosophy of Religion》1988,23(1):3-16
The first version of this paper was presented at a summer workshop on Skepticism and Fideism in 1986 at the University of Notre Dame, sponsored by The Society of Christian Philosophers. Subsequent versions have been read at the Mississippi Philosophical Association and the American Academy of Religion. I would like to thank the director of the workshop, Phil L. Quinn, and the participants for providing an intellectual springboard for developing my ideas on the topic of fideism and the proper basicality of theistic belief. 相似文献
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Diana F. Ackerman 《Philosophical Studies》1976,30(6):409-412
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Robert A. Oakes 《Philosophical Studies》1974,25(2):143-147
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William L. Rowe 《International Journal for Philosophy of Religion》2009,65(2):87-92
By taking ‘existence in reality’ to be a great-making property and ‘God’ to be the greatest possible being, Plantinga skillfully
presents Anselm’s ontological argument. However, since he proves God’s existence by virtue of a premise, “God (a maximally
great being) is a possible being”, that is true only if God actually exists; his argument begs the question of the existence
of God. 相似文献
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