Imagining Membership: The Conception of Europe in the Political Thought of T. G. Masaryk and Václav Havel

A decade after the fall of Communism in Europe, the Czech Republic'smembership in the European Union is still a matter of a relatively shortwaiting period of 4 years. Not so the imagination of this membership andthe creation of a political concept created to promote this goal: thespecific Central European policy initiated by Thomas G. Masaryk andrevitalized by Václav Havel. Despite the deep differences in thepolitical thought and philosophical orientations of both Presidents, notto mention the historic rupture of 41 years of Totalitarianism, theirperceptions of Europe as an Imagined Community are identical.     

The Social Dynamics of Russia’s Desecularisation: a Comparative and Theoretical Perspective1

This article approaches Russia’s desecularisation from a comparative and theoretical perspective. For this purpose, it applies to the Russian case a conceptual framework designed for comparative studies of the world’s many counter-secularisations, and as a result it offers a theoretical model to explain the social dynamics of Russia’s desecularisation. The model reveals a chain of causal links extending from initial conditions for desecularisation at the end of the Soviet era to the formation of the current desecularising regime and to its likely collapse leading to a new phase of desecularisation. The model attributes the contradictory and inconsistent outcomes of Russia’s religious resurgence to its prevailing pattern of desecularisation from above. It shows why desecularisation from above rather than from below prevailed, and why its strategies included the formation of ethno-religious church–state hybrid monopolies, religious protectionism, ethnicisation of faith and cultivation of nationalistic, undemocratic and intolerant ideologies. The model also explains why and how the current desecularising regime has slowed down religious growth and mobilisation from below. Furthermore, since the current desecularising regime exists in a symbiosis with the political and ideological regime of Putin’s Russia, the former shares the vulnerabilities of the latter. Building on rational choice theory, the article predicts that Russia’s present desecularising regime will become unsustainable and ultimately collapse. Its fall will be followed by a much more competitive and unpredictable desecularisation from below, which has so far been largely suppressed. In conclusion I outline a research agenda derived from this theoretical model.     

The Contemporary Study of Religion,Society and Politics in Russia: A Scholar’s Reflections1

Over the past decade, religious issues in France have come to the fore in the public debate. The 1905 law on the separation of church and state structures the concept of ‘laïcité’ as a configuration for the treatment of religions in France. This political and media debate has highlighted the representative institutions of mainstream religions in France, including the Orthodox Church. Obliged to take a position, both collectively with other religious actors and individually, Orthodoxy in France seems to be only marginally affected by this controversy. However, through press releases, memos, articles in the national press and online resources, the Orthodox Church has appropriated the issue of ‘laïcité à la française’. Behind these different messages lie the issues of the place of Orthodoxy in the French religious landscape and the (suspected) resistance of Orthodoxy against secularising forces in the minority context of the diaspora in Western Europe. Orthodoxy in France constitutes a key element of identity for the national Orthodox communities of the diaspora. Laïcité shapes and to a large extent justifies the anticanonical compromise of the ecclesiological treatment of the Orthodox communities in the diaspora, which are grouped by ethnicity. In this context, I assess how the legal and societal contexts of laïcité influence the main configurations of Orthodoxy in France, in terms of relations with the public authorities, relations with other religions and confessions, and the inter-Orthodox situation.     

The Son’s Fault: Martin Luther King,Jr.’s Search for and Recovery of Sonship

This article examines the role of sonship in the psychological and spiritual development of men. In using the methodology of psychobiography, I explore the life history of Martin Luther King, Jr. to analyze his search for and recovery of sonship. I propose that sonship helps men rebel against and, in the end, overcome the feelings of inadequacy that are experienced in their struggles to achieve manhood, particularly within the father–son dyad. The scholarship of pastoral theologian Donald Capps is instructive in this regard, in that he suggests that sons should be allowed to search for a male figure, a father-substitute, who can affirm, not disdain or reject, this state of sonship. In the end, what is often viewed as a negative act of regression—i.e., the recovery of and return to sonship—is recognized instead as a positive one that assists a man in his journey toward wholeness.     

The interplay between Korean men’s movements and hegemonic masculinity: Identity,complicity, and resistance

This article examines the three representative forms of Korean men’s groups and movements, including men’s rights, conservative evangelical, and profeminist groups. By analyzing how the discourses and practices of each group relate to hegemonic masculinity, this paper will demonstrate how hegemonic masculinities are expressed, enacted, renegotiated, or challenged in public and political spheres and how each of these three groups is complicit with, reinforces, or resists the politics of hegemonic masculinity. Based on the critical evaluation of these three forms of masculinity politics in Korean society, some of the challenges and prospects for profeminist politics of masculinity are discussed.     

The Crimes and Punishments of the ‘Enemies of the Church’ and the Nature of Russia’s Desecularising Regime1

Following a longstanding sociological tradition, this paper looks at reactions to nonconformity in order to understand the nature of social norms. In particular, it explores the patterns and scope of intolerance towards the perceived ‘enemies of the Church’ in order to understand social norms emerging in post-atheist Russia. Utilising the ‘social drama’ approach, the paper offers a comparative case study of increasingly repressive reactions by the Russian Orthodox Church (ROC) and state to two art exhibitions at the Sakharov Museum and anti-clerical publications by a blogger in Karelia, along with an in-depth analysis of the recent (2012) Pussy Riot action at Christ the Saviour Cathedral in Moscow and the resulting trial and punishment of three of the band’s members, as well as of a variety of events that have followed this initial action. We then utilise national and cross-national representative survey data to suggest that these repressive reactions were congruent with an intolerant public sentiment towards opponents of the ROC. Ultimately, we draw on Durkheim’s dialectic of norm and deviance, work on disciplinary modalities of power by Foucault and Agamben, desecularisation analysis and social identity theory to argue that the severe punishment of the perceived ‘enemies of the Church’ and the popular support for it reflect the crystallisation of a new normative system brought about by the desecularising regime in Russia, a regime which is characterised by a symbiosis of the ROC and the state.     

The Joy of Suffering: Nietzsche,Theodicy and women’s bodies

Abstract

I use Nietzsche’s work on theodicy to explore gendered valuation systems around women’s bodies. The notion of theodicy provides a different entry point to questions of ideology as it begins with an account of people’s attempts to find meaning in their lives. Nietzsche traced humans’ propensity to look for and create stories that give meaning to their lives, even when this meaning is one that may ultimately oppress them or celebrate something negative such as suffering. For him it is not the suffering that torments humans, but rather its meaninglessness. In the slums of Northeast Brazil, Afro-Brazilian women invest in the Christian glorification of suffering in a context where they experience their bodies in terms of loss, shame and alienation. I explore how, through a process of creative deception, this suffering comes to be experienced as pleasure. That is, the women reconstruct their bodies using two dominant stories to which they have access: Christianity and the glamorous Brazilian soap operas.     

The gap between athletes’ and parents’ perceptions of parental practices: The role of gender

ObjectivesThe present study explored the differences between athletes’ and parents’ perceptions of parental practices (i.e., active involvement, directive, pressure, praise, and understanding behaviours implemented by parents in the context of their child’s sport) by considering athletes’ and parents’ gender.Designcross-sectional study.MethodParents (N = 352) and athletes (N = 256, M = 14.72 years) completed a questionnaire to measure their perceptions of parental practices in sport. Zero-order correlations were computed for the entire sample and each sub-group (i.e., father-daughter, father-son, mother-daughter, and mother-son). One-level multilevel model (level 1: respondent) was computed to measure the influence of the respondent on the perceptions of parental practices. Two-level multilevel model (level 1: respondent, level 2: dyad) estimated the impact of the athletes’ gender, parents’ gender, and their interaction on the differences in perceptions.ResultsCorrelations highlighted relatively modest concordance between perceptions of parents and adolescents. Multilevel models showed that compared to athletes, parents reported significantly less frequent use for directive behaviours (β = −0.29) and more frequent use for active involvement (β = −0.18) and praise and understanding (β = 0.27). Correlations and multilevel models showed that the differences between athletes’ and parents’ perceptions of parental practices differed according to gender. The differences in perceptions of the directive behaviours (β = −0.22) and active involvement (β = 0.22) were higher when the father was involved in the dyad compared to the mother.     

G. A. Cohen’s Vision of Socialism

This essay is an attempt to piece together the elements of G. A. Cohen’s thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls’ theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper’s exegetical contention is that Cohen’s work in political philosophy is best understood in the background of lifelong commitment to a form of democratic, non-market, socialism realizing the values of freedom, equality and community, as he conceived them. The first part of the essay is therefore an attempt to retrieve core socialism-related arguments by chronologically examining the development of Cohen’s views, using his books as thematic signposts. The second part brings these arguments together with an eye to reconstructing his vision of socialism. It turns out that Cohen’s political philosophy offers a rich conception of objective and subjective freedom, an original understanding of justice as satisfaction of genuine need, and a substantive ideal of fraternity as justificatory community with others. If properly united, these values can suggest a full-bloodied account of the just polity, and give us a glimpse into what it means, for Cohen, to treat people as equals.     

The Relationships Among Parental Anxiety, Parenting, and Children’s Anxiety: The Mediating Effects of Children’s Cognitive Vulnerabilities

Theoretical models have emphasized the roles played by parental anxiety and behavior in the development of childhood anxiety problems. Little is known regarding the differential impacts of mothers and fathers or regarding the processes that mediate these influences. The present study examines the relationships between maternal and paternal trait anxiety, overprotection, and emotional support on the one hand and anxiety symptoms in children on the other hand. This study also explores the mediating role of children’s cognitive vulnerabilities to anxiety disorders in the relationship between parental variables and children’s anxiety. A sample of 80 children and their parents (fathers and mothers), selected from an initial screening of 905 school-aged children, participated in this study. The results indicate that both parents had unique influences on children’s anxiety symptoms: maternal trait anxiety and paternal overprotection and concern were found to independently and positively contribute to children’s anxiety. Furthermore, children’s interpretative biases mediated the relation between maternal trait anxiety and children’s anxiety symptoms. The results of this study underline the importance of considering both paternal and maternal factors in the development of children’s anxiety problems. These findings also have implications for theoretical models of the etiology of anxiety and for the treatment of these problems in children.     

The refugee’s flight: homelessness,hospitality, and care of the self

This paper argues that the contemporary international refugee regime is grounded in a paradigm of ‘homesickness’, which puts the refugee in an inferior position of the supplicant, whose subjectivity is framed by the regime of fixed belonging. In order to address this situation, we need to challenge the ontological primacy of homesickness and embrace ‘homelessness’, which offers the possibility of rethinking the positions of both refugees and non-refugees in ethical terms. While the responsibility of the non-refugees lies in cultivating an ethos of hospitality, the refugee can take hold of her subjectivity through the practice of care of the self. This paper first examines Nietzsche’s thought on homelessness and compares it with Foucault’s reading of the role of anakhōrēsis in the Hellenistic practice of care of the self. It then suggests how, by building on the project of universal hospitality, we can interpret the figure of the refugee through the prism of an ethic of freedom, anchored in a positive break with the city. From this perspective, the refugee regains her ethico-political agency by cultivating the relationship with her own living self, which offers new avenues for resistance against the dominant paradigm of ‘homesickness’ that governs her subjectivity today.     

The cultural hermeneutic of Russia’s historical experience: the case of Aleksandr Samojlovič Akhiezer

The article presents an overview of A. S. Akhiezer’s reconstruction of Russia’s socio-cultural history as a cultural hermeneutic. The underlying idea is that the way humans make sense of their existence is driven by an algorithm of meaning production informing the organization of their ‘world’, in particular the selection of the means involved in that production. Thus the central axis of Akhiezer’s hermeneutic, methodogically, is symbolization: ‘worlds’, that is, socio-cultural matrices, are made according to and reflect specific modes of symbolization. Akhiezer’s account of the Russian socio-cultural experience is centred on the particular algorithm that he names raskol (schism). His purpose was twofold: to examine the ‘logic’ of raskol, on the one hand, and to investigate, on the other hand, in the manner of a historian, its impact and consequences for Russian society at large, including its effects on institution-building. In this way, the study of raskol goes hand in hand with an investigation of and commentary concerning the uncertain state in Russia of what Akhiezer named the bol’?oe ob??estvo (roughly, the modern differentiated, dynamic institutional order). In effect, his theory is a social ontology with culture at the centre.     

The Embarrassing Adam’s Apple, Compromised Masculinity, and Hope: The Case of Norman Rockwell

Taking its cue from Norman Rockwell’s embarrassment regarding his protruding Adam’s apple, this article focuses on the role that this embarrassment played in his development of a sense of “compromised masculinity” (Halpern 2006). This focus is informed by a discussion of the Adam’s apple from a historical and medical point of view, and by a consideration of Rockwell’s work as an artist. The article concludes with an exploration of his painting Freedom of Speech and its role in his turning of a perceived physical liability into a psychological strength and of its implications for a view of Rockwell as an agent of hope.     

Tradition,morality and community: elaborating Orthodox identity in Putin’s Russia

This paper draws upon a number of official, semi-official and other public texts related to the current views of the Russian Church on social and political issues. Overall, in spite of a variety of opinions and nuances, a certain mainstream becomes apparent, as expressed through this body of texts. The most discussed topics include moral values related to the human body (such as abortion, euthanasia, reproductive technologies and sexuality) and issues such as blasphemy, juvenile courts and new technologies of personal registration for Russian citizens. ‘Traditional morality’ has become the signature discourse of the Russian Orthodox Church which is attempting to construct ‘tradition’ by drawing upon a partly imagined ethos of imperial Russia and the late Soviet Union. Traditional family values are central to the church’s rhetoric. The authors of these texts see a presumed decay of traditional values as the main danger that must be opposed. They usually trace the source of this danger directly to the contemporary West. By contrast, they see Russia as a protective shield against these global influences. Either consciously or involuntarily, they translate their religious language of traditional morality into a political rhetoric of solidarity and patriotism. Such ideological rhetoric has direct political implications and analogies in the agenda of Putin’s regime. This Russian appeal to ‘traditional values’, both religious and political, has recently acquired an extraordinary international relevance.     

The flesh of all that is: Merleau-Ponty, Irigaray, and Julian’s ‘showings’

Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic mimesis.     

Necessity and Memory in Hegel’s Phenomenology of Spirit: A Reconstruction

This paper discusses two core concepts in Hegel’s Phenomenology of Spirit: necessity (Notwendigkeit) and memory (Erinnerung). The analysis is based on an investigation of the connotations and linguistic components of the two terms as they are used in the German language. Occurrences of the terms in decisive passages in the Phenomenology of Spirit are investigated and seen as a key to an understanding of Hegel’s overall project of constructing a “scientific” (wissenschaftlich) philosophy in the form of a conceptual system. The paper aims at showing that this project can in part be understood as an attempt to transform the contingency of all moments of the path of the self-cultivation, maturation, and growth (Bildung) of spirit (Geist)—understood both in terms of its personal dimension and as “world spirit”—into necessity. It is argued that memory plays a decisive role in this endeavor, not only in the sense of a recalling of the past, but also as a prerequisite for a future that opens up room for further cultivation, maturation, and growth.     

Review of G. Felicitas Munzel’s Kant’s Conception of Pedagogy: Toward Education for Freedom

Studies in Philosophy and Education -