共查询到20条相似文献,搜索用时 15 毫秒
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A vast literature on queer of color critique, and increasingly on queer of color geographies, has shed greater light on how queer people of color negotiate racialized sexual economies. This paper considers how cultural geography, informed by psychoanalysis and queer of color critique, might contribute additional sophistication and critical insight to conversations about sexual racism – by not only decrying sexual racism, but by shedding light on racialized people's complex forms of psychical agency, as well as political agency, in relation to it. It turns to the work of gay Trinidadian-Canadian artist and scholar Richard Fung, whose films and essays both proffer underrepresented images of racialized queer sexual subjectivities and grapple with the ways in which queer people of color can themselves become enlisted in racial-sexual hierarchies. Providing geographical and historical context for Toronto's stratified racial and sexual politics as they play out in ordinary life, I point to moments in which Fung's films both decry such inequality and meditate on alternatives that detour from dramas of mis/recognition by whiteness. 相似文献
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Recent evidence indicates that a central bottleneck causes much of the slowing that occurs when two tasks are performed at the same time. This bottleneck might reflect a structural limitation inherent in the cognitive architecture. Alternatively, the bottleneck might reflect strategic (i.e., voluntary) postponement, induced by instructions to emphasize one task over the other. To distinguish structural limitations from strategic postponement, we examine a new paradigm in which subjects are told to place equal emphasis on both tasks and to emit both responses at about the same time. An experiment using this paradigm demonstrated patterns of interference that cannot easily be attributed to strategic postponement, preparation effects, or conflicts in response production. The data conform closely to the predictions of structural central bottleneck models. 相似文献
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Benzion Sorotzkin 《Journal of Psychology and Judaism》1999,23(4):179-195
This article explores the issue of perfectionism, which the author asserts is the underlying dynamic in the emotional disorders of many religious patients. Judaism's attitude toward perfectionism, the use of religion as a defense by perfectionistic patients and the degree to which religious issues should be the focus of therapy are discussed. The role of a peer supervision group in counteracting the perfectionistic tendencies of some therapists is also addressed. These issues are illustrated with three clinical vignettes. 相似文献
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Sexual orientation is fundamental to evolution and shifts from the species-typical pattern of heterosexuality may represent biological variations. The growth of scientific knowledge concerning the biology of sexual orientation during the past decade has been considerable. Sexual orientation is characterised by a bipolar distribution and is related to fraternal birth order in males. In females, its distribution is more variable; females being less prone towards exclusive homosexuality. In both sexes homosexuality is strongly associated with childhood gender nonconformity. Genetic evidence suggests a heritable component and putative gene loci on the X chromosome. Homosexuality may have evolved to promote same sex affiliation through a conserved neurodevelopmental mechanism. Recent findings suggest this mechanism involves atypical neurohormonal differentiation of the brain. Key areas for future research include the neurobiological basis of preferred sexual targets and correlates of female homosexuality. 相似文献
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Paul Gordon 《欧洲心理治疗、咨询与健康杂志》2013,15(3):493-495
Ivan Ward (ed.) (1997) The Presentation of Case Material in Clinical Discourse, London: Freud Museum Publications, 96 pp., $6.95 相似文献
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A.H. Johns 《Islam & Christian-Muslim Relations》1993,4(2):191-209
The pluralizing forces in many English speaking countries include a number of Muslim communities. As these become integrated into their host societies, their social and spiritual values, and above all a recognition of the Qur'an as their sacred Book have the potential to enrich the mythic and symbolic resources of English as a language of literature. For this, the Qur'an needs to establish recognition in the first place at a secular level as literature in order to pave the way for an awareness of its spiritual dimensions. This essay outlines some of the obstacles to such a development, and suggests ways in which they may be overcome. It shows how the Qur'an re‐presents in a distinctive way themes and motifs familiar to English readers of the Bible. It offers English renderings of a number of qur'anic pericopes. It attempts by use of a number of techniques to present them in a way that communicates something of the genius of the Qur'an as literature, and thereby to offer a basis on which non‐Muslims can share with Muslims its distinctive contribution to the spiritual heritage of humankind. 相似文献
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Griffiths and Tenenbaum (2006) asked individuals to make predictions about the duration or extent of everyday events (e.g., cake baking times), and reported that predictions were optimal, employing Bayesian inference based on veridical prior distributions. Although the predictions conformed strikingly to statistics of the world, they reflect averages over many individuals. On the conjecture that the accuracy of the group response is chiefly a consequence of aggregating across individuals, we constructed simple, heuristic approximations to the Bayesian model premised on the hypothesis that individuals have access merely to a sample of k instances drawn from the relevant distribution. The accuracy of the group response reported by Griffiths and Tenenbaum could be accounted for by supposing that individuals each utilize only two instances. Moreover, the variability of the group data is more consistent with this small-sample hypothesis than with the hypothesis that people utilize veridical or nearly veridical representations of the underlying prior distributions. Our analyses lead to a qualitatively different view of how individuals reason from past experience than the view espoused by Griffiths and Tenenbaum. 相似文献
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Frank Lemmens Denise de Ridder Ph.D. Peter van Lieshout Ph.D. 《Journal of Contemporary Psychotherapy》1994,24(4):245-257
Both researchers and therapists stress the importance of integrating different forms of psychotherapy. Integration may be
achieved in three ways. Supporters of the “empirical strategy” believe that more research is the solution. Followers of the
“conceptual strategy” try to theorize on psychotherapy using psychological and sociological concepts. Other researchers see
a “linguistic strategy” as the way to achieving a better understanding of psychotherapy. Whether any of these strategies will
enable us to increase our insight into psychotherapy is questionable. All focus on technical aspects, that is, on the means
to achieve effects. Yet, therapeutic effects cannot be understood unless they are interconnected with diagnostics. This paper
argues that an integrated theory should be developed which includes diagnostics and treatment and which is supported by a
theory on psychological (dys)functioning. 相似文献
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Recent developments in online support and counselling suggest that the users of chat rooms, for example, or the Samaritans' e-mail 'listening' service, have already discovered the power of writing as a self-help vehicle. Developments in computer-mediated counselling and therapy are essentially text-based and client-driven. The therapeutic use of expressive and reflective writing is not widely recognised in British counselling and therapy circles. The empirical foundations for the therapeutic uses of the literary arts are, however, well established. This review aims to map the use of 'writing therapy' by drawing together cross-disciplinary research and practitioner reports which might support the place of writing as a creative therapy in its own right, whether as an adjunct to face-to-face counselling or as a self-help tool. 相似文献
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Jonathan Sholl 《Theoretical medicine and bioethics》2017,38(4):265-278
Medicalization appears to be an issue that is both ubiquitous and unquestionably problematic as it seems to signal at once a social and existential threat. This perception of medicalization, however, is nothing new. Since the first main writings in the 1960s and 1970s, it has consistently been used to describe inappropriate or abusive instances of medical authority. Yet, while this standard approach claims that medicalization is a growing problem, it assumes that there is simply one “medical model” and that the expanding realm of “the medical” can be more or less clearly delineated. Moreover, while intended to establish the reality of this growing threat, this research often requires making arbitrary or unjustified distinctions between different practices. To better clarify the concept of medicalization, I will focus more on capturing the variety of medical practices than on the sociological aspects of medical discourse. In doing so, I will explore the distinction between medicalization and pathologization, a distinction that is often overlooked and that brings with it many conceptual and practical implications. After defining these terms, I will use some examples to show that while pathologizing is closely tied to medicalizing, both can occur independently. I will then further develop this distinction in terms of the different individual and social effects of these practices. 相似文献
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Richard C. Erickson Ph.D. 《Pastoral Psychology》1987,35(3):163-171
The psychology of self-esteem bypasses consequential issues of everyday behavior and moral responsibility in favor of pursuing a global goal of enhanced self-esteem on the assumption that happiness, success, and responsible behavior will automatically follow. The goal is vague and ways of achieving it are confused and conflicting. Greater attention to concrete tasks and challenges and sensitivity to moral issues could help make therapy more clear, effective, and socially useful. 相似文献
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Boredom is a prevalent emotion with potential negative consequences. Previous research has associated boredom with outcomes indicating both high and low levels of arousal and activation. In the present study we propose that the situational context is an important factor that may determine whether boredom relates to high versus low arousal/activation reactions. In a correlational (N?=?443) and an experimental study (N?=?120) we focused on the situational factor (perceived) task autonomy, and examined whether it explains when boredom is associated with high versus low arousal affective reactions (i.e., frustration versus depressed affect). Results of both studies indicate that when task autonomy is low, state boredom relates to more frustration than when task autonomy is high. In contrast, some support (i.e., Study 1 only) was found suggesting that when task autonomy is high, state boredom relates to more depressed affect than when task autonomy is low. These findings imply that careful attention is needed for tasks that are relatively boring. In order to reduce frustration caused by such tasks, substantial autonomy should be provided, while monitoring that this does not result in increased depressed affect. 相似文献