Gender and the spectacle of the Cross: Aemilia Lanyer in context

Abstract

This article locates the Passion piety of the Jacobean poet, Aemilia Lanyer, within the context of early-seventeenth-century English Protestant devotion, to present a fresh perspective on her 1611 composition, Salve Deus Rex Judaeorum. A close exploration of the remarkable resurgence of visual and affecting reflection on the crucifixion of Christ within the broader contemporary religious landscape reveals that Lanyer's theology is far less radical than has been frequently asserted. Whilst maintaining that Salve Deus is a uniquely woman-centred text, this article advances an argument for a more nuanced impact of gender on its precise formulations.     

Passion and personality: Is passionate behaviour a function of personality ?

IntroductionPassion as a concept but also as a way of life seems to generate an ever-growing interest among researchers and even employers. The Dualistic model of Passion (Vallerand et al., 2003) has suggested that passion could take two distinct forms: harmonious or obsessive passion. However, the debate still remains open on the factors (contextual or dispositional) that are likely to influence the tendency to develop a passion for an activity.ObjectiveThis research was designed to explore the relations between passion and personality and to determine the strength of those links.MethodTo this end, 241 participants completed an online questionnaire comprising one measure of passion along with one measure of personality, namely an assessment of the Big Five dimensions.ResultsThe results show a pattern of relations between passion and personality that is consistent with previous research which highlighted the more positive/adaptive nature and consequences of harmonious passion, in comparison with obsessive passion.ConclusionThese outcomes nevertheless remain weak. More research is needed to focus on the contextual factors that could play an important role in the development of passion, mainly in its harmonious form.     

The passion scale: Aspects of reliability and validity of a new 8-item scale assessing passion.

In this article, the psychometric properties of a new scale aimed at quantifying passion are explored, i.e. passion related to becoming good or achieving in some area/theme/skill.The Passion Scale was designed to be quantitative, simple to administer, applicable for large-group testing, and reliable in monitoring passion.A total of 126 participants between 18 and 47 years of age (mean age = 21.65, SD = 3.45) completed an assessment of Passion Scale, enabling us to investigate its feasibility, internal consistency, construct validity and test-retest reliability.FeasibilityThe overall pattern of results suggest that the scale for passion presented here is applicable for the age studied (18–47).Internal consistencyAll individual item scores correlated positively with the total score, with correlations ranging from 0.51 to 0.69. The Cronbach's alpha value for the standardized items was 0.86.Construct validityPearson correlations coefficient between total score passion scale and Grit-S scale were 0.39 for adults, mean age 21.23 (SD = 3.45) (N = 107).Test-retest reliability: Intraclass correlation coefficient (ICCs) between test and retest scores for the total score was 0.92.These promising results warrant further development of the passion scale, including normalization based on a large, representative sample.     

Loving thy work: developing a measure of work passion

ABSTRACT

Passion for work has become increasingly valued, as reflected by its ubiquity in popular and empirical discourse. Yet we lack scientific consensus on the definition of work passion, and a reliable, well-validated measure of work passion that is relevant to workers across various vocations. In this paper, we identified and integrated key themes from existing scientific conceptualizations into a precise definition: Passion for work means to strongly identify with a line of work that one feels motivated to engage in and derives positive affect from doing. We developed a 10-item Work Passion (WP) scale, which we tested across multiple studies with a total of 858 adults, including working adults from two different English-speaking cultural backgrounds (i.e., United States and Singapore), and a two-wave study of employees from various vocations. Our results showed that work passion is associated with a host of beneficial outcomes, including greater career commitment, lower levels of job burnout, less work-home conflict, and fewer physical symptoms. Our research (1) provides an integrated definition of work passion, (2) offers a reliable, cross-culturally tested scale, and (3) highlights important implications for work outcomes associated with being passionate towards one’s line of work.     

Devotion of a Jain minister: Discovering the complex identities of Vastupāla (13th century)

ABSTRACT

This article explores the multidimensional poetics of devotion in medieval accounts of the Jain minister Vastupāla, who emerges as a paradoxical figure and defies the other characters’ expectations. It argues that the portrayal of Vastupāla as a model devotee of the Jina is contingent upon his affinity to a K?atriya king and god incarnate, as in Jain ritual culture celestial kings and queens embody the paragon of devotion. This depiction of Vastupāla, a bureaucrat (niyogin) and merchant (va?ik), ultimately re-inscribes the standard cultural paradigm in which heroism and divine status are solely the purview of a K?atriya king.     

Proclaiming the Passion: Popular Drama and the Passion Tradition in Luther's Germany

Abstract

This article examines Martin Luther's opinions on popular drama, in particular his views on Carnival plays, Corpus Christi plays, and Passion-tide performances. A consideration of key works by the Lutheran playwright, Joachim Greff (1510-1552), provides an insight into the development of Lutheran biblical drama from its beginnings. It accordingly challenges the consensus that Luther objected to, and actively prevented, the performances of Protestant dramatizations in Reformation Germany of Christ's Passion and the Resurrection.     

Buddhist Meditation and the British Colonial Gaze in Nineteenth-Century Sri Lanka

ABSTRACT

This paper argues that the multiple orientalist expressions that flowed from British pens in nineteenth century Sri Lanka are of use to the scholar of Buddhism, in that they can not only shed light on the growth of Buddhist modernism and the use of the term ‘meditation’ within it, but also on Sri Lankan Buddhist practice on the ground. It first surveys the preconceptions of the British about the concept of ‘meditation’. It then examines the writings of a representative selection of scholar civil servants and Christian missionaries who were resident in Sri Lanka within the century. This data reveal that a vibrant culture of Buddhist devotion and preaching existed throughout the century, together, among the laity, with the practice of ‘meditation’ on objects related to insight into reality. Additionally, it suggests that the jhānas, although hard for westerners to understand, were an important part of Buddhist self-understanding. The paper, therefore, argues that the priority given to vipassanā as the essence of meditation within Buddhist Modernism is a reduction of the diversity within traditional practice and a distortion of the traditionally recognised interrelationship between the jhānas and other forms of mental culture.     

The Image of Mary

Abstract

This article explores the significance of the shifting styles of image by which Mary has been presented in the history of Christian devotion. It begins with an account of how power became attached to static forms of her iconography and their association with a miraculous character as not made by human hand. In Western devotion the impact of artistic imagination on this convention opened the way for exploration of more creative modes of interpretation that offer other expressions of ambiguity, but that are also capable of manipulation. The ambiguity revealed by artistic imagination and manipulated in the Counter-Reformation is explored as a subversion of social and ecclesiastical structures of power in nineteenth-century Europe. Finally, images of human identity that belong to the nature of what is assumed from Mary in the incarnation are considered in questions about how her image might function disturbingly today as a source of power.     

In Between Sex and the Sacred: The Articulation of an Erotic Theology in Jeanette Winterson's The Passion

Abstract

This paper explores Jeanette Winterson's manipulation of biblical stories, tropes and language in The Passion. Winterson herself has commented upon the considerable influence that Scripture has upon her imagination and this novel bears up her claim in the profusion of allusions it makes to Christian texts and practices. While there has been a considerable amount of criticism written upon her use of intertextuality involving Scripture, this paper seeks to confront the issue from a theological standpoint and ascertain the theological implications of her writing. In viewing Winterson as a theologian, the possibility is raised of disseminating a more unorthodox, creative approach to hermeneutics, which encourages both a recognition of the paternalistic, heterosexual and patriarchal rhetoric within Scripture and traditional interpretation, and the supplanting of it with a polyphony of voices, which reach beyond the boundaries of the original texts. The conclusion of this paper is that, by inverting traditional categories of the sacred and the profane, Winterson articulates a challenge to contemporary theology in its practice of reading, and also advances a new theological hermeneutic, which reclaims an affirming spirituality of the body and desire.     

Identification and Quasi-Desires

Abstract

Although the standard objections to Harry Frankfurt's early hierarchical analysis of identification and its variants are well known, more recent work on identification has yet to be subjected to the same degree of scrutiny. To remedy this I develop in this paper objections to Frankfurt's most recent analysis of identification as satisfaction that he first outlined in his paper ‘The Faintest Passion’. With such objections in place I show that they demonstrate that Frankfurt's analysis fails because it is based on the attitudes that the person whose identification with his desires is in question adopts towards them. I then develop a new (objective and cognitive) analysis that avoids the difficulties that Frankfurt's subjective approach is prey to. I conclude by considering and rebutting some preliminary objections to this new analysis.     

When winning is everything: On passion, identity, and aggression in sport

ObjectivesTo examine the interplay between harmonious and obsessive passion and aggressive behavior in sports. It was hypothesized that players who are obsessively-passionate about basketball should report higher levels of aggressive behaviors than harmoniously-passionate players in general, and especially under self threat.MethodsUsing the Dualistic Model of Passion (Vallerand et al. (2003), Journal of Personality and Social Psychology, 85, 756–767) as a guiding framework, basketball players indicated their level of passion and aggression during typical basketball situations using a self-reported questionnaire.ResultsIn Study 1, results demonstrated that athletes with a predominant obsessive passion for basketball reported higher levels of aggression on an aggression scale than athletes with a harmonious passion. In Study 2, harmoniously-passionate and obsessively-passionate athletes were randomly assigned to one of two conditions: self-threat and self-affirmation. We predicted that under self-threat, obsessively-passionate players should report higher levels of aggressive behavior than harmoniously-passionate players. However, no differences were expected between obsessively and harmoniously-passionate players in the self-affirmation condition. These hypotheses were supported.ConclusionsThe present findings reveal that having an obsessive passion is associated with aggressive behavior, especially under identity threat. Thus, the love for one's sport may lead to some maladaptive interpersonal behavior, especially if such love is rooted in a sense of identity that is contingent on doing well in that sport.     

Reflections on <Emphasis Type="Italic">The Passion of the Christ</Emphasis>

The purpose of this article is to offer pastoral reflections on the movie by Mel Gibson entitled The Passion of the Christ.     

Impact de la pandémie liée au COVID-19 sur la pratique des jeux vidéo selon la personnalité et le type de passion dans une population adulte

IntroductionThe pandemic linked to Covid-19 has changed the daily habits of the population. In this context, some activities have been favored, sometimes even encouraged, such as the use of video games.ObjectiveThe objective of this study was to investigate the impact of the COVID-19 pandemic on video game use taking into account the type of passion and personality.MethodA mixed methodology was used. In addition to the amount of gaming use, the Big Five Inventory was used to assess personality and the Passion Scale to distinguish the type of passion according to the dualistic model. A semi-structured interview made assessed the impact of confinements on gaming use and the gamer's feelings during this period. Among the 137 gamers (mean age 30.26) who completed the self-questionnaires, 10 participated in the semi-structured interview.ResultsWhatever the type of passion, gaming use increased during the lockdown period (in frequency and time). A negative relationship was found between Openness and gaming use during the week before and during the pandemic, as well as with obsessive passion. Qualitative data showed that gaming use emerged as an occupational activity, source of pleasure, escape from negative emotions related to the COVID-19 pandemic, and social support.ConclusionThe use of video games was mentioned by participants as an effective strategy to deal with the difficulties caused by the COVID-19 pandemic.     

‘Listen to the story’: narrative and song in Rāmcand Bālak’s Sītācarit,a Jain Rāmāyaṇa in Brajbhāṣā

ABSTRACT

This article explores the different modes of song in the Sītācarit, a seventeenth-century Brajbhā?ā telling of the Jain Rāmāya?a, and suggests a general understanding of the relationship between song and narrative that sees the songs as constituting an added narrative layer. It notes how the modes of song in the Sītācarit evoke different performative settings and aesthetic influences, ranging from the educational to the courtly, and suggests how the intertwining of narrative and song lets us glimpse the poetics of devotion through the lens of the circulation of literary and devotional trends in early modern North India.     

Response

This essay is a response to the comments and critique, included in this issue, of Claudia Card and Marilyn Friedman to my book, A Passion for Friends. In this response, I emphasize the crucial distinction between female separation and dissociation from the world, so as to register the difference between the positive and negative separations in which women are engaged. I also expand the discussion of individuality and individualism. The latter has arisen within the context of a feminist liberal campaign for sexual liberation which defends, among other things, sadomasochism, prostitution, pornography, and surrogacy.     

Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends

This review of Janice Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.     

Rejecting Opposite Ideologies without Discriminating against Ideological Opponents? Understanding Nonbelievers’ Outgroup Attitudes

Abstract

Several people fail to reject opposite ideologies without discriminating against opponents. Do nonbelievers make this distinction? Across two experiments in three cultures (total N?=?2064), we investigated participants’ willingness to help a religious target involved in religious anti-liberalism (antiabortion), activism (promoting Christian ideas), or devotion (religious service); or a neutral cause (copying syllabus or visiting family). In comparison to a control condition (neutral target, neutral cause), nonbelievers–except French atheists, to some extent–made this distinction: they were unwilling to help the religious target when acting for any of the three religious causes, but not when acting for a neutral cause. Groups with opposite ideologies, here believers and nonbelievers, seem both similar and qualitatively dissimilar in their outgroup attitudes.     

Passion,vitality and life satisfaction for physically active old adults

In Arabic world, few studies are interested in psychological factors influencing the physically active old adults. The specific goals of the present research are the following: (i) test the factor structure and invariance tests for gender and physical activities for the Arabic version of the passion scale; (ii) test a model that describes a mediator role of subjective vitality in the relationships between passion and life satisfaction (iii) test the presence of differences for gender, physical activity practice, education level and age on passion. Two studies were conducted with 551 physically active Egyptian old adult (n = 354; n = 197). Passion, Subjective vitality and Life Satisfaction scales were administered. Passion scale composed of two subscales (harmonious and obsessive). Strong support for the complete invariance between groups. Subjective vitality was a mediator in the relationships between harmonious passion and life satisfaction. Education level and age had an effect on passion subscales.