Respect and the Confucian concept of Li (ritual propriety)

ABSTRACT

This paper specifically deals with the relation between respect and li禮in the Confucian context. Li has both negative and positive sources. On the positive level, ritual propriety enables one to express internal moral and religious feelings, especially respect, reverence and humility. Furthermore, this work investigates into the relevant feelings and acts of respect and ritual propriety, as well as meaningful critiques of ritual, in an attempt to clarify the genuine expression of ritual propriety that helps to actualize human inner moral and religious approaches.     

Lived religion meets secular life: the dynamics of framing and the subjunctive power of ritual

ABSTRACT

In spite of the variety of often welcome everyday enchantments and empowerment that lived religion may bring to an individual in his/her personal life, it may become problematic in a person’s social life due to provoking tensions with significant others who hold different worldviews. This controversy necessitates the adoption of tactics and practices for adjustment and regulation, should that individual wish to enhance the benefits of religious enchantment and, simultaneously, maintain his/her position in the shared social lifeworld. This article argues that ritual theory, particularly in combining the notions of ritual framing and the subjunctive mode of ritual, offers a promising approach to researching this dynamic. The ritual studies approach helps shed light on the sometimes quite subtle ways in which moving in and out of the ritual frame makes it possible to regulate the often delicate balance of enchantment and disenchantment. This article examines the case study of women engaging in angel spirituality in Finland and the way they are able to navigate different ‘religious’ and ‘secular’ worlds. It argues that the dynamic combination of ritual framing and the subjunctive mode of ritual works as important possibility work in everyday life in a society which is uneasy about very strong expressions of lived religion.     

The strings on David’s Harp: religious ritual as a container for spirituality

ABSTRACT

Religion and spirituality have often been defined over against each other. The spontaneous, emotional and experiential nature of the spirit has been seen as preferential to the structured, fixed, and predictable nature of religious ritual. Religion education for children has moved away from the performance of ritual behaviour toward creating an environment to nurture the innate spiritual nature of children. This paper questions whether the pendulum has swung too far, neglecting rituals that have sustained religious and communal life for generations, and considers ways of reimagining traditional ritual as a way to encounter the spirit and build community.     

Soul pain and the therapeutic use of ritual

Abstract

This paper will explore the relationship between ritual and transformation. It will show how a therapist and a monk work together to create sacred spaces in which individuals can experience transformation of and through their personal histories, linking their past, present and future to address their soul pain through ritual.

It is illustrated with case studies which will demonstrate the phases of ritual work which are collectively important as part of the psycho-dynamic therapeutic process.     

Effects of baby massage on neonatal jaundice in healthy Iranian infants: A pilot study

ObjectiveTo evaluate the effects of baby massage on transcutaneous bilirubin levels and stool frequency of healthy term newborns.MethodsThis Pilot study was conducted on 50 healthy newborns in Valiasr Hospital of IKHC. The infants were randomly allocated to two treatment (massage) and control group. The massage group received massage therapy (according to Touch Therapy) for four days from the first day postnatal while the control group received routine care. Main variable studied were transcutaneous bilirubin level (TCB) and stool frequency which were compared in two groups.ResultsThere were 50 newborns in the study 25 in each group (50%). There was a significant difference in the TCB levels between two groups (p = 0.000) with those in the massage group having lower bilirubin levels. As for the stool frequency there was a significant difference in two groups on the first day showing more defecation in the control group (p = 0.042) which on the consequent days was not significant and the frequencies were almost similar.ConclusionMassage group had a lower transcutaneous billirubin levels compared to the control group, thus, these pilot results indicate that massaging the newborns can be accompanied by a lower bilirubin level in the healthy term newborn.     

The Limitations of Ritual Propriety: Ritual and Language in Xúnzǐ and Zhuāngzǐ

This essay examines the theory of ritual propriety presented in the Xúnz?? and criticisms of Xunzi-like views found in the classical Daoist anthology Zhu??ngz??. To highlight the respects in which the Zhu??ngz?? can be read as posing a critical response to a Xunzian view of ritual propriety, the essay juxtaposes the two texts' views of language, since Xunzi's theory of ritual propriety is intertwined with his theory of language. I argue that a Zhuangist critique of the presuppositions of Xunzi's stance on language also undermines his stance on ritual propriety. Xunzi contends that state promulgation of anelaborate code of ritual propriety is a key to good social order (zhi) and that state regulation of language is a key to smooth communication and thus also good order. The Zhu??ngz?? provides grounds for doubting both contentions. Claiming that ritual propriety causally produces social order is analogous to claiming that grammar causally produces smooth linguistic communication, when in fact it is more likely our ability to communicate that allows us to develop shared rules of grammar. Humans have fundamental social and communicative capacities that undergird our abilities to speak a language or engage in shared ritual performances. It is these more fundamental capacities, not their manifestation in a particular system of grammar or ritual norms, that provide the root explanation of our ability to communicate or to live together harmoniously. The Xunzi-Zhuangzi dialectic suggests that ritual is indispensable, but normatively justified rituals will be less rigid, less comprehensive, less fastidious, and more spontaneous than a Xunzian theorist would allow.     

Omniscient gods and precision and intent in rituals: the case of Orthodox Judaism

ABSTRACT

Social scientists who study the minds of gods claim that the omniscient gods of monotheistic religions are aware of the intent of their followers, unlike gods who are not omniscient. For this reason, omniscient gods do not place emphasis on their followers’ precision in carrying out rituals, focusing rather on the intent and/or identity of the practitioners. The present article challenges this perception by focusing on several spheres of Orthodox Judaism in Israel. In each of these spheres, less attention is paid to the actual intent and identity of those practising the ritual, with far more attention directed to not only the actual execution of the ritual, but also the precision with which it is executed. Moreover, when rituals of healing are involved, imprecise or incomplete execution of such rituals can be used to explain their failure.     

A Perspective on Ritual

Abstract

Ritual has played an integral role in human development and socialization throughout history. This paper seeks to highlight that role so that the importance of perpetuating ritual becomes obvious and necessary. The purpose of this paper is to re-iterate the significance of ritual in human development, education, and social improvement; discuss the origin and evolution of the term ritual; suggest the elements of an effective ritual and provide a hypothetical pyramid of evolving ritualistic behavior as often experienced in learning environments.     

Two sides of the same coin? On the history and phenomenology of chronic fatigue and burnout

Background: Burnout and chronic fatigue syndrome (CFS) are two fatigue syndromes which have developed largely independently from each other, yet whose similarities in symptoms can be a source of confusion. We aim to explore the phenomenology of burnout and CFS in a historical context as this may provide some insight into the links and relationship between these conditions. Method: A narrative review based on literature in the fields of history, social science and medicine. Results: The origins of CFS lie within medicine, whereas burnout developed in a psychological setting. As well as symptoms, burnout and CFS also share similar themes such as an overload process triggering illness onset, the need for restoration of depleted energy, external causal attributions and the characteristics of people suffering from these illnesses. However, these themes are expressed in either psychological or medical terms according to the historical background. Conclusion: Despite their similarities, there have been few direct comparisons of the two concepts. Culture, illness perceptions and accountability are important issues in both conditions and could contribute to their differences. Comparing burnout and CFS within one sample frame, thus looking beyond the psychology/medicine divide, could be a useful first step towards understanding their relationship.     

The Increasing Reliance on Ritual Handbooks in Pre–Print Era Ashkenaz

Handbooks devoted to a single area of ritual practice figure prominently among the works produced by German Jews from the thirteenth century to the fifteenth. These handbooks include minhagim books intended primarily as liturgical guides for cantors and manuals for other types of communal functionaries, such as scribes and ritual slaughterers. Historians typically associate minhagim books with the post–Black Death period and the desire to provide guidance during a time of decline for German Jewry. Similarly, the flourishing of halakhic manuals is considered a fourteenth-century phenomenon, a result of the rabbinate’s professionalization. However, these explanations are insufficient since both genres emerged earlier. This article links the production of ritual handbooks to two trends: geographic mobility and a more text-oriented culture. Between the thirteenth century and the fifteenth, major changes in German Jewish settlement patterns disrupted the transmission of ritual practice and led to a need for practical guides. The proliferation of ritual handbooks was also related to the increase in Ashkenazic society—as in medieval Europe generally—in the production of written texts. These texts included liturgical genres and practical halakhic works, some of which served as sources for the handbooks. However, the handbooks tend to be more accessible than their predecessors and to include more practical details. The proliferation of late medieval ritual handbooks demonstrates that changes typically associated with the advent of print, including a growing reliance on written sources for practical information and a move toward the standardization of ritual practice, began to emerge in earlier centuries.     

Conformity and resistance in personalized same-sex prayer rituals in Finland

ABSTRACT

This article studies the experiences of same-sex couples in connection with a prayer ritual conducted over their registered partnerships and focuses on the pre-legal context of same-sex marriage in Finland. The aim is to analyze conformity and resistance in the participants’ understanding of personalized ritual through Grimes’s categories of language, space, time, and actors. The findings reveal that most of the rituals had both elements of resistance that were understood as following a same-sex culture and of conformity with heterosexual nuptial traditions. Double affiliation with Christian and gay culture produces complex forms of conformity and resistance. Personalization of the religious rituals was more important to the participants of the study than following heterosexual traditions.     

Innovating from Traditions: The Emergence of a Ritual Field of Collective Commemoration in the Netherlands

This article demonstrates that tradition has a more profound effect on religion in liquid modernity than might be expected. The recent emergence in the Netherlands of a new ritual field aimed at collective commemoration of the dead is used as an example to investigate the dynamic relationship between religious tradition and creative ritualising. The comparison between Catholic, Protestant, and non‐ecclesial ritualising shows how Catholic ritual traditions associated with All Souls’ Day, among other traditions, serve as loose templates for ritual innovation in all three of these settings. Finally, on the basis of these findings, it is argued that ‘innovating from traditions’ presents a more adequate approach to future research into the roles traditions play in liquid modernity than Eric Hobsbawm’s ‘invention of tradition’.     

Why is the receipt of social support associated with increased psychological distress? an examination of three hypotheses

Abstract

Although there is a great deal of research linking social support with favourable psychological well-being outcomes a number of contradictory findings have been published showing support to be associated with increased psychological distress. These contrary findings arise when social support is measured as the receipt of supportive behavior rather than perceptions of support availability and quality. This paper examines three hypotheses that have been advanced to explain why the receipt of support is associated with distress. The first of these hypotheses (the support mobilisation hypothesis) argues that the relationship is a spurious one, and that it is a product of distressing circumstances which increase both support receipt and psychological distress. The other two hypotheses (the inequity hypothesis and the esteem threat hypothesis) both argue that receiving support actually causes distress. We tested these hypotheses in two samples. One sample was a group of individuals who reported having some form of disability (N = 106). the other sample was a 'healthy' comparison group (N = 134). Our analyses showed that in both groups the receipt of support was significantly and positively related to reports of anxiety, but not to reports of depression. Among the 'healthy' sample, controlling for subjects' sex largely explained the positive association between support receipt and anxiety. This was not the case among the 'disabled sample, where the inequity hypothesis received the strongest support. The implications of these findings for interventions based around the provision of social support are examined.     

Transgressing the father figure: performing queer theology as an act of liberation

ABSTRACT

This chapter examines the intersection of power, ritual, and the sacred through the lens of performing drag as a tool to subvert dominant notions of theological discourse. Grounded in Cheng’s assertion that queer theology is transgressive (Radical Love) and Althaus-Reid’s Indecent Theology, the foundational text which introduces the concept of theology as destabilizing and grounded in subversion, particularly in the realm of sexuality, we critique the forces of power operating within Catholicism. We ask: Whose bodies are allowed to play a powerful role in Catholicism? How has ritual performance perpetuated the colonization of the mind/spirit and how can it be used to undo that same colonization? In discussing a public drag performance using George Michael’s “Father Figure,” we suggest the possibility of liberation that exists in bringing theology into queer spaces, extending theology beyond the realm of religious institutions or the academy.     

Blasphemy and Protection of the Faith: Legal Perspectives from the Middle Ages

ABSTRACT

Jewish, Christian, and Muslim legal traditions have all attempted to define and prohibit blasphemy: insult or verbal attack against their religion, against its rites and symbols, against God and his human representatives. Such laws could be internal (prohibiting blasphemy by members of the faith group) or external (prohibiting insult by those outside the faith). This article will first briefly trace the former, looking at how Jewish, Christian, and Muslim legal traditions from Antiquity and the Middle Ages define and prohibit blasphemy. The second part of the article will then focus on the second issue, looking at how Christian and Muslim legal traditions attempted to prohibit insults to the faith by adherents of other religions. We shall look, for example, at various Christian laws dealing with what was perceived as Jewish mockery of Christian ritual and sacred objects: from mock crucifixions allegedly practiced by Jews as part of Purim celebrations in the fifth-century Roman Empire to Jews who supposedly derided the Eucharist during thirteenth-century Corpus Christi processions. We shall in parallel examine prohibitions in Muslim legal texts (including the so-called Pact of ?‘Umar) of dhimmīs insulting the Prophet Muhammad or the Qur'an. This comparison will show that, while blasphemy was illegal and could be harshly sanctioned and there were lines that religious minorities must not cross, these lines were often not clearly delimited, and became the object of conflict and negotiation.     

Culture,psychology and ecology: An interview with Theodore Roszak

Objectives: This study investigates the efficacy of a standard cognitive behavioral group-program for chronic pain, in comparison with the same group program that integrates an existential perspective at treatment conclusion, 3-month, and 6-month follow-up. Design: This study is a quasi-experimental clinical trial with two treatment groups. Methods: We included 113 patients suffering from chronic pain who had been accepted for treatment at an interdisciplinary pain center. In addition to the specific therapy program, the patients received intense interdisciplinary treatment. Outcome measures include both pain-related disability and pain severity. Repeated-measures analyses of variance (ANOVAs) were used to test statistical significance, followed by tests of simple contrasts with pre-treatment as a reference-point. Results: Results indicated that the integration of an existential perspective leads to significantly lowered pain-related disability than the classic cognitive behavioral group-program. Additionally, existential aspects seem to be particularly important for patients with a spiritual orientation. The findings from this study support the importance of considering specific existential aspects in the cognitive-behavioral approach in treating chronic illness.     

The Use of Rituals in Grieving for a Miscarriage or Stillbirth

Abstract

Preparation for their changing roles in family and society, as well as readying their intimate space for the arrival of an infant, totally engage expectant parents. Miscarriage or stillbirth may bring on a grief storm that strips away many tender roots and branches of new life in the community that the parents have been nurturing. Creation and participation in a grief ritual can bring the grieving parents to a healing resolution. This article describes the healing efficacy of ritual, its elements, and how a compassionate therapist can create one in collaboration with grieving clients.     

Self-efficacy does not appear to mediate training’s effect on performance based on the moderation-of-process design

ABSTRACT

Researchers in the area of training and motivation have concluded that training causes improvements in performance partially via training’s influence on self-efficacy. A set of studies employing a moderation-of-process design contradicts this conclusion. Specifically, when two groups of trainees did not know their performance was increasing during training, their self-efficacy did not increase. Two other groups were able to observe improving performance, which enhanced self-efficacy. However, both groups in both studies exhibited equal improvement in performance. This effect was shown in two contexts: training on a physical task and training on a cognitive task. These results demonstrate that self-efficacy might not always play a causal role in determining training’s influence. The studies highlight the value of a rarely used moderation-of-process method for assessing mediation.     

The Council of Newton: A Pedagogical Exercise for Understanding Conceptual and Historical Difference with Respect to Intra‐Religious Notions of Divinity

In this essay, I examine the following pedagogical question: how can we unlock students' mistaken notions that religious “traditions” are monoliths, and instead help them to recognize, puzzle over, and appreciate the complex multiplicity and vibrant set of doctrinal and ritual conversations that characterize religious traditions? More specifically, how can we teach students to recognize these differences with respect to a religion's notions of god? And how can we do so even when students are particularly stuck on, invested in, or trained to see homogeneity? In answer to these questions, I present an exercise that I have used in my World Religions courses. This exercise – which I call the “Council of Newton” (named for the building in which I first taught it) – is particularly effective because it helps students uncover and wrestle with this diversity at two levels: conceptually and historically.     

Book Reviews

Abstract

This article reports on a comparison of the views of teachers in Italy and the United Kingdom on their profession in relation to other professions. Common constructs about their profession are discussed for each national group, followed by a commentary on the similarities and differences between the groups related to their embedding culture. For example, both groups perceive teachers as having much in common with social workers and the clergy in terms of high demand for emotional involvement and creativity, while both express concern over low income for effort conjoined with erosion of professional autonomy. This latter concern is more pronounced in the data from Italy, reflecting the more centralized control of curriculum, a policy only currently being initiated in the United Kingdom

Although we are sympathetic to the reservations of Yorke (1987) about their utility in the study of teachers' thinking (as noted in Pope [1981] and Denicolo [1985]), we found the grid procedure to be a useful vehicle for exploring the issues in this study. Thus we have avoided treating the grid data in an essentially positivistic manner and did use notes made during the conversations that occurred during grid completion to shed light on the personal meaning to the participant of the words used to denote each construct. Within this article the details of personal meanings of each participant are omitted, although the analysis and discussion took account of these, since our particular goal here is to present the group data for the two countries.

The focus had been on the teachers' constructs regarding the teaching profession. The same data could be used to illuminate their views on any of the professions discussed in the study. In addition to developing insights into teachers' thinking about their profession, the study helped to strengthen the developing spirit of international collaboration in research in teacher education from the perspective of personal construct psychology.