知觉加工中存在颜色类别知觉效应的证据

对于颜色的辨别具有类别知觉效应：类间两种颜色的辨别能力比同等颜色空间距离的类内两种颜色的辨别能力更高。对于类别知觉效应的产生机制存在两种观点：知觉特性假设、语言标签假设。以往的研究范式由于实验任务涉及到工作记忆成分,被试在完成任务时会自动地对颜色命名以利于记忆,因此所得证据大多支持语言标签假设,而对知觉特性假设的支持证据则很少。本文利用目标觉察范式最大限度去掉了工作记忆成分,通过测量被试辨别两种颜色的反应时,得到了类别知觉效应。并通过语言干扰任务进一步证实在该实验范式下类别知觉效应与语言的无关性。从而,为知觉特性假设提供了证据     

Perception

Book Information Perception. Perception Barry Maund, Chesham : Acumen Publishing, 2003, 240, £12.95 (paper) By Barry Maund. Acumen Publishing. Chesham. Pp. 240. £12.95 (paper:),     

语言对知觉的影响—— 来自颜色范畴知觉研究的证据

介绍了近年来语言和颜色范畴知觉关系研究的新进展, 特别是颜色范畴知觉效应的偏侧化、婴幼儿颜色范畴知觉的特点等。同时指出了今后需要进一步研究的问题, 如颜色范畴知觉效应偏侧化与语言的关系、右脑语言优势者颜色范畴知觉的特点、颜色加工脑区和语言加工脑区之间的关系以及婴幼儿颜色范畴知觉特点的追踪研究等。     

Perception2

The article is an overview of some central philosophical problems associated with perception. It discusses what distinguishes perception from other sensory capacities and from conception. It discusses anti‐individualism, a view according to which the nature of a perceptual state is dependent not just causally but for its identity or ‘essence’ on relations to a normal environment in which systems containing that state were formed. It discusses different views about epistemic warrant. By emphasising the deep ways in which human and animal perceptual systems, especially visual systems, are similar, it criticises a dominant view of the last century, in both philosophy and large parts of psychology, according to which a range of sophisticated supplementary abilities have to be learned before a child can perceive objective features of the physical world.     

Moral Perception

Abstract: In this paper, I defend the view that we can have perceptual moral knowledge. First, I motivate the moral perception view by drawing on some examples involving perceptual knowledge of complex non‐moral properties. I argue that we have little reason to think that perception of moral properties couldn't operate in much the same way that our perception of these complex non‐moral properties operates. I then defend the moral perception view from two challenging objections that have yet to be adequately addressed. The first objection is that the moral perception view has implausible commitments concerning the morally blind, people who would claim not to perceive wrongness. The second objection is that the moral perception view is not really compatible with a wide range of the main candidate moral theories. I argue that the moral empiricist has plausible responses to both of these objections. I then address three residual concerns that my defense raises.     

Phillips on Unconscious Perception and Overflow

Philosophia - Phillips (Philosophy & Phenomenological Research, 93, 419–451, p. 433, 2016a) argues that Block faces a “serious internal challenge” in defending the claim...     

Evolutionary Constraints on Human Object Perception

Language and culture endow humans with access to conceptual information that far exceeds any which could be accessed by a non‐human animal. Yet, it is possible that, even without language or specific experiences, non‐human animals represent and infer some aspects of similarity relations between objects in the same way as humans. Here, we show that monkeys’ discrimination sensitivity when identifying images of animals is predicted by established measures of semantic similarity derived from human conceptual judgments. We used metrics from computer vision and computational neuroscience to show that monkeys’ and humans’ performance cannot be explained by low‐level visual similarity alone. The results demonstrate that at least some of the underlying structure of object representations in humans is shared with non‐human primates, at an abstract level that extends beyond low‐level visual similarity. Because the monkeys had no experience with the objects we tested, the results suggest that monkeys and humans share a primitive representation of object similarity that is independent of formal knowledge and cultural experience, and likely derived from common evolutionary constraints on object representation.     

Distance Perception

ABSTRACT— Distance perception seems to be an incredible achievement if it is construed as being based solely on static retinal images. Information provided by such images is sparse at best. On the other hand, when the perceptual context is taken to be one in which people are acting in natural environments, the informational bases for distance perception become abundant. There are, however, surprising consequences of studying people in action. Nonvisual factors, such as people's goals and physiological states, also influence their distance perceptions. Although the informational specification of distance becomes redundant when people are active, paradoxically, many distance-related actions sidestep the need to perceive distance at all.     

Body Temperature Influence on Time Perception

The chemical clock hypothesis implies a causal link between body temperature and the perception of duration. A strict interpretation of this construct requires a common slope value in an Arrhenius plot that relates time to temperature for every individual tested. Previous studies testing this proposition have confirmed a general relationship for data summed across multiple subjects. However, the same studies raise doubts as to whether this relationship holds for each and every individual tested. Unfortunately, these investigations have been limited by methodological constraints, thus, one could argue that the strong isomorphism intrinsic to the chemical clock hypothesis has yet to be fairly tested. In the present experiment, I sought to distinguish the effects of selective head temperature changes on the estimation of duration. Nonlinear decreases in estimated duration were observed with ascending deep auditory canal temperature. These findings support the contention of a thermally stable region of temporal perception bounded by conditions in which temporal estimates directly depend on body temperature. In contradicting physiological adequacy as an explanatory construct, the present results suggest a direct relationship between time perception and the homeothermic platform. I compare these results with earlier findings concerning the chemical clock concept and examine respective discrepancies as a basis for a fuller understanding of a temporal phenomenon that is frequently referred to as me internal clock.     

情绪对时间知觉的影响

研究了情绪唤醒度和愉悦度对时间知觉的影响及其机制.以53名大学生为被试,采用中国情绪图片系统为情绪诱发材料,使用时间两分法和泛化法考察唤醒和注意机制对时间知觉的影响.结果表明:在短时距下,(1)唤醒度和愉悦度对时间知觉的影响可能是独立的,两个实验中交互作用都不显著;(2)情绪主要通过唤醒机制影响时间知觉,被试在高唤醒情绪下知觉到的时间显著长于在低唤醒情绪下知觉到的时间.     

A Coming-of-Age for Research on Interpersonal Perception

ABSTRACT Research on accuracy and consensus in interpersonal perception has become a major topic in the social sciences. Key methodological issues in this research are research design, statistical measures of agreement, unit of analysis, and data aggregation. I discuss the twelve articles devoted to these topics in this special issue in terms of moderators of agreement, the weighted average model of consensus and accuracy (Kenny, 1991), and methodological innovations.     

胡塞尔论感知意识的视域结构

视域性是意识行为的一个本质特征。目前学界对感知意识之视域结构的研究主要集中于内视域和外视域。本文将依据新近出版的胡塞尔著作,结合新近有关"弱想象"的研究成果,力图呈现一幅关于感知视域的更全面的图景。本文第一部分将展示感知意识视域结构和功能的基础:滞留和前摄;第二部分分析由感知的本质构成要素"动感"所构成的身体权能的视域,胡塞尔在此区分的动感的两种基本功能对于接下来的阐述具有根本性的指导意义;第三部分分析视域意向性与身体权能性视域的共同作用,内视域和外视域即是由这种共同作用形成的一种视域的可能性;第四部分引入由"弱想象"构成的情景式想象的视域,最后将考察上述几种视域共同作用时的情形。