Wishing It Were Now Some Other Time

One of the most serious obstacles to accepting a tenseless view of time is the challenge posed by our experience of tense. A particularly striking example of such experience, pointed out by Schlesinger but largely overlooked in the literature, is the wish felt by probably all of us at some time or other that it were now some other time. Such a wish seems evidently rational to hold, and yet on a tenseless theory of time such a wish must be regarded as irrational, since it is logically impossible for the now to be located at some other time, there being no such thing as an objective now or present. In order to accommodate rationally such a belief, most protagonists of tenseless time twist the evident meaning of the wish. Oaklander, for example, misconstrues the wish in terms of my wanting to have different perceptions. Others, like Coburn, admit frankly that such a wish is rational only on a tensed theory of time but mistakenly reject that theory on grounds that at best constitute a defeater of an argument for a tensed view of time, rather than a defeater of the tensed view itself. the argument for a tensed view of time from the experience of tense remains undefeated.     

Wishing for Change in Japan and Canada

Japanese and Canadian university students were compared on the changes they wanted in their lives. Contrary to their characterization as self-effacingly relational and group-minded, Japanese were no more likely than Canadians to wish for social or collective goods. Rather, Japanese were more likely than Canadians to wish for money or material goods, and less likely than Canadians to wish for better family relations, increased self-understanding, and improved academic performance. Whether these findings reflect dissimilar cultural priorities, unequal opportunities and constraints, or both, is discussed.     

Wishing to Be White: Begging to Be Black

With race in mind, in this response the author draws on her own experiences of exilic consciousness, racial melancholia, whiteness, dissociation, and self-censorship to dialogue with Yvette Esprey. The author explores the issue of voice and how this is affected by context. The notions of the normative unconscious, K (nots), and the anti-analytic third are differentiated from one another. The relative weight given in the literature to unconscious processes such dissociation as opposed to more conscious self-censorship is explored in theory and with reference to Esprey’s case studies.     

Wither away individuals

In this paper we deal with the problem of identity and individuality in quantum mechanics. We analyze three definitions of the concept of an individual and propose to check their merits in relation to the theory. In order to achieve our goals our approach also ties those definitions of individuality to two distinct kinds of naturalism in ontology: a strong version, according to which quantum mechanics must somehow authorize in a positive fashion the ontological concepts being dealt with, and a weak naturalism, according to which quantum mechanics must be only compatible with those ontological concepts. We conclude that strong naturalism is incompatible with the three concepts of individuality in quantum mechanics, and we argue that weak naturalism is not completely motivated, so that the best position to be assumed, in the end, is that the entities are simply not individuals. That is, in its craving to be compatible with strong naturalism, individuality ends up evaporating and we are left with non-individuals.     

From Wishing to Intending: Differences in Salience of Positive versus Negative Consequences

ABSTRACT Goal ratings by 345 subjects in seven data samples supported a functional distinction between two types of positive incentive value, one based on approaching positive affect (positive-based value or PBV), the other on avoiding negative affect (negative-based value or NBV). Ratings of PBV were more related to ratings of earlier action-phases of motivation (“wishing”), whereas ratings of NBV tended to be more related to factors entailed in later action-phases (“urgency/priority” and “intention”). These findings and previous ones are consistent with the proposal that this distinction parallels distinctions in Maslow's motivation theory. If the parallel is accepted, the findings support predictions from Maslow's theory. Results also indicate that purportedly unidimensional rating scales of motivation can reflect more than one underlying attribute.     

风行60年，销量1700万辆——意大利经典小型机车

经典的设计可不是三十年河东,三十年河西。它是包含深刻而独具匠心的设计理念在其中,它是隽永的,是人们可以将之视为留名设计史册的传世佳作。当格里高利·派克(Gregory Peck)和奥黛丽·赫本(Audrey Hepbum)在《罗马假日》中骑着那辆经典的Vespa小摩托穿过古老的欧罗巴街道时,全世界的影迷都为之着魔。那么这款传世之作是谁设计的呢?让我们为你解开这个疑团。     

Looking a Hundred Years Back: Remarks on the Concept of "Wishing" in Psychoanalysis

While the concepts of "wish" and "wish fulfillment" have indeed remained central since the start of classical psychoanalysis, they are only weakly anchored both in theory and practice. It has become common today for psychoanalysts to use the term "to wish" in the sense of "to want" or "to intend." As a first step, it will be emphasized that "wish" should not be constructed along the lines of "intention." An examination of the relationship of "wish" to "wish fulfillment" is then followed by an evaluation of its practical significance for psychoanalysis and for our understanding of mental life in a general sense. Turning to an example dream sequence, we will arrive at the psychoanalytic core of the issue: the assumption of hidden, non-obvious, non-recognizable wish fulfillment scenarios. At this point in the discussion, a method of access will be sketched out - the dramaturgical approach - that, although it makes use of the idea of free association, does so in a manner that diverges from Freud's original recommendation.     

破除迷信要常抓不懈--记中国科协"捍卫科学尊严、破除愚昧迷信、反对伪科学"论坛第十次研讨会

2003年9月19日,中国科学“捍卫科学尊严、破除愚昧迷信、反对伪科学”论坛第十次研讨会在京举行,会议的主题是“破除迷信要常抓不懈”。中国科协书记处书记宋南平.中国科协第六届常委     

科学家越轨行为的多维分析与道德防范

科学家越轨行为是对科学规范的违背,它妨碍有计划、有目的、有秩序的科学发展过程。本文从生理学、社会学、心理学等学科对其产生的原因进行分析,并从伦理学角度提出道德防范的三种途径。