汉语歧义句的加工

通过两个实验,对汉语歧义句多种解释的意义频率和语境位置在句子歧义解析过程中的效应进行了考察。实验结果表明：（１）前语境为被试提供了某种预期信息,它对句子歧义解析的效应大于后语境;（２）在句子歧义解析过程中,不管有语境或无语境,不管是前语境或后语境,被试提取歧义句的主要意思比提取次要意思快;（３）歧义句的多种解释的激活,有一个时间进程,在短延迟间隔条件下,歧义句的主要意思可以被激活并形成表征,但次要意思的激活和表征则需要较长的时间     

工作记忆容量的差异对第二语言句法歧义句加工的影响

采用眼动技术, 以句子阅读过程中, 句子不同区段的首次注视时间作为句子即时性加工的指标, 回扫次数和总的注视时间作为句子非即时加工的指标, 考察了非熟练的汉-英双语者, 工作记忆容量的差异对第二语言(英语)暂时句法歧义句加工的影响。结果显示: 高工作记忆容量的被试, 在句子不同区段的首次注视时间和总的注视时间均短于低工作记忆容量的被试; 高、低工作记忆容量被试的回扫模式相似。研究结果表明, 对于非熟练的汉-英双语者, 工作记忆容量的差异既影响英语句法歧义句即时性的加工, 也影响非即时性的加工, 即工作记忆容量的差异既影响英语句法歧义句初始的句法加工过程, 也影响句法的重新分析过程。研究结果在一定程度上支持工作记忆容量限制的理论。     

工作记忆与汉语歧义句加工的眼动研究

以符合“VP+N1+的+N2”格式的述宾型歧义短语组成的句子为材料,采用2×2的混合设计,即2(工作记忆广度：高、低)×2(续接方式：偏正、述宾),采用眼动记录法,考察被试对歧义短语的语义加工过程。结果发现：（1）在无前语境的暂时句法歧义句中,不同的续接方式在句子的最初加工过程中的作用不显著,而在最终的理解过程中作用显著。（2）工作记忆高有利于句子的理解,但对歧义短语的两种意思的提取和保持的作用不显著。     

偏向句子语境中不同类型歧义词的歧义消解

采用眼动记录的方法,考察在偏向句子语境中,不同类型的词汇歧义消解的不同。结果发现,歧义词不同意义的相对频率影响了不同类型歧义词的加工。当语境支持歧义词的主要意义时,被试加工同形同音歧义词要快于同形异音歧义词;当语境支持歧义词的次要意义时,被试加工同形同音歧义词要慢于同形异音歧义词。无论语境支持歧义词的主要意义还是次要意义,被试都要为同形同音歧义词从语境中寻找更多的信息来通达词义。实验证明,在偏向语境中,同形同音歧义词与同形异音歧义词的歧义消解过程不同。     

暂时句法歧义句认知加工初探

研究通过两个实验探讨了汉语句子理解中的直接宾语（DO）／句子补语（SC）类暂时句法歧义句的认知加工特征。实验一采用自定速移动视窗技术,发现歧义句和无歧义句解歧区的阅读时间存在显著差异。实验二增加了论题适合性因素以探讨非句法信息在句子理解加工中的影响,发现论题适合性信息影响歧义区和解歧区的阅读时间。实验结果表明：在汉语句子加工中存在DO／SC暂时句法歧义效应;论题适合性信息即时参与对句子的加工,并对句法歧义效应产生影响。     

藏-汉读者汉语歧义句加工的歧义效应及语境促进效应

采用眼动技术,通过两个实验,考察藏-汉读者阅读汉语歧义句时的歧义效应以及语境在句子歧义消解中的作用。结果发现:藏-汉读者在阅读汉语歧义句时存在歧义效应; 语境对歧义消解起促进作用,表现为,当语境置于歧义句之前或语境意义偏向歧义句主要意思时,藏-汉读者对歧义句的加工更容易。并且,歧义效应和语境促进效应贯穿于早期阶段到晚期阶段的整个句子加工过程。     

韵律对指代歧义的解歧作用及其机制

研究了韵律特征对指代歧义的解歧作用及其机制。所选的指代歧义句先由 33名被试确定其主要意思和次要意思。歧义句由 8名发音人朗读 ,经专家和普通听者评定后选出 1人的语料为实验材料。各有 12名在校大学生参加了重音听辨实验和名词互换语义判断实验。实验 1请被试比较歧义句中切分出来的所指名词与非所指名词的重读程度。实验 2中将不同的名词组合嵌入到主要意思与次要意思的句子框架中 ,请被试判断合成句表达的是主要意思还是次要意思。实验 3对 4名发音人的语料进行了声学分析 ,测量并比较了歧义句中的所指名词和非所指名词的音高、时长和音强。结果表明 ,韵律信息对于指代歧义有较好的解歧效果 ,消解指代歧义的基本手段是在所指名词上设置重音 ,其主要的声学表现是所指名词时长的延长。     

句法歧义句理解加工中的语义关联性效应研究

通过实验探讨了汉语直接宾语(DO)/宾语小句(SC)类暂时句法歧义句理解加工中的语义关联性效应。实验采用自定速动窗技术。实验1发现在汉语暂时句法歧义句理解加工中存在语义关联性效应。实验2发现语义关联性与句法歧义性因素在解歧区产生了显著的交互作用。结果表明,语义关联性因素显著影响对句子的理解加工,并且与句法歧义因素共同作用于句子的理解加工过程。     

汉语同音歧义词歧义消解的过程及其抑制机制

两个实验分别采用词语境或句子语境探讨汉语同音歧义词(homophones)歧义消解的过程。被试为112名大学生。实验通过有计划地比较不同语境偏向条件下有关探测词和无关探测词之间反应时的差异,从而揭示汉语同音歧义词消解过程中,对其适当意义激活以及对其不适当意义抑制的时间进程。两个实验的结果都表明：在同音歧义词加工的早期,语境的作用主要表现为抑制歧义词不适当意义,阻止其激活;随后,语境促进了歧义词适当意义的激活。另外,相对意义频率在同音歧义词歧义消解过程中有其影响。     

汉语歧义词加工中抑制机制的作用过程

两个实验探讨对汉语同形歧义词和同音歧义词不适当意义（与句子语境不一致）抑制的时间进程。被试为128名大学生,实验采用意义适合性判断任务,即要求被试又快又准地判断探测词的意义与刚呈现的句子意义是否相符合,探测词分别在ISI（interstimulus interval）为200和800ms时呈现。实验结果表明：（1）ISI为200ms时对同形歧义词的不适当次要意义的抑制尚未完成;但是对同音歧义词的不适当次要意义的抑制基本完成。（2）ISI为800ms时对同形歧义词的不适当次要意义的抑制基本完成;（3）即使延长加工时间,同形歧义词和同音歧义词的不适当主要意义还是难以被完全抑制。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.