Will the "secular priests" of bioethics work among the sinners?

In this paper I explore briefly the "secular priesthood" metaphor often applied to bioethicists. I next ask: if, despite our discomfort with the metaphor, we were to embrace the best aspects of the priesthood(s)--which I identify as the missionaries' willingness to work among sinners and lepers, at their own peril--would we be able to live up to that standard of bravery? I then draw a parallel with the fears of contagion currently be voiced (by Carl Elliott and others), with regard to bioethicists working in or near coporate settings. I argue that such fears may themselves have a number of deleterious effects, and I suggest several possible positive steps in response to that fear.     

Is the concept of "repression" useful for the understanding chronic PTSD?

Theories concerning the value of avoiding versus attending to trauma-related thoughts provide mixed support for specific coping strategies such as repression. The goal of this study is to examine the usefulness of the concept of repression in understanding chronic Posttraumatic Stress Disorder (PTSD). One hundred and fifty individuals who had been in a motor vehicle accident were included. Participants were classified into four groups (repressors, low anxious, high anxious, and defensively high anxious) based on methodology introduced by Weinberger et al. [J. Abnormal Psychol. 88 (1979) 369]. These four groups were compared on measures of PTSD symptomatology, anxiety, depression, and where appropriate, perceived pain and disability. Results revealed a fairly consistent pattern of group differences such that repressors reported fewer PTSD symptoms, fewer additional anxiety disorders, less depression, and less physical disability due to pain relative to the high anxious and defensively high anxious groups. Regression analyses examining the separate and interactive effects of anxiety and social desirability to predict PTSD symptomatology showed that the majority of the variance was explained by anxiety. In many respects, these data suggest that repression may not be a useful concept for understanding chronic PTSD.     

In search of "master mindreaders": are psychics superior in reading the language of the eyes?

Much of the effort to understand the brain substrate of theory of mind and empathy has involved the study of individuals with deficits in that domain, such as those on the autism spectrum. Studying individuals with presumed superior abilities in picking up social signals may yield important additional information. We predicted that psychic readers may have superior abilities and tested this by contrasting a group of 22 professional psychic readers with matched controls on a measure of theory of mind ("Reading the Mind in the Eyes" test) and a multidimensional measure of empathy [Interpersonal Reactivity Index (IRI)]. Although psychic readers were not superior in reading the language of the eyes, they were shown to have more cognitive empathy, as measured with the "Fantasy" subscale of the IRI. We discuss the merits of research involving "experts" in social cognition and propose other possible groups of "master mindreaders."     

Spanish adaptation of the "Why worry?" questionnaire

This study presents the validation of Spanish version of Why worry? Questionnaire which assesses a variable of process related to the overestimation of the positive and negative consequences of the excessive and uncontrollable worry that is characteristic of Generalized Anxiety Disorder. 833 participants from Tenerife (Canary Island) completed this questionnaire among other psychological measures. The exploratory factor analysis yielded a two-factors structure that explained 41.34% of the total variance; both of them showed adecuate internal consistency (alpha 1 = 0.86 and alpha 2 = 0.85) and test-retest (r 1 = 0.70 and r 2 = 0.75) reliability coefficients. A confirmatory factor analysis confirmed two-factor structure. As expected, concurrent validation uncovered substantial correlation with anxiety and mood disorders. The results support a good discriminate validity. The Spanish version of why worry questionnaire provides a reliable and valid instrument, which we can use in cross-cultural studies on worry as a GAD characteristic.     

Minds at rest? Social cognition as the default mode of cognizing and its putative relationship to the "default system" of the brain

The “default system” of the brain has been described as a set of regions which are ‘activated’ during rest and ‘deactivated’ during cognitively effortful tasks. To investigate the reliability of task-related deactivations, we performed a meta-analysis across 12 fMRI studies. Our results replicate previous findings by implicating medial frontal and parietal brain regions as part of the “default system”.However, the cognitive correlates of these deactivations remain unclear. In light of the importance of social cognitive abilities for human beings and their propensity to engage in such activities, we relate our results to findings from neuroimaging studies of social cognition. This demonstrates a remarkable overlap between the brain regions typically involved in social cognitive processes and the “default system”.We, henceforth, suggest that the physiological ‘baseline’ of the brain is intimately linked to a psychological ‘baseline’: human beings have a predisposition for social cognition as the default mode of cognizing which is implemented in the robust pattern of intrinsic brain activity known as the “default system”.     

Adolf Strümpell and the issue of "traumatic neurosis"

By his introduction of the term "psychisches Trauma", Strümpell exerted an influence on Oppenheims concept of traumatic neurosis. What he termed "Begehrensvorstellungen", too, had an important part to play in the ensuing discussion on the origin of traumatic neuroses. That the two sides in dispute nonetheless appealed to the authority of the internist and neurologist Strümpell in matters of expert opinion, is an indication of his discernment in these problematic open questions.     

Last of the mohicans? James McCosh and psychology "old" and "new"

This paper addresses the history of a rhetorical tradition in psychology that made a distinct division between old and new psychology and denigrated the old. The views of James McCosh, a transitional old psychologist and Princeton's president from 1868 to 1888, are analyzed to evaluate the stereotypical view of old psychology as antiscience and dogmatic. The evidence of James McCosh's writings and his actions while president of Princeton suggest the need for a more nuanced interpretation of the relationship between the old and the new. While McCosh did not share the new psychologists' valuation of experimental psychology, this was because of a disagreement over the correct methods of science, not a rejection of science itself. Therefore, the negative view of old psychology is better understood as a rhetorical strategy on the part of new psychologists who had professional reasons to distance themselves from their old psychology heritage.     

Two meanings of "if"? Individual differences in the interpretation of conditionals

This work investigates the nature of two distinct response patterns in a probabilistic truth table evaluation task, in which people estimate the probability of a conditional on the basis of frequencies of the truth table cases. The conditional-probability pattern reflects an interpretation of conditionals as expressing a conditional probability. The conjunctive pattern suggests that some people treat conditionals as conjunctions, in line with a prediction of the mental-model theory. Experiments 1 and 2 rule out two alternative explanations of the conjunctive pattern. It does not arise from people believing that at least one case matching the conjunction of antecedent and consequent must exist for a conditional to be true, and it does not arise from people adding the converse to the given conditional. Experiment 3 establishes that people's response patterns in the probabilistic truth table task are very consistent across different conditionals, and that the two response patterns generalize to conditionals with negated antecedents and consequents. Individual differences in rating the probability of a conditional were loosely correlated with corresponding response patterns in a classical truth table evaluation task, but there was little association with people's evaluation of deductive inferences from conditionals as premises. A theoretical framework is proposed that integrates elements from the conditional-probability view with the theory of mental models.     

The Return of the Myth of the Mental∗

McDowell's claim that “in mature human beings, embodied coping is permeated with mindedness”,1 1. “What Myth?”, this issue, p. 339. suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non‐mental content that is non‐conceptual, non‐propositional, non‐rational and non‐linguistic.

This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, and so forth, such monitoring is invaluable. But monitoring what we are doing as we are doing it degrades performance to at best competence. On McDowell's view, there is no way to account for such a degradation in performance since the same sort of content would be involved whether we were fully absorbed in or paying attention to what we were doing.

McDowell claims that it is an advantage of his conceptualism that it avoids any foundationalist attempt to build up the objective world on the basis of an indubitable Given or any other ground‐floor experience. And, indeed, if the world is all that is the case and our minds are unproblematically open to it, all experience is on the same footing. But one must distinguish motor intentionality, and the interrelated solicitations our coping body is intertwined with, from conceptual intentionality and the world of propositional structures it opens onto. The existential phenomenologist can then agree with McDowell in rejecting traditional foundationalisms, while yet affirming and describing the ground‐floor role of motor intentionality in providing the support on which all forms of conceptual intentionality are based.     

"Time flies in the presence of angry faces"… depending on the temporal task used!

A number of studies have reported that the perception of an arousing emotional stimulus, such as an angry face, results in temporal overestimations which are probably due to the speeding up of a clock-like system. The aim of the present study was to examine whether this emotional effect can be generalized to all temporal tasks irrespective of the underlying cognitive processes involved in each task. Five different temporal tasks involving the presentation of neutral and angry faces were therefore tested: bisection, generalization, verbal estimation, production and reproduction. Our results showed an overestimation of time for the angry compared to the neutral faces in the temporal bisection, verbal estimation and production tasks but not in the temporal generalization and reproduction tasks. Moreover, the results obtained in the temporal verbal estimation and production tasks suggest that this temporal overestimation of the angry faces was associated with relatively more accurate estimates. The involvement of both arousal and attention mechanisms in the effect of emotional facial expressions on time perception is discussed in the light of the differences in the impact of the same emotional stimulus as a function of the temporal task considered.     

"Who should survive?: one of the choices on our conscience": mental retardation and the history of contemporary bioethics

The film "Who Should Survive?: One of the Choices on Our Conscience" contains a dramatization of the death of an infant with Down syndrome as the result of the parents' decision not to have a congenital intestinal obstruction surgically corrected. The dramatization was based on two similar cases at The Johns Hopkins Hospital and was financed by the Joseph P. Kennedy, Jr., Foundation. When "Who Should Survive?" was exhibited in 1971, the public reaction was generally critical of the parents' decision and the physicians' inaction. Although technological developments in medicine were a necessary condition for the production of this film and its unanticipated reception, they were not a sufficient condition. The proximate cause was a changed understanding of the capabilities of individuals with Down syndrome. Part of the impetus for this change was data showing the adverse effects of institutionalization on normal children.     

The Strength of "Creative Impulse" in the Aftermath of Trauma Discussion of 'I Made a Picture of My Life—a Life from the Picture' by Pirkko Siltala

Abstract

The author presents aspects of the relationship between Freud and Ferenczi, and between the members of Freud's inner circle as it appears in their correspondence, to illustrate the correspondences as well as the non-correspondences and conflicts which arose among them.