陈铎散曲点评(之一、之二)

编者按: 　　陈铎是明代散曲史上一位重要的作者,字大声,号秋碧,生活在明成化、正德年间(约1465-1531年),原籍下邳(今江苏邳县),后迁居金陵,为睢宁伯陈文曾孙,正德年间以世袭为卫指挥.……     

陈铎散曲点评(之十五、之十六、之十七)

(十五)外三章(其一):北中品·朝天子·卜(注一) 睁着眼莽诌(注二),闭着眼瞎诌,那一个知休咎(注三)?流年月令费钻求(注四),就里多虚谬.四课三传(注五),张八李九(注六),一桩桩不应口.百中经枕头(注七),卦盒儿在手,花打算胡将就(注八).     

陈铎散曲点评(之九、之十、之十一)

(九)北中吕&;#183;朝天子&;#183;雕銮匠(注一) 　　木头儿白杨,刀尖儿蘸钢,敢做个雕銮匠.不拘沥粉渗金妆(注二),花巧玲珑样.七宝莲台(注三),八角轮藏(注四),索落着不费讲.剜一尊圣像(注五),刻一个鬼王(注六),善恶簿在咱心上(注七).……     

陈铎散曲点评(之十二、之十三、之十四)

(十二)北双调·折桂令·纸马铺(注一) 众神祗见数还钱(注二),僧道科仪(注三),件件周全(注四)。蜡烛坚实,千张高大,水作新鲜(注五)。拖柜上张张漫展,草拗上捆捆牢缠。但愿门前,擦背挨     

陈铎散曲点评(之六、之七、之八)

(六)北双调&;#183;水仙子&;#183;和尚 　　炉中烧上马牙香,门外悬着白纸榜,堂前列起铜佛像(注一).鼓钹儿一声响(注二),只吃的拄肚撑肠(注三).才拜了梁皇忏(注四),又收拾转五方(注五),没来由日夜穷忙.……     

君子之思(五)

<正>(十五)道生一"道生一,一生二,二生三,三生万物。"(《老子》)"道生一"的"道"与"一",是一对统一的矛盾。就其超形象、超感觉而言,是"无",是"常道"的上帝。就其可名状、可感知而言,是"有",是"道",是"一"。"无",不等于虚无、空无。似无而有,此之为"道生一"。约翰称之为"太初有道,道与神同在,道就是神"。故,"道"是超形象、超感觉的神,"一"是可名状、可感知的那位神。对人类而言,不可名状、不     

信仰之中道(五)

正第八个论题:真主不可能居住在阿尔史之上我们说:不能说真主居住在阿尔史之上。因为,所有居住或稳定在物体上的东西必定是有量的。(1)因为,它要么比它居住其上的那个物体大,要么比它小,要么大小相同,这些都以具有量为前提。因为,假如一个物体可以从这个方向接触他,那么,必定可以从其他各个方向接触他,然     

青草地(选载之五)

约书亚,心中有圣灵 “耶和华对摩西说:‘嫩的儿子约书亚,是心中有圣灵的。’”(民27:18) 摩西晚年的时候,以色列人尚未进入迦南之前,约书亚已经逐渐承担起较重的责任,不是在摩西逝世后,才突然将这重任交付约书亚的,当中有一个过渡阶段。摩西听从耶和华的话。     

欲速则不达(之三)

幸运有时像淘气的精灵。当你翘首以待时,她偏偏姗姗来迟;当你只顾耕耘,无遐追逐时,她却常常不期而至。桂南强,男,家住某中等城市。由于有亲戚在省城工作,他从不把毕业分配的事放在心上。在校学习期间,他奉行“60分万岁,61分浪费”的理论,很少考虑自己是否有真才实学,是否能在毕业分配时拿出必要的资本。可是,由于种种原因,临近毕业了,亲戚还没给他谋到合适的工作。面     

Psychophysiologic correlates of Type A behavior: Comments on Houston (1983) and Holmes (1983)

On the basis of a literature review, B. K. Houston (1983, Journal of Research in Personality, 17, 22–39) concluded that there is a reliable but relatively weak association between Type A (coronary-prone) behavior and heightened physiologic reactivity. D. S. Holmes (1983, Journal of Research in Personality, 17, 40–47) contends that by failing to take into account dependent measures yielding null results, Houston overestimated the consistency with which A/B differences have been obtained. In the present article, we show that it is critical to take into account the method used to assess Type A behavior. Structured Interview assessments show a more consistent association with reactivity than those based on the Jenkins Activity Survey. We then point out that, for certain physiologic measures, null effects do not necessarily reflect an absence of A/B differences in sympathetic-adrenomedullary activity. Other issues that are discussed include the role of situational parameters in eliciting hyperresponsiveness in Type A's, the problem of evaluating the magnitude and importance of A/B effects, and the need for a more theoretical approach to the study of Type A behavior.     

从诗与哲学的古老论争看诗的哲学——《善的脆弱性:古希腊悲剧中的运气与伦理》述评

当代美国著名的古典学和哲学家玛莎·纳斯鲍姆(Nassbaum Martha)女士的成名作<善的脆弱性:古希腊悲剧中的运气与伦理>(以下简称<善的脆弱性>)中译本的问世,将改变我们理解希腊古典文学和哲学的思路.     

Richard (Routley) Sylvan: Writings on Logic and Metaphysics

Richard Sylvan (né Routley) was one of Australasia's most prolific and systematic philosophers. Though known for his innovative work in logic and metaphysics, the astonishing breadth of his philosophical endeavours included almost all reaches of philosophy. Taking the view that very basic assumptions of mainstream philosophy were fundamentally mistaken, he sought radical change across a wide range of theories. However, his view of the centrality of logic and recognition of the possibilities opened up by logical innovation in the fundamental areas of metaphysics resulted in his working primarily in these two, closely connected fields. It is this work in logic and metaphysics that is the main focus of what follows.     

近三十年陈献章哲学思想研究述评

陈献章(1428~1500年),字公甫,广东新会人,居白沙村,故称“白沙先生”。在传统中国哲学史上,对他的学宗“自然”、倡言“自得”、“静养端倪”等哲学思想的认同,确如《四库全书总目提要》所称:“毁誉参半”,但对其开创性、独特性和深刻性的认同却几成公论。王畿曾指出:“愚谓我朝理学,开端还是白沙,至先师而大明。”[1]黄宗羲也说:“有明之学,至白沙始入精微”,“作圣之功,至先生而始明。”[2]刘宗周说:“先生学宗自然,而要归于自得。自得故资深逢源,与鸢鱼同一活泼,而还以握造化之枢机,可谓独开门户,超然不凡。”[3]这都是对陈献章哲学的学…