PERSONAL PARTICIPATION: Michael Polanyi, Eric Voegelin, and the Indispensability of Faith

In this paper I focus on the central role faith plays in the thought of Polanyi and Voegelin. I begin by indicating how both find the modern conception of scientific knowing seriously wanting. What Polanyi terms “objectivism” and Voegelin calls “scientism” is the modern tendency to reduce knowledge to only that which can be scientifically demonstrated. This errant view of knowledge does not occur in a vacuum, though, and both men draw a connection between this and the political pathologies of the twentieth century. I then show the complementary ways in which these two thinkers believe recovery is possible: an epistemological solution encompassed in Polanyi's personal knowledge and an ontological reorientation that is the core of Voegelin's insistence that we must recover an awareness of human participation in transcendent reality.     

Loss: the ultimate philosophical problem

This paper draws on Jan Zwicky’s claim in Lyric Philosophy that loss is the ultimate philosophical problem and Wittgenstein’s attitude to philosophy in his Culture and Value that: ‘philosophy ought really to be written only as a poetic composition’. This paper will enter the difficult territory of loss using poetry and reflections to engage loss as a spiritual challenge and perhaps one of the major forces shaping cultural ways. Death inescapably brings loss into life for those who remain after a death but loss has many other forms and is a persistent experience in living that touches every stage of the life journey. It is a philosophical problem rooted in common human experience from childhood on that has been addressed in a multitude of forms, conceptualizations, rituals, belief systems and religions. As a method, poetry is a way of inquiry that allows one to enter experience and meet the intensity of events, particularly loss. In her essay ‘Entering the Bird Cage: Poetry and Perceptibility’, Jane Hirschfield says that poetry allows us ‘to understand the world beyond the narrow self’ and to do so ‘it is necessary to be available to the unknown’ and loss moves experience into the unknown.     

Euthanasia, assisted suicide, and the philosophical anthropology of Karol Wojtyla.

The lack of consensus in American society regarding the permissibility of assisted suicide and euthanasia is due in large part to a failure to address the nature of the human person involved in the ethical act itself. For Karol Wojtyla, philosopher and Pope, ethical action finds meaning only in an authentic understanding of the person; but it is through acting (actus humanus) alone that the human person reveals himself. Knowing what the person ought to be cannot be divorced from what he ought to do; for Wojtyla, the structure of the ethical "do"--the act itself--comes first. The current paper will focus on four arguments used to justify assisted suicide and euthanasia: (1) the argument from autonomy, (2) the argument from compassion, (3) the argument from the evil of suffering, and (4) the argument from the loss of dignity. It will seek to answer each claim from the perspective of Karol Wojtyla's philosophical anthropology. Much of this will come from his defining work in pure philosophy, The Acting Person (1969). The final part of the paper will suggest some positive solutions to the stalemate over the euthanasia debate, again drawn from Wojtyla's idea of human fufillment through participation with the other, and with the community itself.     

The problem of serial order in behavior: Lashley's legacy

In a prescient paper Karl Lashley (1951) rejected reflex chaining accounts of the sequencing of behavior and argued instead for a more cognitive account in which behavioral sequences are typically controlled with central plans. An important feature of such plans, according to Lashley, is that they are hierarchical. Lashley offered several sources of evidence for the hierarchical organization for behavioral plans, and others afterward provided more evidence for this hypothesis. We briefly review that evidence here and then shift from a focus on the structure of plans (Lashley's point of concentration) to the processes by which plans are formed in real time. Two principles emerge from the studies we review. One is that plans are not formed from scratch for each successive movement sequence but instead are formed by making whatever changes are needed to distinguish the movement sequence to be performed next from the movement sequence that has just been performed. This plan-modification view is supported by two phenomena discovered in our laboratory: the parameter remapping effect, and the handpath priming effect. The other principle we review is that even single movements appear to be controlled with hierarchically organized plans. At the top level are the starting and goal postures. At the lower level are the intermediate states comprising the transition from the starting posture to the goal posture. The latter principle is supported by another phenomenon discovered in our lab, the end-state comfort effect, and by a computational model of motor planning which accounts for a large number of motor phenomena. Interestingly, the computational model hearkens back to a classical method of generating cartoon animations that relies on the production of keyframes first and the production of interframes (intermediate frames) second.     

The role of history of anthropology in the anthropology curriculum

The practitioners who teach anthropology are usually ethnocentric with regard to their own specialization. In the history course, in contrast, there is no right or wrong answer–only the search for context.     

The word order problem in agrammatism : I. Comprehension

The results of a picture-pointing comprehension test show that agrammatic aphasics have difficulty understanding sentences in which the underlying semantic roles are marked by the order of noun phrases around a verbal element. Agrammatic patients performed poorly on reversible constructions involving spatial prepositions (e.g., “The square is above the circle”) and verbs (e.g., “The dancer applauds the clown”). These results have significance for the interpretation of the underlying disturbance in agrammatism—whether the deficit is syntactic or purely phonological.     

The word order problem in agrammatism : II. Production

This study demonstrates that agrammatic aphasics have difficulty describing relations that are signified by the order of noun phrases around verbs or prepositions. The word order deficit is found in a Sentence Order Task, in which written words must be arranged linearly to form a sentence, as well as in oral production. Ordering tendencies reflect factors like animacy or potency, rather than the systematic use of syntactic rules. These results point to a fundamental syntactic disorder in agrammatism.     

现代性的运作机制:反思性唯我主义

反思性唯我主义是现代性的运作机制;现代性的一些基本现象,技术主义、资本主义、自由主义和历史主义只有根据反思性唯我主义才能得到恰当的理解;要克服现代性的困境即普遍的异化现象和虚无主义,首先要克服反思性唯我主义。