JEWISH FOREIGN POLICY: ISRAEL,WORLD JEWRY AND THE DEFENCE OF “JEWISH INTERESTS”

Is there such a thing as a “Jewish foreign policy”? This article argues that Jewish foreign policy does in fact exist. It is not Israeli foreign policy, nor is it an aggregation of American Jewish political power and interests. Jewish foreign policy is not controlled by the Israeli Prime Minister, nor is it led by the myriad of Jewish communal organizations in the United States or elsewhere. It defies the traditional ‘Israel-diaspora’ dichotomy that all too often defines Jewish political discourse. Jewish foreign policy, like other systems of foreign policy, has its own distinctive set of interests and actors. It is a complex, informal, and de-centralized system of ethno-nationalist foreign policy. This article maps out the Jewish foreign policy system. In doing so, the following questions are addressed: Who are the actors involved? What are its interests? What are the challenges and problems facing the system?     

Human factors of transitions in automated driving: A general framework and literature survey

The topic of transitions in automated driving is becoming important now that cars are automated to ever greater extents. This paper proposes a theoretical framework to support and align human factors research on transitions in automated driving. Driving states are defined based on the allocation of primary driving tasks (i.e., lateral control, longitudinal control, and monitoring) between the driver and the automation. A transition in automated driving is defined as the process during which the human-automation system changes from one driving state to another, with transitions of monitoring activity and transitions of control being among the possibilities. Based on ‘Is the transition required?’, ‘Who initiates the transition?’, and ‘Who is in control after the transition?’, we define six types of control transitions between the driver and automation: (1) Optional Driver-Initiated Driver-in-Control, (2) Mandatory Driver-Initiated Driver-in-Control, (3) Optional Driver-Initiated Automation-in-Control, (4) Mandatory Driver-Initiated Automation-in-Control, (5) Automation-Initiated Driver-in-Control, and (6) Automation-Initiated Automation-in-Control. Use cases per transition type are introduced. Finally, we interpret previous experimental studies on transitions using our framework and identify areas for future research. We conclude that our framework of driving states and transitions is an important complement to the levels of automation proposed by transportation agencies, because it describes what the driver and automation are doing, rather than should be doing, at a moment of time.     

The professional approach to engineering ethics: five research questions

This paper argues that research for engineering ethics should routinely involve philosophers, social scientists, and engineers, and should focus for now on certain basic questions such as: Who is an engineer? What is engineering? What do engineers do? How do they make decisions? And how much control do they actually have over what they do?     

Military Psychology: Applicable Research1

Many psychologists and social scientists are unaware of the field of military psychology. Although marginally aware of Division 19: Military Psychology of the American Psychological Association (APA), a number of psychologists have very mistaken ideas about what military psychology includes and the uses thereof (APA Monitor, 1984). The purpose of this special issue is to present some research conducted under the rubric of military psychology. This issue of the Journal of Applied Social Psychology (JASP) may provide some preliminary answers to the frequently asked questions: What is this creature called military psychology? Who does it? What kinds of research are classified as military psychology?What Is Military Psychology?     

Match or Mismatch? Attempting a Feminist Pedagogy for a Course on Biblical Criticisms

This paper reports on a project undertaken as part of a wider group exploration of feminist pedagogy. It reflects on the issues this raised in teaching a course on contemporary biblical criticisms, an area of biblical studies where questions of power and ideology are frequently asked of texts. The project therefore asked the question whether there was a match or mismatch between the teaching process and the content of the course. Of particular concern was the understanding of the role of the teacher, the lecturer's ‘what am I doing in this class?’ question. The move to open up the student space led to the matter of boundaries. Who decides upon and regulates the limits of what can be discussed? What allows trust in a class and how does one deal with feelings and emotions? This paper engages the class members on all these issues, drawing on their comments gained from the questionnaire that was part of the project design.     

Nineteenth-Century Foundations of Creativity Research

Although many refer to the 1950s as the beginning of modern investigations into creativity, foundational work was done during the 19th century. This article focuses on that work. The 19th-century creativity literature addressed five basic questions: (a) How is creativity defined? (b) Who has creativity? (c) What are the characteristics of creative people? (d) Who should benefit from creativity? and (e) Can creativity be increased through conscious effort? Authors reviewed in this article wrote from a generalist, often philosophical perspective with little experimental basis for their conclusions. Given that we continue to address these same issues today, one wonders whether these are the enduring questions of the field or if we have not progressed as far as we had hoped.     

Theology and Religious Studies in the University: ‘Some Ambiguities ’ Revisited

What is the relationship between religious studies and theology? Do both have a place within the university? This paper will argue that no clear distinction can be drawn between religious studies and theology on the level of the methods they employ. Each is multidisciplinary and each is able to address questions of religious truth. They can be distinguished only by asking ‘What is the question which each is attempting to answer? ’ Religious studies addresses the question of the meaning and truth of any religion. Theology is interested in the question of the meaning and truth of one particular faith. By adopting the language of one particular faith, the theologian is able to explore particular religious questions in some depth.     

The Inner Game of Sport: is Everything in the Brain?

The article deals with the following: (1) Three brain imaging studies on athletes are evaluated. What do these neuroscientific studies tell us about the brain and mind of the athlete? (2) Empirical investigations will need a neuro-theory of mind if they are to make the leap from neural activity to the mental. The article looks at such a theory, Gerald Edelman's ‘Neural Darwinism’. What are the implications of such a theory for sport science and philosophy of sport? (3) The article appreciates some of the neurosciences applications, but questions the hope of giving a complete theory of mind.     

Reduction and the Question of Beginnings in Husserl,Fink and Patočka

The article is an attempt to define reduction as the beginning of philosophy. The author considers such questions as: What motivates a phenomenologist to do reduction? Can one speak of philosophy before reduction? What is the essence of reduction? To answer these questions the author refers to Husserl, Fink and, Pato?ka, and tries to show that reduction is to be understood as an unmotivated expression of philosopher’s will to overcome evidence inherent to natural attitude. The author argues that reduction enables one a problematization of the world as such. Finally, reduction is defined as an attempt to take doing philosophy seriously.     

Teaching children with autism to mand for social information

We replicated Shillingsburg et al. (2018) by teaching children with autism to mand for social information while analyzing the variables influencing the emission of mands. We presented questions about a social partner that were known and observable (e.g., “What is Robin doing?”), known but unobservable (i.e., questions for which an intraverbal response had previously been taught, such as, “Where does Robin work?”), or unknown (e.g., “What is Robin's favorite food?”). Correct answers were reinforced across all conditions. During treatment, we prompted children to mand for information from the social partner following only unknown questions. All children acquired mands for social information and answered previously unknown questions correctly after manding for social information and 3 of 4 participants emitted mands to novel social partners, including a peer with autism.     

Researching the Use of Psychoanalysis in Narrative Inquiries

Human lives are inherently storied. It is the story or narrative of life which allows for arriving at “meanings”, “feel”, “sense” of our and others’ lives. The present article is abstracted from a psychoanalytically informed, qualitative research work endeavouring to explore and understand identity dynamics in the lives of young men and women. It is an attempt to provide insights into the psychoanalytic methodology of studying lives. It tries to respond to the methodology-related concerns like: How does the researcher understand the participant’s communication? What is the role of theory in research? Does the participant speak in a singular voice? Is it possible to map through the participant’s biography, a cultural biography as well? These concerns are addressed through a life story of an Indian young man interviewed as a part of a research project and interweaving it with available models of interpretations. In doing so, the author has retained and reflected a self-reflexive consciousness. The article, rather than engaging in theoretical debates, presents a researcher’s meaning-making journey of reaching questions and finding answers. It also provides an overview of the utility of psychoanalysis for qualitative research.     

Children's judgments about their own self‐knowledge: The role of disclosure to other

Previous research has suggested that children of 5/6 years fail to understand that they are the authority on their own self‐knowledge. That is, when asked questions like, ‘Who knows best when you are feeling tired?’, they tend to cite their mother rather than themselves. Here we report a study that, rather than asking about generalities (‘Who knows best what you are thinking?’), presented 5‐, 7‐ 9‐ and 11‐year‐children with hypothetical vignettes about specific circumstances in which they were described as either disclosing or not disclosing a specified state to their mother. Children were subsequently asked to judge who would best know the state. Over all age groups children were significantly more likely to identify themselves as authorities on their own self‐knowledge when states had not been disclosed to mother than when they had. However, in the case of disclosed states, young children (though not older ones) asserted that, ‘mum knows best’. These findings are interpreted as suggesting not that young children entirely fail to understand first person authority, but instead that they make the relatively sophisticated assumption that mothers' interpretive competence is greater than their own.     

Yesterday,today and tomorrow

1260 American subjects were timed as they responded to one of the three questions (‘What day of the week is today?’ (Tod question), ‘What day of the week was yesterday?’ (Y question), and ‘What day of the week will tomorrow be?’ (Tom question)) at one of three times of the day (early morning, mid-day and the late evening). Response times as a function of the day on which the question was posed defined an inverted U-curve for all questions in all three conditions. The Tod question always triggered the fastest responses. In the morning, responses to the Y question were faster than responses to the Tom questions, whereas in the evening the converse was the case. At mid-day responses to the Y question were faster than responses to the Tom question at the beginning of the week and slower than those at its end. The patterns of introspection associated with the responses also defined reversed U-functions. The results are interpreted in the framework of a multi-channel spreading activation model.     

Integrity and Honesty Testing: What Do We Know? How Do We Use It?

This selective review of integrity and honesty testing addresses two primary questions: ‘What do we know about honesty testing?’ and ‘How do we use what we know?’ Up-to-date information about test reliability, validity, and construct definition from recent reviews of the research literature in the USA is presented and interpreted. Relationships to other selection devices and personality measures are discussed, as well as how integrity tests fit into a multiple assessment selection system.     

Towards a Theological Metaphysics of Death

Death is an inescapable event. It defines our existence as mortal. It is both a marker of our finitude and a portal to a deeper mystery: what awaits us in, through, and beyond this moment of ending? In thinking about death in the context of a theological dialogue, I identify two key questions: the phenomenological ‘What is death?’ and the philosophical ‘What is the meaning of death?’ as the beginning points of reflection. In general, it is the function of religion to provide some sort of answer to these questions, to give death both coherent definition and adequate understanding. The primary religious response is to articulate appropriate beliefs. But in their intellectual formation and construction, beliefs draw on metaphysics—the structures of logic, language, conceptuality and general worldview presuppositions by which we render all things intelligible and communicable. In this article I shall undertake an exploration of Christian viewpoints on death, which will require noting antecedents and corollaries in Judaism, then discuss possible metaphysical readings of death, that is, philosophical understandings of death that lie within and under, as it were, the otherwise stated religious beliefs about death. The aim of this article is not to present a fully developed ‘theological metaphysics of death’ as such; rather, in the context of an inter-religious dialogical engagement, to raise issues and perspectives from a Christian point of view that might contribute to a wider, more encompassing, theistically oriented understanding of death.     

A new Buddhist sect?: The Dhammakāya temple and the politics of religious difference

In this article I explore the politics of the Dhammakāya temple controversy that captivated the Thai public in 1998 and 1999. By looking at the claim that the Dhammakāya temple constitutes a new nikāi, I examine a debate over tradition and innovation, a debate that has implications for modern constructions of sectarianism and of authentic Buddhism within the Thai sangha. I address the following questions: What kinds of innovations in doctrine and practice are acceptable? What constitutes a new nikāi in late modern Thailand? Who decides what is and is not consistent with orthodox Buddhism?     

Putting off tomorrow to do what you want today: planning for retirement

In this article we note that in the coming years, a larger number of people will be experiencing retirement for a longer period of time than ever before and that despite this fact, many will find themselves unprepared for this stage of their lives. We review the literature on retirement preparation, structuring our review around the key questions that need to be addressed when planning for retirement: (a) What will I do? (b) How will I afford it? (c) Where will I live? and (d) Who will I share it with? We make a number of suggestions for research and practice. We conclude that although psychology has begun to play a role in understanding and addressing retirement preparation, there are considerable opportunities for psychologists to engage with this issue in their research and applied work.     

Placing Community Psychology in the Context of the Social, Health and Educational Sciences: Directions for Interdisciplinary Research and Action

Building on Maton, Perkins and Saegert’s framework on inter-disciplinary work related to community psychology, this article addresses two questions about community psychology in the context of the social, health and educational sciences: (1) What can community psychology learn from other disciplines? and (2) What can community psychology uniquely contribute to other disciplines?