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1.
《The Journal of social psychology》2012,152(2):249-263
Abstract The authors investigated (a) whether victim blaming is a general variable in a person's make-up or (b) whether the extent of blaming depends on the kind of victim considered. The authors evaluated scales for blaming (a) victims in general, (b) society in general, (c) a specific kind of victim (i.e., AIDS), and (d) the society in which AIDS victims live. The general and specific scales had favorable psychometric properties, including reliability. General and specific victim blaming were significantly and positively correlated, whereas victim blaming and society blaming were not significantly correlated. Multiple regression analyses provided evidence of construct validity for the scales. All blaming variables were significantly related in the hypothesized directions to social distance, social responsibility, and discrimination (regarding persons with AIDS). The general and specific scales made significant and unique contributions. Implications for attribution theory and research are specified. 相似文献
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Balogh Deborah Ware Kite Mary E. Pickel Kerri L. Canel Deniz Schroeder James 《Sex roles》2003,48(7-8):337-348
We examined whether the timing of the report and the victim's apparent motive for reporting influences women's and men's perceptions of sexual harassment. Undergraduates (153 women, 149 men) listened to 1 of 6 versions of audiotaped testimony of the victim and defendant. The report was filed either immediately or 18 months later, and motive either was presented as altruistic, retaliatory, or was not specified. Participants chose a verdict, rated the defendant's guilt, and rated the defendant and victim on several dimensions. Higher guilt ratings, more positive evaluations of the victim, and more negative evaluations of the defendant were associated with immediate reporting and an altruistic motive, although women weighed these factors more heavily than did men. 相似文献
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Paul Duckett Marguerite Schinkel 《Journal of community & applied social psychology》2008,18(5):518-526
In this short paper, we consider the partnership between psychology and the criminal justice system in Western societies and critically reflect on the notion of criminal justice as expressed in such a system. Focusing on how the criminal justice system operates in the UK, and in particular in Scotland, we consider the way the system criminalizes those who previously have been socially and economically disadvantaged. We ask whether community psychology has become negligent in the attention it brings to such a pernicious form of victim blaming and as such has shown insufficient critical engagement with systems that create social harm, and whether it is paying enough attention to the impact of a criminal justice system that is contributing to the creation of a more punitive, fractured and unjust society. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
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Carolyn E. Adams-Price William T. Dalton III Roxana Sumrall 《Journal of Adult Development》2004,11(4):289-295
It has been long known that people blame victims for the bad things that happen to them, and that people blame victims more when the victims experience severe difficulties than when they experience minor difficulties, even if the victims were not particularly irresponsible. Little previous research has examined victim blaming in middle-age and older adults. One hundred and forty-five adults in 3 age groups (18–34, 35–59, and 60–84) read 4 scenarios (2 accidents, 1 crime, and 1 fire) imbedded in other scenarios. The scenarios were varied so that the victim is either very irresponsible or not very irresponsible, and the outcome is mild or severe. The oldest group of participants blamed the victims more than the other groups. However, in contrast to the typical severity effect, the oldest group blamed the very irresponsible victim more when the outcome was mild than they did when the outcome was severe. 相似文献
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Idhamsyah Eka Putra Muhammad Abdan Shadiqi 《Journal of community & applied social psychology》2023,33(2):483-500
In February 2021, the Myanmar military carried out a coup d'etat, which was then followed by a wave of civil protests. The present study aims to understand the support among people from Southeast Asia (specifically Indonesia) for the people of Myanmar who are fighting against a military coup. The data were collected from Muslim participants (N = 209) and non-Muslim participants (N = 192) in Indonesia. The findings indicate that the perceived country's internal problems, support for human rights in Myanmar, and the perceived country's important position in Southeast Asia are among the strongest predictors of the intention to support collective movements in other countries. Considerably, lack of empathy and how the victim/disadvantaged groups are perceived, like whether they have a negative rapport in treating other groups, also play a key role in the endorsement of solidarity. It is suggested that the dynamic relationships between these factors need to be considered to find ways to foster humanitarian solidarity. Please refer to the Supplementary Material section to find this article's Community and Social Impact Statement . 相似文献
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《Journal of couple & relationship therapy》2013,12(3):37-56
Abstract While percentages of extramarital sex (EMS) vary from study to study, it can be estimated that 50-60% of married men and 45-55% of married women engage in extramarital sex at some time or another during their marriage and almost half come to therapy because of it. EMS appears in several different forms, only some of which are sexual in nature. Recently, couples are coming to therapy with a new type of affair: the Cyber-Affair. According to the President of the American Academy of Matrimonial Lawyers, this type of Internet infidelity has been greatly underestimated due to the Internet's current popularity as a technological advancement. In addition, healthcare professionals are often unfamiliar with the dynamics associated with the relatively new concept of cyber-affairs and the electronic process of “virtual cheating” and thus often do not consider the behavior as infidelity. It is the purpose of this paper to explore this new phenomenon, the cyber-affair and to investigate how the ability to form romantic and sexual relationships over the Internet can sometimes lead to marital separation and divorce. In addition, the paper examines the factors involved in Internet infidelity, the unique problems associated with this type of affair, along with a discussion of the therapeutic considerations. 相似文献
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G.E. Kawika Allen Kenneth T. Wang Hannah Stokes 《Mental health, religion & culture》2015,18(4):246-258
This study examined the relationships and interactions between legalism, scrupulosity, family perfectionism, guilt, and shame among 421 Latter-Day Saints (LDS or Mormons). The results showed that scrupulosity fully mediated the links between legalism and guilt, as well as legalism and shame. A moderated-mediation effect was found, in which family discrepancy (maladaptive perfectionism) intensified the scrupulosity–shame association in the mediation model of legalism and shame by scrupulosity. Family discrepancy was not a significant moderator for the mediation model of legalism and guilt by scrupulosity. Additional results are provided and implications of these findings are outlined. 相似文献
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Tammy S. Garland Christina Policastro Tara N. Richards Karen S. Miller 《Journal of aggression, maltreatment & trauma》2017,26(1):69-87
Numerous studies have examined adolescent attitudes toward bullying, but limited research has explored college students’ attitudes toward victims of bullying. Using data collected from three southern universities (n = 1,135), the current research investigates demographic, experiential, and behavioral factors that are likely to influence whether university students attribute blame to bullying victims. Findings indicate that most university students report prosocial attitudes toward bullying. Victim blaming and minimizing attitudes were most common among males, heterosexuals, and those with a history of prior bullying perpetration during junior high or high school. Individuals reporting a higher frequency of drug use were significantly more likely to support victim blaming attitudes, and those who engaged in more frequent alcohol use were significantly more likely to minimize bullying. 相似文献
9.
Patrizia Milesi Philipp Süssenbach Gerd Bohner Jesús L. Megías 《European journal of social psychology》2020,50(1):111-123
Moral Foundations Theory proposes five intuition-based moral concerns: Care and Fairness (“individualizing foundations”) as well as Loyalty, Authority, and Sanctity (“binding foundations”). In studies carried out in Italy, Spain, and Germany, the authors examined how these concerns are associated with the acceptance of modern myths about sexual aggression (AMMSA), and how both jointly predict rape victim blaming. Overall, victim blaming was positively predicted by Authority and Sanctity, and negatively predicted by Care and Fairness. Although victim blaming was best predicted by AMMSA, moral concerns also contributed to its prediction, partly independently, partly mediated through AMMSA, and in the case of Sanctity in interaction with AMMSA. Discussion highlights how integrating moral foundations in the investigation of victim blaming and AMMSA across different cultural contexts may deepen our understanding of why, in each cultural context, victim blaming and related beliefs are resistant to change. 相似文献
10.
While there has been a growing body of research on clergy infidelity behavior (Blackmon, 1984; Muck, 1988; Thoburn & Balswick, 1999), factors predicting infidelity (Blackmon, 1984; Steinke, 1989; Thoburn & Balswick, 1994) and attitudes related to clergy infidelity (Steinke, 1989; Thoburn & Balswick, 1999), little research has been done identifying the nature of clergy sexual misconduct relationships. Research with a multi-denominational group of male Protestant ministers examined a) whether clergy affairs are of short or long duration, b) the kinds of persons that clergy have affairs with i.e. counselees, church members, church staff, friends, strangers or prostitutes, c) whether there was an emotional quality to the affair, and d) the potential impact that marital dissatisfaction might have on the clergy affair. 相似文献
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The relationship of sex, gender role attitudes, and sexual orientation to blame attributed to rape victims by 168 male and 220 female undergraduates was examined. Participants responded to a scenario that depicted the rape of a heterosexual male or female, a gay male, or a lesbian and completed the Case Reaction Questionnaire, the Attitudes Toward Women Scale—Short Form, the Attitudes Toward Lesbians and Gay Men Scale—Short Form, and the Male Role Norm Scale. Men assigned more blame to victims than did women, and they assigned greater blame to male than to female victims. Traditional gender role attitudes were positively related to victim blame and to more negative attitudes toward gay men and lesbians, which in turn, was related to more blame being assigned to homosexual victims. 相似文献
12.
Nicolay Gausel Colin Wayne Leach Agostino Mazziotta Friederike Feuchte 《European journal of social psychology》2018,48(1):O62-O72
In conflicts with reciprocal violence, individuals belong to a group that has been both perpetrator and victim. In a field experiment in Liberia, West Africa, we led participants (N = 146) to focus on their group as either perpetrator or victim in order to investigate its effect on orientation towards inter‐group reconciliation or revenge. Compared to a perpetrator focus, a victim focus led to slightly more revenge orientation and moderately less reconciliation orientation. The effect of the focus manipulation on revenge orientation was fully mediated, and reconciliation orientation partly mediated, by viewing the in‐group's social‐image as at risk. Independent of perpetrator or victim focus, shame (but not guilt) was a distinct explanation of moderately more reconciliation orientation. This is consistent with a growing body of work demonstrating the pro‐social potential of shame. Taken together, results suggest how groups in reciprocal conflict might be encouraged towards reconciliation and away from revenge by feeling shame for their wrongdoing and viewing their social‐image as less at risk. As victims and perpetrators are widely thought to have different orientations to inter‐group reconciliation and revenge, we suggest that work on reciprocal conflicts should account for the fact that people can belong to a group that has been both perpetrator and victim. 相似文献
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Victoria Clarke Virginia Braun Kate Wooles 《Journal of community & applied social psychology》2015,25(2):153-166
This study explores conceptualisations of same‐ versus different‐sex infidelity in the context of a heterosexual marriage using story completion. A convenience sample of 57 female and male participants completed one of four versions of a story stem featuring a husband who is either emotionally or sexually unfaithful with a woman or a man. A social constructionist thematic analysis found that same‐sex infidelity was conceptualised as the ‘worst case scenario’ and was underpinned by a heteronormative framing of repressed homosexuality. By contrast, heterosexual infidelity was understood in terms of relational deficits and the wife assuming responsibility for these. Overall, the analysis shows that in making sense of same‐sex and heterosexual infidelity, the participants drew on familiar discourses of sexuality and gender, suggesting that despite social psychological theorising related to sexual fluidity, essentialist ideas remain firmly in place. Methodologically, the study demonstrates the usefulness of a rarely used tool—the story completion task—for accessing socio‐cultural discourses and dominant meanings surrounding a particular topic. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
15.
Mitch Brown;Samuel E. Snowden;Seth M. Bridges; 《Personal Relationships》2024,31(2):538-555
Heterosexual men report less distress at infidelity from female interlopers than male interlopers. In addition to presenting no risk of cuckoldry, men could also perceive these women as additional sexual opportunities if they assume mutual interest from the female interloper. The current study considered this possibility by experimentally manipulating the sex role assumption of a female interloper (either masculine or feminine presentation) for expected sexual interest in men. Heterosexual men reacted to infidelity from hypothetical long-term romantic partners in two experiments. The extrapair mate was another man, a feminine woman, or a masculine-presenting woman. Although infidelity elicited an overall negative reaction, men reported less distress when the extradyadic partner was female. The feminine woman was additionally regarded as affording the most sexual opportunity. Effects were particularly amplified when this information included images of the extradyadic partner. Studies provide evidence for complementary hypotheses based on intrasexual conflict and intersexual opportunities. 相似文献
16.
Previous research has shown that there is higher tolerance of violence against women in cultures with salient gender-specific honor norms, especially when the violence occurs in intimate relationships and in response to threat to male honor. The present cross-cultural study (N = 398) extended these findings to sexual aggression (i.e., marital rape) by comparing participants from a culture that emphasizes honor (Turkey) and participants from cultures without strong honor traditions (Germany and Britain). Turkish participants blamed the victim and exonerated the perpetrator more than did German and British participants. In all cultural groups, participants blamed the victim and exonerated the perpetrator more when the husband's reputation was threatened than in the absence of such threat, and in all cultural groups, men blamed the victim and exonerated the perpetrator more than women. Yet, the effect of masculine reputation threat and this pattern of gender differences were somewhat more pronounced among Turkish than German or British participants. Results exploring the predictive role of honor norms at the individual level beyond rape myth acceptance and traditional gender role attitudes revealed that honor norms were the primary predictor of rape perceptions and blame attributions in Turkey (an honor culture), but not in Germany and Britain (dignity cultures) where rape myth acceptance was the strongest predictor. These results provide insights into the cultural factors influencing marital rape judgments in ways that may undermine victim's well-being and fair handling of rape cases, and highlight the domains most urgently in need of potential intervention. 相似文献
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Anja Zimmermann Dominic Abrams Bertjan Doosje Antony S. R. Manstead 《European journal of social psychology》2011,41(7):825-839
In six studies (N = 1045) conducted in three European countries, we demonstrate distinctions between causal responsibility, group‐based guilt, and moral responsibility. We propose that causal responsibility is an antecedent of group‐based guilt linking the ingroup to previous transgressions against the victim group. In contrast, moral responsibility is a consequence of group‐based guilt and is conceptualized as a sociomoral norm to respond to the consequences of the ingroup's transgressions and the current needs of the victim group. As such, moral responsibility can be stimulated by group‐based guilt and directly predicts individual action intentions. Studies 1 and 2 focus on the conceptual distinctions among the three constructs. Study 3 tests the indirect effect of causal responsibility on moral responsibility via group‐based guilt. The remaining studies explore the mediating role of moral responsibility in associations between group‐based guilt and compensatory action tendencies, that is, financial compensation (study 4), approach and avoidance tendencies (study 5) and public apology (study 6). Together these studies show that causal and moral responsibility are psychologically distinct concepts from group‐based guilt and that moral responsibility plays an important role in shaping the effects of group‐based guilt on behavioral intentions. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
19.
Joseph F. Landolfi Glenn Geher Alice Andrews 《Current psychology (New Brunswick, N.J.)》2007,26(1):46-59
Past research has found that males are more distressed by imagined scenarios of sexual infidelity compared with females, while
females are more distressed by imagined scenarios of emotional infidelity. Expanding on the methodology originally employed
by Buss et al. (Psychological Science, 3, 251–255, 1992), we examined sex differences in reactions to imagined infidelity
by addressing the effects of visual images of potential interlopers. Additionally, this research measured affective responses
in a continuous format by examining psychological discomfort. Participants in high-visual imagery and control conditions imagined
infidelity (both emotional and sexual) and then reported levels of discomfort. Further, two indices of autonomic nervous system
responding were assessed (skin conductance and pulse rate). Ninety-three (53 females, 40 males) college students participated.
Visual stimuli produced greater psychological distress than thought-produced stimuli for all participants, especially males.
Sex differences in reactions to infidelity consistent with past research were obtained for the categorical and continuous
psychological indices. Implications for research in this area are discussed.
相似文献
Glenn GeherEmail: |
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