Where Have All the Critics Gone? Moral Psychology and the Question of Selective Resistance to War: From Vietnam, to an Israeli Vietnam, to the Intifada

War has been particularly a world apart for the vast majority of psychological studies on morality which for the most part were conducted in university settings among first-year psychology students. Combatant soldiers, their moral dilemmas, and their critical narrative of criticism and position of moral resistance are missing from the formative stages of our psychological theories. This paper discusses Kohlberg's pioneering and only attempt to understand moral criticism in the battlefield. In what follows it will be argued that from Kohlberg's perspective, Bernhard's case is analyzed as a case of moral separateness and thus provides limited view on the narrative of moral resistance. It will be further argued that the narrative of moral resistance, particularly as involving a detachment from one's own community, might as well be seen as a narrative of moral connectedness. This thesis will further be supported with the analysis of a narrative of moral criticism of an Israeli combatant during the Intifada.     

Listening to the Language,Listening to the Words and Listening to the Spaces between the Words: Rhetoric and Pragmatics in the Performance of Christian–Muslim Relations

The article argues for the need to look beyond the texts used within the context of interreligious dialogue, and to focus just as much on the context and the way in which the texts are expected to be heard. It focuses specifically on Christian–Muslim dialogue at an event in Iran where the author was present. By looking at the use of rhetoric and pragmatics within his own contribution to this event, he raises questions about the way in which those contributing to dialogue communicate with the many different audiences involved, and the way in which their messages are received by those audiences. By focussing on this one event, the aim is to show what might be achieved through this kind of analysis and to call for more work to be done in this kind of way.     

Healing the Wound: Rossi on Kantian Critique,Community, and the Remedies to the “Dear Self”

Philosophia - The main purpose of these introductory remarks is to give the reader a sense of Philip Rossi’s philosophical project and its importance (§§1-2). I will then advance an...     

Passion, Pain, and Purpose: One Man’s Response to the Passion of the Lord

The purpose of this article is to review and comment on the book The Passion of the Lord: African American Reflections. Edited by James A. Noel and Matthew V. Johnson, and published by Facets (an imprint of Fortress Press: Minneapolis), the book explores the unique perspective of African American thought in relation to the story of the Passion of Christ, and the cultural aesthetics which allow Christ’s suffering on the cross to become a powerful agent of spiritual strength, hope, love, and faith. This article records one African American man’s deep personal engagement of, and resonance to, the material as he validates, affirms the important insights of the seven theologians presented. Through personal observation and experience, poetry and relevant cultural idioms, the author honors work which, ultimately, contributes to a vitally important self-understanding of who African Americans are now, where they are now, and how they have come to be the people they are now in America.

Bringing the behavioral sciences to the law: Tell it to the judge or talk to your legislator?

The empirical data generated by behavioral scientists is frequently targeted for presentation in courts in order to influence decision making. However, legislative bodies, rather than the courts, may be the most appropriate forum to consider such evidence. This article discusses the comparative reception of social science evidence in judicial versus legislative arenas.     

Embodied Knowing, Embodied Theology: What Happened to the Body?

As part of a larger project on human bodies and theological knowledge, this paper is a preliminary investigation into how biology and physicality shape human knowing. It asks whether, in the frequent use of the phrase embodied knowing or embodied theology, religion scholars have paid sufficient attention to actual bodies. It argues that there has been a lapse of attention to physical dimensions of bodies in the unreflective employment of such phrases, ironically among practical and pastoral theologians who have strong interest in understanding how theology operates on the ground. The paper traces evolving interest in embodiment across several disciplines, including theology, before exploring what might be learned from recent research on evolution, biology, and bodies in anthropology and the biological sciences.     

On blowing trumpets to the tulips: to prove or not to prove the null hypothesis--comment on Bösch, Steinkamp, and Boller (2006)

The H. B?sch, F. Steinkamp, and E. Boller meta-analysis reaches mixed and cautious conclusions about the possibility of psychokinesis. The authors argue that, for both methodological and philosophical reasons, it is nearly impossible to draw any conclusions from this body of research. The authors do not agree that any significant effect at all, no matter how small, is fundamentally important (B?sch et al., 2006, p. 517), and they suggest that psychokinesis researchers focus either on producing larger effects or on specifying the conditions under which they would be willing to accept the null hypothesis.     

A Testimony to Muzil: Hervé Guibert, Foucault, and the Medical Gaze

Testimony to Muzil: Hervé Guibert, Michel Foucault, and the Medical Gaze examines the fictional/autobiographical AIDS writings of the French writer Hervé Guibert. Locating Guibert's writings alongside the work of his friend Michel Foucault, the article explores how they echo Foucault's evolving notions of the medical gaze. The article also explores how Guilbert's narrators and Guibert himself (as writer) resist and challenge the medical gaze; a gaze which particularly in the era of AIDS has subjected, objectified, and even sometimes punished the body of the gay man. It is argued that these resistances to the gaze offer a literary extension to Foucault's later work on power and resistance strategies.     

Theodicy: The Solution to the Problem of Evil,or Part of the Problem?

Theodicy, the enterprise of searching for greater goods that might plausibly justify God’s permission of evil, is often criticized on the grounds that the project has systematically failed to unearth any such goods. But theodicists also face a deeper challenge, one that places under question the very attempt to look for any morally sufficient reasons God might have for creating a world littered with evil. This ‘anti-theodical’ view argues that theists (and non-theists) ought to reject, primarily for moral reasons, the project of ‘justifying the ways of God to men’. Unfortunately, this view has not received the serious attention it deserves, particularly in analytic philosophy of religion. Taking my cues from such anti-theodicists as Kenneth Surin, D.Z. Phillips and Dostoyevsky’s Ivan Karamazov, I defend several reasons for holding that the way of thinking about God and evil enshrined in theodical discourse can only add to the world’s evils, not remove or illuminate them.

Kantian Forgiveness: Fallibility,Guilt and the need to become a Better Person: Reply to Blöser

Philosophia - In ‘Human Fallibility and the Need for Forgiveness’, Claudia Blöser (Philosophia 47:1-19, 2019) has proposed a Kantian account of our reasons to forgive that situates...     

‘To return,to eat,to tell the story ’: Primo Levi's lessons on living and dying in the aftermath of trauma

This article invites Primo Levi, the internationally esteemed citizen of Turin, Italy and survivor of the Auschwitz to instruct post 9/11 psychoanalysis in five lessons on living and dying in the aftermath of severe trauma. Relying on excerpts from Levi's writings, the author invites Levi to speak to the reader words of warning concerning contemporary psychoanalysis' benign omnipotence in embracing overly simplistic theories of cure, resiliency and psychic repatriation of the human spirit in the aftermath of severe trauma.     

Excuses,justifications, and the just war tradition: are there good reasons to kill the Naked Soldier?

In war there is a phenomenon known as the Naked Soldier problem (NS). A combatant discovers a vulnerable enemy combatant who is unable to defend himself and usually unaware of the combatant’s presence. This enemy combatant is not presently engaged in fighting and not threatening the lives of others. While killing the NS is legally permissible, the question I address in this essay is whether or not there can be a moral justification for doing so. I think such a moral justification is lacking, and there are only excuses for killing the NS. In this essay, I distinguish between a justification and an excuse and then I examine four traditional reasons given for the acceptability of killing in war to see if any of them are (a) justifications for killing in war in general and (b) justifications for killing the Naked Soldier, specifically.     

Fallacies, Blunders, and Dialogue Shifts: Walton‘s Contributions to the Fallacy Debate

The paper examines Waltons concept of fallacy as it develops throughthree stages of his work: from the early series of papers co-authored withJohn Woods; through a second phase of involvement with thepragma-dialectical perspective; and on to the final phase in which heoffers a distinct pragmatic theory that reaches beyond the perceived limitsof the pragma-dialectical account while still exhibiting a debt to thatperspective and the early investigations with Woods. It is observed how Waltons model of fallacy is established in distinction to its competitors,and its various problems and successes are discussed.     

From Persecution to Depression: A Case of Chronic Depression—Associating the Rorschach,the TAT,and Winnicott

In this article, I discuss a case study of a patient with depression, paranoid ideation, and other psychiatric difficulties who presented in a state of acute crisis. I review the Swiss Lausanne model of Rorschach and Thematic Apperception Test (TAT) interpretation, focusing on a psychoanalytic understanding of special contents and verbalizations. I then present a review of Comprehensive System (Exner, 2003) Structural Summary variables based on a modified Rorschach administration, while qualifying the meanings of these variables in light of the modified procedure. I conclude with a review of Winnicott's (1969) ideas on the paranoid potential, tie it to the main points of the case, and offer a 5-year follow-up of the patient's treatment. The case offers an approach to personality assessment that is informed by an international theory built on psychology and philosophy, and offers support for the use of an alternative theory-based, psychoanalytic method of data analysis.     

“Sport,Habermas, and the Moral Sphere: A Response to Lopez Frias”

I argue that several recent criticisms Lopez Frias has made against my conventionalist version of broad internalism fail to hit their mark. I further argue that the author's use of Habermas's account of discourse ethics to make his criticisms also misfires because Habermas expressly warned against using his account to resolve normative conflicts that arise from the often conflicting ways different communities order their ethical lives, to include their athletic lives. My main aim in responding to Lopez Frias was to bring critical attention to the normative difficulties that result when we cannot agree on how sport should be done because we cannot agree on what is/are the purpose(s) of sport.