Despair and the determinate negation of Brandom’s Hegel

In this paper, I contend that Brandom’s interpretive oversights leave his inferentialist program vulnerable to Hegelian critique. My target is Brandom’s notion of “conceptual realism,” or the thesis that the structure of mind-independent reality mimics the structure of thought. I show, first, that the conceptual realism at the heart of Brandom’s empiricism finds root in his interpretation of Hegel. I then argue that conceptual realism is incompatible with Hegel’s thought, since the Jena Phenomenology, understood as a “way of despair,” includes a critique of the philosophical framework upon which conceptual realism relies. Finally, I offer the Hegelian critique of Brandom that results from these textual infidelities.     

Between Integrity and Despair: Toward Construct Validation of Erikson’s Eighth Stage

A new measure of Erikson’s final psychosocial stage, Integrity versus Despair, is presented and validated across two studies. In the first, 97 adults (68 women and 31 men) aged 65 and older responded to this measure: the Self-Examination Interview (SEI). Responses on the SEI were treated both categorically and dimensionally (continuous scores) with respect to four integrity statuses: Integrated, Nonexploring, Pseudointegrated, and Despairing. In Study One, categorical and dimensional Integrity statuses were examined in relation to five convergent measures: the Integrity subscale of the Modified Eriksonian Psychosocial Inventory, Openness to Experience, the Competence subscale of the California Personality Inventory, the Geriatric Depression Scale, and Perceived Health. As hypothesized, Integrated respondents were socially competent and resilient; Nonexploring persons conventional; Pseudointegrated respondents immature; and Despairing persons, demoralized. A subsample of participants took a semi-structured Adult Identity Status Interview. Integrated persons were most often Identity Achieved; Pseudointegrated and Nonexploring persons were most often Foreclosed. Study Two evaluated a new sample of 70 persons (51 women and 19 men) aged 70 and older. It generally confirmed the Integrity statuses developed in Study One, extending them to variables related to complexity and maturity of sociomoral reasoning and thinking style. As expected, the Integrated status was negatively related, and the Nonexploring status positively related, to intolerance for ambiguity. The highest levels of sociomoral reasoning occurred most in the Integrated status group, as did dialectical reasoning. In contrast, the Nonexploring and Despairing statuses had more formistic-mechanistic reasoners. Pseudointegrated persons produced the highest number of invalid protocols. The importance of present findings and implications of these studies for future directions in integrity research are discussed.