The critical impact of Frantz Fanon and Henri Collomb: race, gender, and personality testing of North and West Africans

In 2001, the U.S. Surgeon General declared publicly that culture counts in mental health care. This welcome recognition of the role of culture in mental health appears somewhat belated. In 1956, Frantz Fanon and Henri Collomb both presented culturally sensitive studies of the Thematic Apperception Test at the major French-language mental health conference. The contrast between these two studies and between the careers of Fanon and Collomb reveals some of the difficulties in creating cultural and gender sensitivity in psychiatry or psychology.     

Zeitfenster

Freud’s ?Project for a Scientific Psychology“ was written in 1895, the year that gave birth to the cinema as well as to Henri Bergsons’ philosophy of time. One of its central features is the ?Period“ as the temporal shape of perceptions. It is the first temporally dynamic concept of psychic functioning. The paper links this crucial concept, which has been forgotten in psychoanalysis, with findings from developmental psychology (rhythm shaping in early dialogue), neurobiology (temporal discrimination), and sociology (temporal aspects of complex logistics) and proposes a temporal metapsychology.     

A citation analysis of Henri Tajfel's work on intergroup relations

The late Henri Tajfel (1919-1982) is one of the central figures who shaped the development of post-war European social psychology. His contributions range from the establishment of an infrastructure for a European social psychology, and the start of a new intellectual movement within social psychology, to the formulation of a set of concepts addressing intergroup relations that were finally integrated into Social Identity Theory. The present study provides an empirical examination of Tajfel's contribution to intergroup research over the last 30 years via a citation analysis of five journals: the Journal of Personality and Social Psychology, the British Journal of Social Psychology, the European Journal of Social Psychology, the South African Journal of Psychology, and the German Journal of Social Psychology (Zeitschrift für Sozialpsychologie). The results indicate that Tajfel's work on intergroup relations is increasingly cited, especially since the 1990s, and the international recognition of his work is substantial. Three possible reasons for the recognition his work still enjoys are proposed: its potential to generate theoretical and empirical controversies; its explanatory power; and the extent to which his work is used as a referential framework.     

THE IMPORTANCE OF INSTRUMENT MAKERS FOR THE DEVELOPMENT OF EXPERIMENTAL PSYCHOLOGY: THE CASE OF ALFRED BINET AT THE SORBONNE LABORATORY

The importance of instrument firms in the development of psychology, and science in general, should not be underestimated since it would not have been possible for various leading psychologists at the turn of the twentieth century to conduct certain experiments without the assistance of instrument makers, as is often the case today. To illustrate the historical perspective introduced here, the example of Alfred Binet is taken, as he is an interesting case of a psychologist working in close collaboration with various French instrument designers of the time. The objective of this article is twofold: (1) to show the considerable activity carried out by early psychologists to finalize new laboratory instruments in order to develop their research projects; (2) to reassess the work of a major figure in French psychology through his activity as a designer of precision instruments. The development of these new instruments would certainly have been difficult without the presence in Paris of numerous precision instrument manufacturers such as Charles Verdin, Otto Lund, Henri Collin, and Lucien Korsten, on whom Binet successively called in order to develop his projects in the field of experimental psychology.     

From Social to Political Identity: A Critical Examination of Social Identity Theory

Interest in the concept of identity has grown exponentially within both the humanities and social sciences, but the discussion of identity has had less impact than might be expected on the quantitative study of political behavior in general and on political psychology more specifically. One of the approaches that holds the most promise for political psychologists is social identity theory, as reflected in the thinking of Henri Tajfel, John Turner, and colleagues. Although the theory addresses the kinds of problems of interest to political psychologists, it has had limited impact on political psychology because of social identity theorists' disinclination to examine the sources of social identity in a real world complicated by history and culture. In this review, four key issues are examined that hinder the successful application of social identity theory to political phenomena. These key issues are the existence of identity choice, the subjective meaning of identities, gradations in identity strength, and the considerable stability of many social and political identities.     

A social mind: The context of John Turner’s work and its influence

We review John Turner’s contribution to social psychology and his ongoing influence on the field. We provide an account of his research and theorising framed by the two major theoretical frameworks which he developed: social identity theory (together with Henri Tajfel) and self-categorisation theory. We elaborate the contribution of his work in developing an understanding of intergroup relations (in social identity theory) and specifying the social nature of the self, the salience of social identities, and of the importance of social identity for social influence, stereotyping, power, and leadership (within self-categorisation theory). We then locate these research programmes within Turner’s broader meta-theoretical goal of addressing major problems, issues, and themes within social psychology. These centre on (a) a critique of the pervasive anti-collectivism within much of social psychology, (b) a normative/political agenda for social change, and (c) a commitment to the social nature of the individual mind. These themes explicitly or implicitly infused his research and continue to inspire much of the work in the theoretical tradition that he pioneered.     

Christfried Jakob's late views (1930-1949) on the psychogenetic function of the cerebral cortex and its localization: culmination of the neurophilosophical thought of a keen brain observer

This article follows the culmination of the scientific thought of the neurobiologist Christfried Jakob (1866-1956) during the later part of his career, based on publications from 1930 to 1949, when he was between 64 and 83 years of age. Jakob emphasized the necessity of bridging philosophy to the biological sciences, neurobiology in particular. Thus, we consider him as one of the early protagonists in the emergence of neurophilosophy in the 20th century. The topics that occupied his mind were the foundations for a future philosophy of the brain, and the 'neurobiogenetic', 'neurodynamic', and 'neuropsychogenetic' problems in relation to how consciousness emerges. Jakob's views have many elements in common with great thinkers of philosophy and psychology, including Immanuel Kant, William James, Edmund Husserl, Henri Bergson, Jean Piaget and Willard Quine. A common denominator can also be discerned between Jakob's dynamic approach and certain aspects of cybernetics and neurophenomenology. Jakob propounded the interdisciplinarity of sciences as an indispensable tool for ultimately solving the enigma of consciousness.     

1784: The Marquis de Puységur and the psychological turn in the west

In 1970 Henri Ellenberger called attention to the previously unrecognized importance of Franz Anton Mesmer's “animal magnetism” in the rise of psychodynamic psychology in the West. This article takes the next step of tracing the course of events that led to Puységur's discovery of magnetic somnambulism and describing the tumultuous social and political climate into which it was introduced in 1784. Beginning from the secret and private publication of his first Mémoires, only a few copies of which remain today, the original core of his discovery is identified and the subsequent development of its implications are examined. Puysègur was initiated into his investigations by Mesmer's system of physical healing, which bears some resemblance to the traditional healing approaches of the East. But Puységur took Mesmer's ideas in an unexpected direction. In doing so, he accomplished a turn toward the psychological that remains one of the distinguishing features of Western culture.     

Chronic Conditions: Beckett,Bergson and Samuel Johnson

This article analyses the work of the twentieth-century late modernist Samuel Beckett, in light of the turn-of-the-century anti-rationalist Henri Bergson (1859-1941) and the eighteenth-century neoclassicist Samuel Johnson (1709-1784). What unites these three very different thinkers is a concern over habitual, automatic and involuntary behavior, which in all three cases has a distinctly neurological dimension. Beckett’s writing explores the Bergsonian notion, informed by medicine and experimental psychology, of the limitations of agency, of “the deep-seated recalcitrance of matter,” and of the human as always already inflicted by the mechanical, a fact that is poignantly highlighted by the case of Samuel Johnson. Through his encounter with Johnson, Beckett registers a paradigm shift in the understanding of subjectivity. Whereas Bergson aims, throughout his career, to contest the mechanical, habitual and automatic that threaten to encrust themselves upon the living, in Beckett’s often uncannily Johnsonian writing, the habitual and the automatic become progressively more central, until in the late works, habit and mechanical behavior constitute a tenuous, fraught and primitive ontology, the residues of an agential self.     

Faint voices from Greenwich Village: Jung's impact on the first American avant-garde

In 1913 Jung made a trip to New York which was to have an important impact on the creation of modern American culture. At the invitation of Beatrice Hinkle, the first Jungian analyst in the country, he spoke to the Liberal Club, a forum for discussing progressive topics. Jung was the leading spokesman for psychoanalysis and his ideas about creative fantasy resonated with popular interest in the ideas of William James and Henri Bergson. This paper will document that visit and the influence that Hinkle had on the young people who had gravitated to Greenwich Village. She promoted Jungian psychology through her analytical practice and her translation of Jung's Wandlungen und Symbole der Libido as Psychology of the Unconscious. Her influence is evident in four key neighbourhood institutions: The Masses, a socialist magazine, The Seven Arts, an avant-garde literary magazine, the Provincetown Players theatre ensemble, and the Heterodoxy Club, America's first feminist group. Her influence is also evident at The New School where several pioneering anthropologists employed the theory of psychological types as a tool for understanding social behaviour. This paper will demonstrate that a cultural moment usually seen through a Freudian lens had, in fact, a remarkably Jungian character.     

Bergson,human rights,and joy

Continental Philosophy Review - This article examines Henri Bergson’s conception of human rights in The Two Sources of Morality and Religion (1932). I claim that he provides an original view...     

Bergson’s philosophical method: At the edge of phenomenology and mathematics

Continental Philosophy Review - This article highlights the mathematical structure of Henri Bergson’s method. While Bergson has been historically interpreted as an anti-scientific and...     

Book Reviews

Book reviewed in this article: Paul McPartlan, The Eucharist Makes the Church: Henri de Lubac and John Zizioulas in Dialogue Jeffery Rowthorn and Russel Schulz-Widmar eds, A New Hymnal for Colleges and Schools     

The Suspended Middle: Henri de Lubac and the Debate concerning the Supernatural – John Milbank

Book reviewed:
The Suspended Middle: Henri de Lubac and the Debate concerning the Supernatural , John Milbank, SCM/Eerdmans 2005 (0-334-04045-0), x + 117 pp., pb £16.99/$20.00     

Henri Hubert,racial science and political myth

Henri Hubert developed early Durkheimian critiques of racial sciences such as an throposociology from his perspective as an archeologist, historian, and ethnographer of primitive European religions. His major works on the “primitive” Celts and Germans continue these critiques of racism. But Hubert also engaged in the political mythologizing of French national identity by trading in the republican myth of “celtisme.”     

What God Cannot Do: Divine Power,the Gratuity of Grace,and Henri De Lubac

When Pius XII promulgated his encyclical Humani generis in 1950, it was widely read as censuring Henri de Lubac’s views on human nature and the desire for God. In recent years, as controversies about nature and grace have revived, this reading of Humani generis has been widely assumed by supporters and critics of de Lubac alike. Henri de Lubac, however, always insisted that the encyclical did not touch his position. This article will argue that, whatever the objectives of the encyclical’s drafters, he was correct. It will make its case by turning to an issue neglected in contemporary debates about nature and grace: divine power. It will first trace the history of Christian reflection on divine power, a story whose twists and turns have only recently been uncovered by medieval historians, and then argue that, with this history in view, interpreting the crucial line in Humani generis as excluding de Lubac’s position becomes untenable. Finally, this article will discuss the implications of this conclusion for contemporary accounts of human nature, the desire for God, and the gratuity of grace.     

Individual and social identities in intergroup relations

Henri Tajfel's contribution to the experimental study of intergroup relations is highlighted and recent complementary approaches are presented. The distinction between deductive and inductive aspects of social categorization and the links between within group and between group interaction and differentiation are commented. A plea is made for studying self as social representation and for considering ethical issues of intergroup relations.     

论西方心理学发展中的几种对立倾向

论述了西方心理学发展中存在的三种对立倾向：１．应用心理学（主要指临床心理学）与学术心理学,其对立的根源在于两种科学观和两种文化观的冲突;２．趋向团结、整合,形成统一的心理学的力量和发展方向的向心倾向与分化、分离、多样化、多元化,使心理学丧失核心或处于破碎状态的力量和发展方向的离心倾向;３．主张心理学应正视离心力的危害,强调寻求统一的理论框架的统合观点与认为心理学的统合既不可能也无必要的非统合观点。作者认为,应辩证地看待离心力的意义,在实现心理学统一的步调上不能操之过急。     

Believing and Willing

Henri Bergson and William James were great admirers of each other, and James seemed to think he got valuable ideas from Bergson. But early critics were right to see in Bergson the antithesis of pragmatism. Unfolding this antithesis is a convenient way to study important concepts and innovations in Bergson's philosophy. I concentrate on his ideas of duration and intuition, and show how they prove the necessity of going beyond pragmatism. The reason is because knowledge itself goes beyond the utilitarian limitations in which pragmatism confines it. Knowledge is more than utility, more than adaptation, more than pragmatism, because our cognitive powers prove capable of more than any naturally selected service to survival.     

文化心理学与跨文化心理学的比较与整合

文化心理学和跨文化心理学都是心理学的文化转向之产物,二者都重视对文化的研究,要求把文化纳入心理学的研究范围,因而有很多方面相似,但也存在着一些本质的不同。跨文化心理学是在不改变科学主义心理学的基本原则或假设的前提下对其加以修正,而文化则与之相反,它要从根本上否定科学主义心理学的硬核。不过,二者各有优劣,在心理学研究中应把二者整合起来,以便相互取长补短,共同发展