共查询到20条相似文献,搜索用时 15 毫秒
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Charles W. Asher 《Psychological Perspectives》2013,56(2):168-181
I am not, however, addressing myself to the happy possessors of faith, but to those many people for whom the light has gone out, the mystery has faded, and God is dead. For most of them there is no going back, and one does not know either whether going back is always the better way. To gain an understanding of religious matters, probably all that is left us today is the psychological approach. That is why I take these thought-forms that have become historically fixed, try to melt them down again and pour them into moulds of immediate experience. C. G. Jung 相似文献
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阿波罗神形象发展经历了"自然之神"等三个阶段,代表"光明"与"预言"之神形象的阿波罗才真正显示了"日神"风貌;现存的阿波罗神像中以梵蒂冈博物馆贝尔韦德里宫的阿波罗像最为优美;而米开朗基罗所绘《最后的审判》中的耶稣基督形象,是对此神像形态的原样借用;梵蒂冈艺术中阿波罗神与耶稣基督的这种关联,向我们揭示了古希腊文明在基督宗教中的保存与演变,并启发我们深入探究艺术与神学、人性与神性的关系。 相似文献
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Steve Nolan 《文化与宗教》2013,14(3):311-327
Two diminutive, mass produced statues of Christ, Buddy Christ and Jesus Action Figure seem intended as postmodern anti-Christs to offend Christian sensibilities and mock the image of Christ. I suggest, however, that the statuettes have an excess of meaning that is remaindered as a residual respect for Christ as a spiritual guide, whose enduring political leadership subverts religious hypocrisy. An atheistic/Marxist defence of Christology provides my theoretical base to explore the statuettes, the cult of the Sacred Heart provides an historical example of subversive piety and an editor of the Gay Times' supplies an urgent challenge to reclaim the Christ of Faith as a spiritual and cultural inheritance from the religious right. 相似文献
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Ans van der Bent 《The Ecumenical review》1981,33(2):117-127
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Jean‐Pierre Fortin 《Heythrop Journal》2017,58(1):64-77
The postmodern emphasis on human finitude encourages the reconsideration of religious traditions, and more particularly of Christianity. The doctrine of a vulnerable God dying on a cross speaks to postmodern civilization. Jesus Christ infuses transcendence into the realm of immanence by assuming the human predicament to its bitter end. The present essay critiques the recent attempts of deconstructionist philosopher John D. Caputo and systematic theologian Roger Haight to provide postmodern expositions for the Christian doctrine on the person of Jesus Christ. With the help of the fundamental notion of agapeic love, we demonstrate that in Jesus Christ, Caputo's philosophy of the event and Haight's theology of the symbol can be meaningfully integrated and human finitude responsibly overcome. 相似文献
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Donald Capps 《Journal of religion and health》2010,49(4):560-580
From July 1, 1959 to August 15, 1961, Milton Rokeach studied three male patients at Ypsilanti State Hospital who believed
that they were Jesus Christ. They met regularly together with Rokeach and his research staff, a procedure designed to challenge
their delusional systems. He believed that Leon Gabor, the youngest of the three, would be the most likely to abandon his
delusional beliefs. Instead, Leon met the challenges that the procedure posed by creative elaborations of his delusional system,
especially through the adoption of a new name that gave the initial appearance of the abandonment of his Christ identity but
in fact drew on aspects of the real Jesus Christ’s identity that were missing from his earlier self-representation. 相似文献
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