ON THE TENACITY OF CHRISTIAN ANTI‐JUDAISM1

Joachim of Fiore's three ages of Father, Son and Spirit demonstrated that the supersessionist gambit Christianity had introduced against Judaism is a logic any successor can employ. Modernity (cf. modo, “now”) is constituted by a relentless supersessionist logic; the modern issue is less supersessionism than a conflict of supersessionisms. Christianity has repeatedly overspiritualized God's “bodily covenant” with Israel (Wyschogrod). This distortive tendency is intensified in modernity by Christianity's anxiety that it too will appear old/“Jewish” vis‐à‐vis a new New Testament of infinite spiritual freedom (cf. Romanticism.) One corrective would be for Christianity to return to a more Jewish understanding of election.     

Modernity and its critique in 20th century Russian orthodox thought

Orthodox Christianity has often been understood as not pertaining to Modernity due to its different historical and theological trajectory. This essay disputes such a view with regard to 20th century Orthodox thought, which it examines from the point of view of a sociology of Modernity in order to identify where Orthodox thinkers of the Russian Diaspora and in Russia today position themselves in relation to modern society and philosophy. Two essentially modern positions within Orthodoxy are singled out: an institutional and an ontological response to the modernist paradigm.     

Bending Deleuze and Guattari for India: Re-Examining the Relation Between Art and Politics in Europe and India

Identifying the limitations in earlier attempts for comparing Euro-American philosophy with Indian, the paper distinguishes its approach and makes a case for an alternative approach. This consists of bending the Euro-American philosophy, without breaking it, for use in India. Following the discussion of major and minor literatures by Deleuze and Guattari in the context of Kafka in Europe, the paper shows the variance between its claims in the context of minor literature and the reality. In this context, it establishes a close relation between modernity and art and literature in Europe, where the latter is sought to reclaim what is rejected by the modern. Modernity rejected the premodern as embodying non-reason. Without abandoning this relation between minor and major, it seeks to show its relevance in India through Indian National Movement and M. K. Gandhi. This paper, thus, discusses an instance where alien is a better ground for growth and relevance than the origin.     

Dimensions of Modernity and Their Contemporary Fate

Modernity, a focal point of interest in our time, means the cultural schemata and mechanisms of social action stemming from the Enlightenment and the modernization process. It is a set of new and “man-made” rationalized mechanisms and rules for human societies that naturally grow beyond geographical boundaries. The interrelated dimensions of modernity may be roughly grouped into “intellectual” and “institutional” categories including subjectivity and individual self-consciousness, a spirit of rationalized and contracting public culture, modernity in sociohistorical narratives as an ideology, rationalization of economic operations, bureaucracy in administrative management, autonomy of the public sphere, and the democratization and contraction of public power. Modernity is inherently contradictory and risky, yet until now there has been no sign of an end in sight. It remains to be the major support and dynamic in keeping human society running. Let us beware of superficial judgment when reflecting upon theoretical critiques of modernity and try to grasp the great challenges and opportunities of globalization—essentially a process of modernity. Translated by Fan Lingmei, from Zhongguo shehui kexue, 2004:4     

Dimensions of information processing: physiological reactions to motion pictures

Information processing is studied using physiological reactions to motion pictures as a major tool. In study I (N=44) physiological reactions are subjected to multivariate analysis revealing three major dimensions: familiarization, effort, and readiness (cf. Pribram and McGuinness, 1992). Each dimension contrasts controlled processing with automatic processing. In study II (N=72) and study III (N=96) the dimensions are tested. In those studies specific information is provided prior to film onset and the effects on the physiological reactions are studied. The results generally confirm the model. Study IV (N=44) is concerned with individual differences in information processing. Reactions to seven films are analysed with generalizability for each dimension separately. The results show that individual dimension scores are highly consistent across different situations. In the discussion it is argued that the three information processing dimensions identified here can be conceived as stable personality dispositions, underlying individual differences in learning and overt behaviour. Copyright © 2000 John Wiley & Sons, Ltd.     

Psychology and Health: Obstacles and Opportunities1

This paper begins with an overview of key achievements in health psychology. It describes major impediments to progress in the field, as well as opportunities for developing a strong scientific basis of efforts to modify health-damaging behavior. Strategies for capitalizing upon the opportunities are suggested. These include enhanced efforts at theory development, use of modern biomedical technology for in vivo research, experimentation with specific alternative research funding mechanisms, establishing procedures for training interdisciplinary researchers, and increased efforts by individual scientists to broaden their understanding of the relationship of their field to government. The importance of such initiatives to the continued growth of health psychology is emphasized.     

Contemporary Art and Contemporary Sport in the Arabian Peninsula

ABSTRACT

This paper explores the relationship between the development of art and sport in the Arabian Peninsula. In particular, it will be argued that both sport and art can be understood in terms of a trajectory from the ‘modern’ to the ‘contemporary’. Modernity and modernism are introduced through an interpretation of Paul Delaunay’s series of paintings ‘The Cardiff Team’ (1912–22) which may be read as an expression of modernity. The content of the paintings documents core elements of European modernist culture, including technology and science, leisure, consumerism and advertising, and crucially (international) sport. Delaunay’s work provides a background from which to reflect upon the development of sport into something like its contemporary form, in early 20th Europe. By drawing on Terry Smith’s analysis of the difference between modern and contemporary art, and applying this to sport, in order to suggest that there is a distinctive contemporary form of sport, the core tensions within both artistic and sporting practices are argued to lie in the movement from a conception of sport as an expression of modernity, where this is conceived as a universal movement, exemplified by Western humanism, towards a conception of sport as something particularised, expressive of local cultures. The promotion of art institutions and sports events within the Arabian Peninsula highlights the resultant tensions between the neo-colonial influence of Western culture and the reinterpretation of that culture, locally, in order to reflect upon and articulate communal identity within the contexts of globalism and transnationalism.     

ANALYSIS OF RELATIONAL COMMUNICATION IN DYADS: NEW MEASUREMENT PROCEDURES

Relational communication refers to the control or dominance aspects of message exchange in dyads, as distinct from an emphasis on the report or referential aspects of communication. In relational communication analysis, the focus is on messages as transactions, and the major theoretic concepts which emerge in this analysis are symmetry, transitory, and complementarity of control. This paper contains a brief review and critique of existing interaction analysis techniques, followed by a detailed discussion of new measurement procedures that capture both the control and processual (time-varying) nature of dyadic interaction. The first step in these procedures yields a code (by speaker) based on the grammatical format of each sequential utterance. The second step yields a translation of each message format and response made into a control code, based on the relationship between the message and its immediate predecessor. These codes are next translated into transactional codes, which can then be analyzed in terms of the three major theoretic concepts. These measurement procedures require minimal subjective judgment, particularly at the initial coding level. The paper concludes with a discussion of the ways we are attempting to operationalize major “themes” or patterns of control in lengthy, ongoing dyadic exchanges.     

MODERN SOVEREIGNTY IN QUESTION: THEOLOGY,DEMOCRACY AND CAPITALISM

This essay argues that modern sovereignty is not simply a legal or political concept that is coterminous with the modern nation‐state. Rather, at the theoretical level modern sovereign power is inscribed into a wider theological dialectic between “the one” and “the many”. Modernity fuses juridical‐constitutional models of supreme state authority with a new, “biopolitical” account of power whereby natural life and the living body of the individual are the object of politics and are subject to state control (section 1). The origins of this dialectic go back to changes within Christian theology in the late Middle Ages and the early modern period. In particular, these changes can be traced to Ockham's denial of the universal Good in things, Suárez's priority of the political community over the ecclesial body and Hobbes's “biopolitical” definition of power as state dominion over life (section 2). At the practical level, modern sovereignty has involved both the national state and the transnational market. The “revolutions in sovereignty” that gave rise to the modern state and the modern market were to some considerable extent shaped by theological concepts and changes in religious institutions and practices: first, the supremacy of the modern national state over the transnational papacy and national churches; second, the increasing priority of individuality over collectivity; third, a growing focus on contractual proprietary relations at the expense of covenantal ties and communal bonds (section 3). By subjecting both people and property to uniform standards of formal natural rights and abstract monetary value, financial capitalism and liberal secular democracy are part of the “biopolitical” logic that subordinates the sanctity of life and land to the secular sacrality of the state and the market. In Pope Benedict's theology, we can find the contours of a post‐secular political economy that challenges the monopoly of modern sovereignty (sections 4–5).     

Principles,laws, theories and the metaphysics of science

In this paper an outline of a metaphysical conception of modern science is presented in which a fundamental distinction is drawn between scientific principles, laws and theories. On this view, ontologicalprinciples, rather than e.g. empirical data, constitute the core of science. The most fundamental of these principles are three in number, being, more particularly (A) the principle of the uniformity of nature, (B) the principle of the perpetuity of substance, and (C) the principle of causality.These three principles set basic constraints on the methodology of both empirical and theoretical science. The uniformity principle is central to the empirical aspect of science, suggesting a methodology consisting in the attempt to discover empiricallaws, while the causality principle is central to the theoretical aspect of science, suggesting the postulation of scientifictheories capable of indicating the causal basis of the laws. And the perpetuity principle functions so as to form a bridge between the theories and the laws.By distinguishing between principles, laws and theories in this way, a dimension is added to the analysis of modern science which allows for a more realistic account of its nature.     

Employee Control and Occupational Stress

Occupational stress has been recognized as a major health issue for modern work organizations. Conditions of the workplace have been shown to lead to negative emotional reactions (e.g., anxiety), physical health problems in both the short term (e.g., headache or stomach distress) and the long term (cardiovascular disease), and counterproductive behavior at work. Perceptions of control play an important role in this process, being associated with all of these variables. Evidence is growing that enhanced control at work can be an important element in employees'health and well–being. These relationships can be understood in the context of the control–stress model.     

On Pluralism,Value Disagreement and Conflict: A Phenomenological Argument for Axiological Universalism

The main question addressed in this paper is whether conflict is constitutive of the nature of value commitment, and hence necessarily implied by value pluralism. If this is the case, no resolution of value disagreements, whether on the global level or within modern multicultural societies, is possible via practical reasons, and the only solutions to inner or outer conflicts will be “political”, in the sense of a Realpolitik. Positive and negative answers to the main question are shown to express two intellectual and moral attitudes opposing each other as Gorgias and Socrates, or Rhetoric and Philosophy did in the Ancient World. In post-Nietzschean Modernity, however, most philosophers seem to take sides with Gorgias, against Socrates, as is shown on the basis of Ronald Dworkin’s solitary campaign against the many faces of value scepticism. Drawing on phenomenological axiology, this paper takes sides with Socrates by reconciling value pluralism and universalism.     

Prejudice against Australian Aborigines: old-fashioned and modern forms

Prejudice is a pervasive and destructive social problem. Theories of prejudice distinguish between old-fashioned and modern forms. The former is an open rejection of minority group members; the latter is subtle and covert, with a veneer of outgroup acceptance. The present study examines the distinction in the context of contemporary attitudes to Australian Aborigines. Separate measures of each, and of other variables, were included in a random survey of the Perth metropolitan area in 1994. The two forms of prejudice were correlated (r=0.55), but factor analysis revealed that the two constructs are separable. Further, they were distributed differently in the population, with modern prejudice being more prevalent than old-fashioned prejudice (57.9 per cent scoring above the midpoint on the modern scale, and only 21.2 per cent on the old-fashioned scale). Modern prejudice was predicted more strongly by social psychological variables (R²=0.51) than was old-fashioned prejudice (R²=0.30), and the pattern of results from regression analyses differed for the two types of prejudice. Overall, the results confirm the distinction between old-fashioned and modern forms of prejudice, but indicate that the two are conceptually and empirically related to one another. Comparisons with earlier research reveal the declining prevalence of old-fashioned prejudice, but indicate prejudice is still a major social problem. ©1997 John Wiley & Sons, Ltd.     

CLARIFYING THE EUTOPIA ARGUMENT: A RESPONSE TO JOHN CAIAZZA

Abstract The “eutopia” vision of the future, promulgated by technoscientists and libertarian thinkers, could herald the coming of a third axial age that could reshape and reformulate the legacy of the Great Religions and their transcendental moral imperatives, and of Modernity and the democratic imperative of equality of social conditions. A sociological diagnosis of a third, technosomatic, morality, is not a matter of supporting or rejecting such a possibility, but a matter of detecting its rise and regulating its impact.     

Modernity and childrearing in families of Gujarati Indian adolescents

Over the last two decades, researchers have devoted increasing attention to the role of cognitive factors in parenting. These cognitive mediational models focus on the role of attitudes, beliefs, and knowledge in influencing parenting behaviours. A cognitive factor that contributes to cultural variation in parenting is attitudinal modernity—a broad concept that refers to the “Westernization” of attitudes in such diverse areas as gender role conceptions, political attitudes, attitudes toward authority, the family, and religious beliefs. Modernity has been most useful in describing the attitudes of individuals from countries undergoing the rapid social and economic changes that accompany industrialism and urbanization. The present study focused on India—a country currently undergoing such changes. Despite the wide range of modern and traditional beliefs among contemporary Indian parents, our understanding of the determinants of these individual differences is limited. The purpose of the present study was to examine the relation between modernity and parental childrearing practices, as well as to examine the relation between adolescent modernity and parental childrearing. Mothers, fathers, and adolescents in 50 Hindu, Gujarati families completed questionnaires about the modernity of their attitudes and were interviewed about parental childrearing practices. Parental and adolescent modernity were highly correlated. Moreover, parental modernity predicted the nature of parental childrearing values and practices, and parental childrearing values predicted adolescent modernity. Although the findings varied somewhat for mothers versus fathers, parental modernity was associated with individualistic childrearing values and practices, and parents who valued individualistic characteristics in their adolescents had sons and daughters who reported the highest levels of modernity. Implications for understanding the role of mothers and fathers in the socialization of modernity are considered.     

Dual pathways to engage in ‘Silent Marches’ against violence: moral outrage,moral cleansing and modes of identification

A survey (N = 120) examined variables that contribute to the willingness of people to engage in silent marches against violence in the Netherlands. As argued in Sacred Value Protection Model (SVPM) of Tetlock, Kristel, Elson, Green, and Lerner ( 2000 ) and moral mandate theory of Skitka, Bauman, and Sargis ( 2005 ), moral threats that are triggered by violent incidents, may indeed drive people to protest against such incidents. Our findings indicated dual pathways to such protests, that are all associated with reactive, angry empathic concerns. These concerns involve people's outrageous, punitive reactions towards offenders on behalf of the victims. These concerns are directly or indirectly related to people's participation intentions. That is, they directly influence the participation intention variable, or indirectly, through (re‐)establishing the belief in a just‐world, or through more fearful, self‐directed moral cleansing reactions. These latter reactions aim at reinforcing community‐shared moral standards. Copyright © 2007 John Wiley & Sons, Ltd.     

Peritraumatic dissociation mediates the relationship between acute panic and chronic posttraumatic stress disorder

Although peritraumatic dissociation predicts subsequent posttraumatic stress disorder (PTSD), little is understood about the mechanism of this relationship. This study examines the role of panic during trauma in the relationship between peritraumatic dissociation and subsequent PTSD. Randomized eligible admissions to 4 major trauma hospitals across Australia (n = 244) were assessed during hospital admission and within one month of trauma exposure for panic, peritraumatic dissociation and PTSD symptoms, and subsequently re-assessed for PTSD three months after the initial assessment (n = 208). Twenty (9.6%) patients met criteria for PTSD at 3-months post injury. Structural equation modeling supported the proposition that peritraumatic derealization (a subset of dissociation) mediated the effect of panic reactions during trauma and subsequent PTSD symptoms. The mediation model indicated that panic reactions are linked to severity of subsequent PTSD via derealization, indicating a significant indirect relationship. Whereas peritraumatic derealization is associated with chronic PTSD symptoms, this relationship is influenced by initial acute panic responses.     

A Coalitional Approach to Theorizing Decolonial Communication

This article begins by examining the importance that critical intercultural dialogues have within the Modernity/Coloniality Research Program toward reaching an alternative geopolitics and body‐politics of knowledge, in order to raise the question whether the colonial difference creates conditions for dialogical situations that bring together critiques of coloniality emerging from different experiences of coloniality. The answer it offers is twofold. On the one hand, if one imagines such situations to be communicative exchanges à la Bakhtin that put logos at the center, given what is termed the coloniality of language and speech, the possibility of such exchanges is feasible only as an abstract gesture. On the other hand, when one faces the complications of the erasure of dialogue produced by coloniality, the kind of decolonial communicative relations that seem possible among people thinking and acting from the colonial difference are less conscious or agential than emotive. By articulating the relations between coalitional methodologies (María Lugones) and a global sense of connection (Édouard Glissant) the article proposes a nondialogical theory of decolonial communication: a way of orienting ourselves with a sense of permeability and recognition of being on the same side that doesn't need to be politically motivated but is always active.     

Emotions during the Covid-19 pandemic: Fear,anxiety, and anger as mediators between threats and policy support and political actions

The Covid-19 pandemic has significantly changed the lives of most people. It has been described as the most severe global health disaster of modern times by the United Nations. No doubt such a major crisis influences what citizens think of different policies, and how they become politically active, not to mention, the forceful emotional experiences that the Covid-19 pandemic brings. This study evaluates how emotions affect support for policies related to restricting the spread of the virus and economic assistance, and how emotions affect intentions to engage politically. In an experiment (N = 1,072), we manipulated emotional reactions to threat by highlighting different aspects of the pandemic. Our findings show that different experimental treatments elicit different emotions, and that fear, anxiety, and anger are all related to policy support and political action intentions, but in different ways. Fear and anger predict support for restrictive policies to limit the spread of the virus, while anxiety predicts support for economic policies. Anger and anxiety, but not fear, increase intentions to engage politically. Hence, we find support for a mechanism where different aspects of the Covid-19 crisis evoke different emotional reactions, which in turn affects policy support and political actions differently.