Why do schools of thought fail? Neo-Freudianism as a case study in the sociology of knowledge

A full account of the social production of knowledge requires an understanding of how schools of thought fail, as well as succeed. This paper offers a sociology of knowledge analysis of the collapse of neo-Freudianism as a separate school of psychoanalysis and influential intellectual current. While the existing literature stresses personal conflicts between Karen Horney, Erich Fromm and Harry Stack Sullivan as a major cause of the failure of cultural psychoanalysis, my analysis highlights the sect-like nature of Freudian institutes, the professionalizing dynamics of American psychoanalysis, the contribution of the celebrity-dominated book market and culture, and the highly controversial nature of Erich Fromm's writings and intellectual activity. Neo-Freudianism is conceptualized as a hybrid system that is a combination of a literary phenomena, intellectual movement, faction of a sect, theoretical innovation and therapy. This analysis of hybrid intellectual systems raises larger sociology of knowledge questions about schools of thought and intellectual movements. © 1998 John Wiley & Sons, Inc.     

Stereotypes in social psychology: The “West-East“ differentiation as a reflection of western traditions of thought

Notwithstanding the fact that stereotypes and ethnocentrism constitute central topics of social psychology a cultural psychological question has almost been completely neglected in the discipline’s reflections on its own scientific endeavors: How has Western psychology’s construction of the “Indian“ and the “Eastern psyche“ been influenced by stereotypes that are embedded in culture-specific traditions of European scholarly and non-scholarly thinking? The problems tackled in this article are related to current social and cross-cultural psychological perspectives on the Indian context. In addition, they are related to social and cross-cultural psychological contributions to the well-established differentiation between the “West“ and the “East,“ which many psychologists have become used to and which are the foundation of current psychological theories about so-called “West-East differences.“     

‘Philosophy is its own time comprehended in thought’

So much philosophy is so unavoidably guided by intuitions, and such intuitions are so formed by examples, and such examples must of necessity present so cropped and abstract a picture of an instance or event or decision, that, left to its traditional methods, philosophy might be ill-equipped on its own to answer a question about the true content of an historical ideal like ``autonomy', or authenticity or ``leading a free life'. One needs to bring so many factors into play at once that one non-traditional but more promising path might be through reflection on the modern novel—or modern drama or poetry or film or even modern painting.     

To Become a Filial Son,a Loyal Subject,or a Humane Person?—On the Confucian Ideas about Humanity

Confucius, Mencius, and Xunzi regard the human as an emotional being and especially consider such moral feelings as humane love, filial piety and devoted loyalty to be the constituent elements of humanity. On the one hand, they try to integrate the corresponding multiple roles of the humane person, filial son and loyal subject in harmony in order to make one become a true human in the ethical sense; on the other hand, they assign a supreme position merely to filial piety or loyalty in cases of conflict because they regard one's parents or ruler as the greatest root of one's life, respectively. As a result, their ideas about humanity fall into some in-depth moral paradoxes, which might be resolved by a post-Confucian transformation of the traditional Confucian framework from particularistic consanguinism to universalistic humanism.     

Feelings of error in reasoning—in search of a phenomenon

Recent research shows that in reasoning tasks, subjects usually produce an initial intuitive answer, accompanied by a metacognitive experience, which has been called feeling of rightness. This paper is aimed at exploring the complimentary experience of feeling of error (FOE), that is, the spontaneous, subtle sensation of cognitive uneasiness arising from conflict detection during thinking. We investigate FOE in two studies with the “bat-and-ball” (B&B) reasoning task, in its standard and isomorphic control versions. Study 1 is a generation study, in which participants are asked to generate their own response. Study 2 is an evaluation study, in which participants are asked to choose between two conflicting answers (normative vs. intuitive). In each study, the FOE is measured by the FOE questionnaire. Results show that the FOE is significantly present in the standard B&B task when participants give a wrong answer, that our questionnaire can measure it, and furthermore, that it is diagnostic of genuine error.     

Does suppressing the thought of a self-relevant stigma affect interpersonal interaction?

In the current study, we examined the effects of women's suppressing negative gender stereotypes while interacting with a male confederate. Compared with control participants, those who suppressed negative thoughts about women's ability experienced less self-confidence, lower self-esteem, and were more nonverbally submissive during the interaction, particularly if they were high in stigma consciousness (Pinel, 1999). These findings illustrate the negative intra- and interpersonal consequences of stigma suppression.     

Rebound effects following deliberate thought suppression: does PTSD make a difference?

This study was designed to examine the effects of deliberate suppression of trauma-related thoughts in 44 individuals who were PTSD+ and 26 individuals who were PTSD- following a motor vehicle accident (MVA). In an effort to resolve discrepancies in the literature, the PTSD- group was selected from the same help-seeking population as the patient group. Measures included the percentage of MVA-related thoughts, mood, perceived controllability of thoughts, and physiological arousal (heart rate, skin conductance, and two measures of facial EMG). Contrary to hypothesis, both PTSD+ and PTSD- groups showed a rebound in trauma-related thoughts following deliberate thought suppression. This rebound was associated with increases in negative affect, anxiety, and distress and diminished perceptions of controllability over thoughts. Examination of the physiological measures did not mirror the pattern noted for trauma-related thoughts, although the data suggest that suppression was associated with higher levels of frontalis EMG and possibly, reduced heart rate. The current study indicates that help-seeking individuals who are distressed about their psychological state following a serious MVA will show a rebound in MVA-related thoughts, irrespective of PTSD diagnosis. Implications for the study of thought suppression as a potential maintaining factor for trauma-related problems are discussed, with suggestions for future research.     

Traditional Confucianism in modern China: Ma Yifu’s ethical thought

Modern neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modern neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu’s moral philosophy is developed in the context of modern Chinese culture, it fails to deal with the problem of modern transformation of Confucian ethical values and its content still belongs to the traditional Confucianism. So it should be labeled as the modern neo-Confucianism in the historical sense. In this paper, the author makes a systematic exploration and an evaluation of Ma Yifu’s ethical thought. __________ Translated from Lunlixue Yanjiu 伦理学研究 (Studies in Ethics), Vol. 18, 2005 (4) by Yang Xu     

To what extent do we process the nondominant object in a morphed figure? Evidence from a picture–word interference task

Since the 1970s, the Heuristics and Biases Program in Cognitive Psychology has shown that people do not reason correctly about conditional probability problems. In the 1990s, however, evolutionary psychologists discovered that if the same problems are presented in a different way, people's performance greatly improves. Two explanations have been offered to account for this facilitation effect: the natural frequency hypothesis and the nested-set hypothesis. The empirical evidence on this debate is mixed. We review the literature pointing out some methodological issues that we take into account in our own present experiments. We interpret our results as suggesting that when the mentioned methodological problems are tackled, the evidence seems to favour the natural frequency hypothesis and to go against the nested-set hypothesis.     

Educating Genetic Counselors in Australia—Developing a Masters Program

In 2005 a publication about genetic counseling training in Australia recommended that a 2 year Masters program be established to better equip Australian genetic counselors with increased clinical skills and genetic knowledge (Sahhar et al. Journal of Genetic Counseling, 14(4), 283–294, 2005). A 2 year Masters program, it was argued, would increase the possibility of international reciprocity, thus increasing the employment opportunities for Australian trained genetic counselors overseas. In 2008 the first 2 year professional Masters program in Australia began at the University of Melbourne. The model for how this was achieved is discussed, along with the impact of the competencies developed by the Human Genetics Society of Australasia (Australia and New Zealand), on program evolution, teaching styles and clinical supervision. The principal challenges in developing the Masters program are explored and initiatives specific to SE Asia are discussed.     

Is science socially constructed—And can it still inform public policy?

This paper addresses, and seeks to correct, some frequent misunderstandings concerning the claim that science is socially constructed. It describes several features of scientific inquiry that have been usefully illuminated by constructivist studies of science, including the mundane or tacit skills involved in research, the social relationships in scientific laboratories, the causes of scientific controversy, and the interconnection of science and culture. Social construction, the paper argues, should be seen not as an alternative to but an enhancement of scientists’ own professional understanding of how science is done. The richer, more finely textured accounts of scientific practice that the constructivist approach provides are potentially of great relevance to public policy. This paper is based on a Topical Lecture presented at AMSIE'96, the 162nd National Meeting of the American Association for the Advancement of Science. Baltimore, Maryland, 8–13 February 1996. The views expressed are those of the author and do not reflect the opinions of the AAAS or its Board of Directors. For permission to cite or quote any part of this paper please refer to the author for permission.     

Prolactin—a hormone that mirrors passiveness in crisis situations

According to previous animal research and psychological laboratory experiments in humans, plasma prolactin varies in relation to psychosocial stress. However, the findings in published studies are difficult to interpret. In some studies increased levels and, in other studies, decreased levels were observed. The present report summarizes findings from four different real-life stress studies that have had a longitudinal design. Findings indicate that change situations associated with passive coping are accompanied by increased plasma prolactin levels whereas change situations associated with active coping are associated with unchanged or even lowered levels. The regulation of plasma prolactin is part of a dopaminergic system. It is speculated that prolactin may be needed for preservation of vital functions during withdrawal.     

Prophetic models in Islamic and Christian spirituality in the thought of Ibn Arabī and Meister Eckhart

A comparative study of Moses, Jesus and Muhammad in Christianity and Islam reveals common background, basic similarities, and differences. Ibn Arabī (d. 1240) and Meister Eckhart (d. 1327) regard Moses and Jesus not only as prophetic models but also as mystical examples for the Mūsāwī type of saints and ‘Jesus‐like’ (‘īsāwī) saints in both traditions. However, the two experts understandably differ with regard to the divine nature of Jesus. Eckhart considers Christ as the image of God (imago Dei), ‘the Only‐Begotten Son of God’, while Ibn Arabī perceives Jesus as having both a human nature (nāsūt) and a divine nature (lāhūt). Eckhart sees Jesus as the best model, but Ibn Arabī sees the best model as Muhammad. Eckhart regards Jesus as the source of existence, whereas Ibn Arabī perceives Muhammad as the source of the chain of prophecy and sainthood, wihc derives from the Muhammadan reality (aqīqa Muammadiyya).     

The evolution of a concept: The relationship between state and religion in the thought of Vladimir Jabotinsky, 1919–1940

Jabotinsky’s ideological evolution underwent a considerable shift, caused by both internal Zionist concerns and external political processes throughout the 1930s. His assessment of Judaism was no exception, yet at the same time one cannot ignore the consistency of his earlier evaluation of Judaism. The usual interpretation, based on a presumption of Jabotinsky’s maintenance of a secular world view in his private life while adhering to the idea of a greater role for traditional Judaism in public, oversimplifies the complexity of his approach. One has to bear in mind that Jabotinsky’s opinions cannot be identified with those of Menahem Begin, despite Begin’s aspiration to present Jabotinsky as his teacher. While the usual designation of Jabotinsky as an extremist might serve the purposes of both the Zionist left and right, an academic discourse should not ignore certain similarities of Jabotinsky’s opinions to mainstream Zionist thought. His newly discovered emphasis on the “sublime notions” embodied in religion was an attempt to counterbalance the ideological influence of the radical Revisionist Zionist trends with which he came to be associated by the mid‐1930s.     

To what extent do orthographic units in print mirror phonological units in speech?

Three experiments were performed to examine the degree to which the orthographic units in printed syllables reflect the phonological units in speech. Two of the experiments used a pronunciation decision task in which subjects had to determine whether a nonword sounded like a real word when pronounced. The third experiment used a lexical decision task. In all three experiments, evidence was obtained for orthographic units that correspond to onsets and rimes. The evidence was equivocal on whether the phonological category of the consonant that follows the vowel affects the internal structure of the orthographic rime as it does the structure of the phonological rime. The results are discussed in terms of the role of linguistic units in the processing of print.